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Chapters 2-3

Posted on by John Chiarello

Chapters 2-3


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 While a new Christian, enjoying that early honeymoon period with the Lord, I’ll never forget the joy I experienced while learning the bible for the first time. The clarity, pureness and unity of scripture were a sure foundation for a long road ahead. While working as a house painter and listening to Christian radio all day long, it was an early introduction to the various ‘streams’ of teaching that were being produced in the church. One day my job foreman, who often heard me listening to Christian radio, thought I would enjoy listening to a new tape series that he had just been given. So I popped the cassettes into my radio and listened with the excitement of a new believer in Christ. The cassettes were a new teaching on the parable of the sower. MATTHEW 13:1-9, 18-23 ‘ THE SAME DAY WENT JESUS OUT OF THE HOUSE, AND SAT BY THE SEASIDE. AND GREAT MULTITUDES WERE GATHERED TOGETHER UNTO HIM, SO THAT HE WENT INTO A SHIP, AND SAT; AND THE WHOLE MULTITUDE STOOD ON THE SHORE. AND HE SPAKE MANY THINGS UNTO THEM IN PARABLES, SAYING, BEHOLD, A SOWER WENT FORTH TO SOW; AND WHEN HE SOWED, SOME SEEDS FELL BY THE WAY SIDE, AND THE FOWLS CAME AND DEVOURED THEM UP: SOME FELL UPON STONY PLACES, WHERE THEY HAD NOT MUCH EARTH: AND FORTHWITH THEY SPRUNG UP, BECAUSE THEY HAD NO DEEPNESS OF EARTH: AND WHEN THE SUN WAS UP THEY WERE SCORCHED; AND BECAUSE THEY HAD NO ROOT THEY WITHERED AWAY. AND SOME FELL AMONG THORNS; AND THE THORNS SPRUNG UP, AND CHOKED THEM; BUT OTHER FELL INTO GOOD GROUND, AND BROUGHT FORTH FRUIT, SOME AN HUNDREDFOLD, SOME SIXTYFOLD, SOME THIRTYFOLD. WHO HATH EARS TO HEAR LET HIM HEAR………HEAR YE THEREFORE THE PARABLE OF THE SOWER. WHEN ANYONE HEARETH THE WORD OF THE KINGDOM, AND UNDERSTANDETH IT NOT, THEN COMETH THE WICKED ONE, AND CATCHETH AWAY THAT WHICH WAS SOWN IN HIS HEART. THIS IS HE WHICH RECIEVED SEED BY THE WAYSIDE. BUT HE THAT RECIEVED THE SEED INTO STONY PLACES, THE SAME IS HE THAT HEARETH THE WORD, AND ANON WITH JOY RECIEVETH IT; YET HATH HE NOT ROOT IN HIMSELF, BUT DURETH FOR A WHILE: FOR WHEN TRIBULATION OR PERSECUTION ARISETH BECAUSE OF THE WORD, BY AND BY HE IS OFFENDED. HE ALSO THAT RECIEVED SEED AMONG THE THORNS IS HE THAT HEARETH THE WORD; AND THE CARE OF THIS WORLD, AND THE DECEITFULLNESS OF RICHES, CHOKE THE WORD AND HE BECOMETH UNFRUITFULL. BUT HE THAT RECIEVED SEED INTO GOOD GROUND IS HE THAT HEARETH THE WORD, AND UNDERSTANDETH IT; WHICH ALSO BEARETH FRUIT, AND BRINGETH FORTH, SOME AN HUNDREDFOLD SOME SIXTY SND SOME THIRTY’. As the teacher taught through the parable he explained how Jesus was teaching us how to plant [sow] the word [scriptures] in our hearts [through confession, meditation, etc.] in order to receive a thirty, sixty, or hundredfold return. He then applied the entire teaching to reaping an hundredfold return of MONEY! He taught how that at each stage of the parable the devil tries to steal the word so we don’t receive our harvest. He then got to the part where Jesus says ‘THE DECIETFULLNESS OF RICHES CHOKE THE WORD’, I couldn’t understand how Jesus could be teaching us about reaping a financial harvest, and then say this! It almost seemed like a contradiction. Well the teacher then began to sound uncomfortable as he explained how the deceitfulness of riches was actually that old traditional teaching that says you cant be rich [or something to that effect]! Even as a new believer in Christ I just couldn’t accept this explanation, it was almost as if the teacher was trying to make Jesus words say the opposite of what he meant.


The basic plain meaning of the parable is self-explanatory. There are always obstacles and enemies of the gospel. Ultimately those who overcome these obstacles will bear good Christian fruit in varying degrees [30,60 or 100 fold]. The various hindrances to the word of God include the ‘cares of this world and the deceitfulness of riches’. If you want to produce fruit for God you cant get caught up in the materialistic pursuits of the world [2 TIMOTHY 2:4].


Many times in connection with this parable is the doctrine of sowing for a harvest taught. Jesus often uses planting [sowing] and harvesting [reaping] illustrations in his teachings. The main focus is usually dealing with the spreading of the kingdom of God and the message of Christ to the nations. Sometimes the seed refers to believers themselves, and other times the actual message preached [MATT. 13: 20,38]. Sowing and reaping also refer to the works we do, as well as the money we give into the kingdom [1COR. 9:11, GAL. 6:8]. While there are many ways you can apply sowing for a harvest, I find it disturbing that some in the church have focused the entire teaching towards financial and material gain. This type of preoccupation with money is in direct opposition to the warning that Jesus gave in this parable, he told us that the deceitfulness of riches could derail us from being fruitful, and the distorted teaching that applies this entire parable to money is in itself a fulfillment of the warning that ‘the deceitfulness of riches’ can deceive you, because it denies the very warning of Christ and makes him say something that he never said!




 I must admit that out of all the various portions of scripture used to teach a false prosperity gospel, this is one of the most deceptive. In order for us to fully grasp the concept of the abrahamic blessing, we must do a little history.


In GALATIANS 3, the apostle Paul makes one of the greatest N.T. arguments for justification by faith versus law. I personally believe this doctrine to be one of the foundational doctrines in the N.T.


The heresy that Paul is fighting against in Galatians is the heresy of legalism that was taught by the judiazers. The judiazers were the Jewish/Christian sect that taught that gentile believers needed to be circumcised and brought under the law in order to be saved. The main argument that Paul uses to refute this doctrine is in Galatians 3. In this chapter we find Paul going back to the O.T. books in order to show that God established, by covenant, the basis of justifying man by faith without the deeds of the law. The main argument Paul uses is ‘the abrahamic blessing’. Paul traces Gods promise to Abraham, made before the law was given, where God says ‘in thee shall all nations be blessed’ [GEN. 12:3, GAL. 3:8]. This meaning that God would bless [save] all nations through the promised child of Abraham [which would eventually be Jesus]. Paul’s point is to show that God already promised to bless all people through Abraham’s offspring [the abrahamic blessing], and not through the law. The abrahamic blessing referring to justifying the world by faith and giving us ‘the promise of the Spirit by faith’ [GALATIANS 3:8-14], this argument is also used in Romans 4.


Now here comes the tricky part, some teach that God covenants to make us rich trough the abrahamic blessing [or covenant]. They use this chapter to teach that Christ died so we can receive the abrahamic blessing. They then define the abrahamic blessing as the ‘things’ that Abraham had. But once again the abrahamic blessing as defined in Galatians 3 is referring to God justifying us by faith as opposed to the law. Paul was in no way teaching the Galatians that God was going to make them rich! He was battling for their very souls! The plain text of this passage shows us that Paul was dealing with the issue of justification, and not finances. And it would make absolutely no sense for Paul to begin to address money issues in the middle of this chapter.


Each time I came across this type of distorted interpretation, I honestly couldn’t understand how so many different teachers could so consistently apply the same passage in the wrong way. It almost reminds me of the O.T. passage that speaks of a conspiracy of the prophets [EZEK. 22:25]. A sort of network of false/distorted interpretations of the scripture that exist among certain groups of believers, and these same false opinions are then propagated again and again until after you hear them long enough they seem to become accepted truth in the church at large. We need to re-examine some of these doctrines and receive correction and make the proper adjustments in our thinking and acting [repentance!], so we don’t continue to spread these false opinions in the church.



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