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Sunday sermon

Posted on by John Chiarello

Sunday sermon  12-30-18

 

10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. Isaiah 55

Videos for 12-23-18 [I added the verses for this video in the Verses section below]

https://youtu.be/fCYKndZNuaM

https://www.facebook.com/john.chiarello.5/videos/10205150425198448/ 

https://1drv.ms/v/s!Aocp2PkNEAGMiAorylDLvJ2sh_Nz 

 

Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Psalm 40:7 Then said I, Lo, I come: in the volume of the book it is written of me,

 

 

Below are the original videos for this re-post-

https://youtu.be/zHIb6LntfJQ  R.C.- C.U.- Mass

https://ccoutreach87.files.wordpress.com/2017/07/7-16-17-rock-city-c-u-mass1.zip

https://ccoutreach87.com/7-16-17-rock-city-c-u-mass-2/ 

 

Blog- www.corpuschristioutreachministries.blogspot.com 

 Facebook- https://www.facebook.com/john.chiarello.5?ref=bookmarks 

Youtube- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Other sites- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/  

Cloud links- https://ccoutreach87.com/cloud-links-12-2018/

 [Links to all my sites at the bottom of this post]

NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John.

NEW [Other videos below]

This Sunday I will post a past teaching- along with the video I made for 12-23-18.

Later today [12-30-18] I will try and post the video I make today to Youtube and Facebook

 Facebook- https://www.facebook.com/john.chiarello.5?ref=bookmarks 

Youtube- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

 I did teach some on the video- and added those verses below in the verses section. I try not to ‘teach’ too much on these ‘re-posts’ because then it defeats the purpose.

I focused on the readings from the Mass for this date- and if you read my Hebrews 10 commentary https://ccoutreach87.com/2018/11/06/hebrews-10-13/ it covers one of the main points I wanted to make.

I did see many of my homeless friends this week- often I pass them up [after visiting with them] and see them heading to ‘their camps’.

Yes- many of the homeless try to make the best of being on the streets- and even though it is ‘illegal’ to camp- without a permit [they recently raided a homeless camp- I actually saw it on the local news- and yes- I knew the friends who camped there].

Some of them have little to no choice- they have to sleep somewhere, and to be honest- the shelters simply don’t cut it.

As I drove passed a few of them the other day- I beeped the horn and realized they were waiting to catch the bus- and get off in a secluded area- right by one of our bays- and try and stay out of sight- and out of mind.

Many of us don’t really empathize with this way of living- often times the guys [or girls] don’t know when someone will walk up on them- or the cops will raid their camps- or maybe if they are sleeping in their car- [some sites- see the rest here- https://ccoutreach87.com/2018/12/30/sunday-sermon-38/ ]

They will be woken up in the early morning hours and be told they have to move.

I don’t blame the cops for this- they are doing their jobs.

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Playlist- twitter ban

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Romans 4-7

Posted on by John Chiarello

 ROMANS 4-7

Videos-

https://ccoutreach87.files.wordpress.com/2015/02/2-11-15-romans-4-7.zip

https://www.youtube.com/watch?v=nnBn5O6BLhM

https://1drv.ms/v/s!Aocp2PkNEAGMhHHlJSQt11n5jvfE

https://drive.google.com/file/d/1j_MwXe7vfX2onS7RJ0TbLbeSHu5EeB0h/view?usp=sharing 

https://ccoutreach87.files.wordpress.com/2014/08/700-galatians.wav?_=1 This is an old radio show I made years ago- thought it fit well with what I’m teaching now- you’ll need to use Internet Explorer browser to hear it.

Blog- www.corpuschristioutreachministries.blogspot.com 

 Facebook- https://www.facebook.com/john.chiarello.5?ref=bookmarks 

Youtube- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Other sites- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/  

Cloud links- https://ccoutreach87.com/cloud-links-12-2018/

 [Links to all my sites at the bottom of this post]

 

NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John.

 

The apostle Paul quotes a lot of Old Testament scriptures in this letter- I hope to cover some of them on the video- but as you read these chapters- it would be helpful to read Genesis 12- 13- 15-and 17- these are the main chapters Paul uses in the life of Abraham to show Abrahams faith- and how he was justified by faith- before he was circumcised [Gen 15].

He will describe the faith of Abraham by using the story of Abraham and Sarah having a son in their old age [Gen. 17] – and talk about how the heirs of the promise- that Abraham would be ‘heir of the world’ was made to ALL THE SEED- meaning not just to his Jewish brothers who would believe- but also to the Gentiles- who were never granted the ‘right of the covenant’ [circumcision].

Paul explains that Abraham was justified BEFORE he was circumcised- so- he is the father of all the kids- even the Gentile believers who were never circumcised- but had the faith of Abraham.

Now- there’s’ a lot I am trying to cover in this Romans study- for those who watch the videos- you will see that I’m also covering the divisions within Christianity- primarily those that arose out of the 16th century Protestant Reformation. I quote the book of James- and show how James says ‘was not Abraham our father JUSTIFIED BY WORKS when he offered up Isaac his son on the altar’. It’s important to see- that these words JUSTIFIED BY WORKS- are indeed used in our New Testament- in the videos I’m explaining this- but the point I’m making is James uses the account of Abraham- in Genesis 22- and shows us that the progressive work of ‘Justification’ can- and is- applied to the act of Abrahams obedience- and when God saw Abraham DO A JUST THING [a work] James says ‘he was then justified’- the same word used in the initial act of our Justification- seen in Genesis 15- ok- this might be a bit much to take in now- but over time when we get a better grasp on this- I believe it will help to foster unity in the Body of Christ.

 

James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?

James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

James 2:24 Ye see then how that by works a man is justified, and not by faith only.

NOTE- As I do this study- I’m copying/pasting an old commentary I wrote years ago- I guess I should read the commentary first- after I penned the above- I read it- I basically covered the same thing- at least I’m consistent!

 

 

ROMANS 4: 1-12  Now, Paul will use one of his most frequent arguments to prove that all men, both Jews and Gentiles, need to be justified by faith and not ‘by works’. The most famous singular figure that natural Israel looked to as the ‘identifier’ of them being a special people was ‘Father Abraham’. Paul does a masterful job at showing how Abraham was indeed justified by faith and not by works. The ‘work’ of circumcision came before the law. It would later become synonymous with law keeping [Ten Commandments] and Paul can certainly use it here as implying ‘the whole law’. But to be accurate this work of circumcision was a national identifying factor that Israel looked to as saying ‘we are better than you [Gentiles]’. Paul is showing Israel that God in fact ‘made Abraham righteous’ before he circumcised him! [Gen. 15] And the sign of this righteousness was circumcision. This meaning that Abrahams faith in Gods promise [a purely ‘passive’ act! This is very important to see. Later on as we deal with the famous ‘conversion texts’ we need to keep this in mind] justified him without respect to the law. God simply took Abraham outside and said ‘look at the stars, your children will be this abundant’ and Abraham simply believed this promise to be true. Much like the passive belief of Cornelius house at their conversion [Acts 10]. The simple belief in the promise of Jesus justifies the sinner! Now this fact of Abraham believing and being made righteous, before being circumcised, is proof [according to Paul] that Abraham is the father of ‘many nations’ not just natural Israel. All ethnic groups who HAVE THE SAME FAITH AS ABRAHAM are qualified to be ‘sons of Abraham/ heirs of God’. The fact that Abraham carried this justification along with him as he became circumcised, shows that all Jewish people as well can partake of this ‘righteousness by faith’ if they have the same faith as Abraham had. Jesus did say ‘Abraham rejoiced to see my day’[ John’s gospel]. In Gods promise to Abraham of a future dynasty of children, this included the promised Messiah. So indirectly Abraham’s belief in the promise of being the father of ‘many nations’ included belief in the coming Messiah. So according to Paul, all ethnic groups who have faith in Jesus are justified/made righteous. The very example Israel used to justify ‘ethnic/national pride’ [Father Abraham] was taught in a way that showed the truth of the gospel and how God is no respecter of persons.

 

  • ROMANS 4:13-14 ‘Now the promise that Abraham would become the inheritor of the world was not going to be fulfilled thru the law [natural Israel] but thru faith [all who believe, both Jew and Gentile]’. I have spoken on this before [see note at bottom] and will hit on it a little now. The historic church can be defined for the most part as ‘a-millennial’, that is they interpreted the parables on the Kingdom of God and the promise of ‘inheriting the world [which includes the Promised Land]’ as being fulfilled thru the church. That Jesus established Gods kingdom and the church basically fulfills these promises by expanding Christ’s ‘rule’ thru the earth. Some historians saw the 4thcentury ‘marriage’ of Rome and Christianity as a fulfillment of this. During the 19th and 20th century you had the rise of Dispensationalism, a ‘new/different’ way of interpreting these land promises. Many good men showed the reality of Christ’s literal coming and pointed to a future time where Jesus literally sits on a throne in Jerusalem and rules all nations. These brothers are called ‘Pre-millennial’, they believe that Jesus comes back first [pre] and then establishes his ‘millennial rule’ on earth. The Premillennialists would see the Amillennialists as ‘replacement theologians’. They said that these brothers were taking the actual promises that God made to Israel and ‘replacing’ Israel with the church. In essence they accused the Amillennialists of spiritualizing the promises to Israel and saying the church would be the recipients of the promises. Now, both sides have truth to them, I personally believe the Amillennialists have a lot more truth! But I do see some of the good points that the Premillenialists made. I want you to simply read these verses [Romans 4:13-14, Galatians 3:18] and see for yourself how Paul does teach the reality that the promises to Abraham are to be fulfilled thru the church [spiritual Israel]. This does not mean that there is no future physical return of Jesus. But the body of scripture leans heavily on the Amillinnialists side. [see entry 703] NOTE- To be fair, some historic thinkers held to the Premillennial position. The majority were Amillennial.

 

  • ROMANS 4:15-25 ‘For the law worketh wrath, for where there is no law there is no transgression’. I simply want to touch on the concept of ‘wrath’ being a very real part of judgment. One of the ways the gospel ‘saves us’ is by promising a future [and present!] deliverance from wrath. While death ‘reigned’ before the law was given, it wasn’t until the law where you had a clear picture of transgression and atonement. We will deal with this later in Romans. Now Paul once again hits on the theme of Abraham being the ‘spiritual father’ of many nations [all who believe] and how the promises of God to Abraham were to be fulfilled thru this ‘new race of people’ [the church]. Paul is careful to not demean Israel; he couches his terms in a way that says ‘God will fulfill these things thru the circumcision who believes [Jews] and the un-circumcision who believe’ [Gentiles]. I want to stress the very plain language Paul uses to show us that we should not be seeing Gods ‘covenant promises’ thru a natural lens. Christians need to be careful when they support [exalt!] natural Israel in a way that the New Testament doesn’t do. ‘To the end that the promise might be sure to all the seed; not to that only which is of the law, but to that also which is the faith of Abraham’. Now Paul tells us that when God made promises to Abraham that Abraham believed against hope. When all things looked really bad, he still believed. When he was 100 years old and Sarah around 90, he held to the promise [read my commentaries on Genesis 15-18 and Hebrews 11] and therefore God imputed righteousness to him. How closely are you paying attention to Paul’s free use of Abraham and Genesis? If you carefully read this chapter you see Paul ‘intermingle’ the story of Abraham being ‘made righteous upon initial belief’ [Gen. 15] and the later story of Sarah having Isaac [Gen. 17]. I think Paul was simply using the description of Abrahams faith, as seen in the Gen. 17 [and 22!] accounts of his life, to show the type of faith he initially ‘exercised’ [I don’t like using this term to be honest. God actually imputes faith to the believer at the initial act of regeneration]. The important chapters from Genesis that we all need to have a ‘working knowledge’ of are Chapters 12 [the initial promise], 15 [the oft mentioned ‘imputed righteousness’ verse], 17 [the receiving of the promised seed- Isaac], and 22 [the ultimate act of obedience that Abraham showed in offering up Isaac. This will be described in James epistle as ‘righteousness being fulfilled’. James, who is concerned about ‘works’, will say that when Abraham offered Isaac he was fulfilling the ‘imputed righteousness’ that God gave him earlier. James actually describes this as ‘being justified by works’{James 2:21} and James says ‘the scripture was fulfilled that saith Abraham believed God and it was imputed to him for righteousness’… ‘see how that by works a man is justified and not by faith only’. The classic view taken by many confuses the ‘justified’ part with the initial act of justification that Paul centers on. James uses ‘see how he was justified by works’ in a future ‘judicial decree’ sense; that is God having the ongoing ‘freedom’ to continually say ‘good job son, you did well’. The word justification is used in a fluid sense much like salvation. Christians need to be more ‘secure’ in their own assurance to be able to see these truths. When we approach all these seemingly ‘difficult passages’ in a defensive mode, then we never arrive at the actual meaning]. When we see the overall work of God in Abraham’s life we see the purpose of God in ‘declaring people just’ [initially ‘getting saved’]. The purpose is for them to eventually ‘act just’ [obey!] ‘Jesus was delivered for our offenses and raised again for our justification’ thank God that this process is dependant on the work of the Cross! [see # 758]

 

  • Romans 5:1-9 ‘Therefore being justified by faith, we have peace with God thru our Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’?  If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That’s some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it?

 

  • ROMANS 5:10-21 ‘For if, when we were enemies of God, we were reconciled to him by the death of his Son… much more we shall be saved by his life’. Now, some have ‘divided’ the role of Jesus death and resurrection in salvation. I heard a radio preacher teach that all the people who think they are ‘saved’ because Jesus died for them were deceived. He used this verse to say they need to believe in his ‘life’ [resurrection] to ‘be saved by his life’. Well I get the point, but he was missing the meaning of the verse. Why? Because once again we see ‘saved’ as initially ‘getting saved’ while here it is in a continual sense. Paul is saying ‘if God reconciled us [justification] while we were deadly enemies, how much more shall the actual ministry and life of Jesus at Gods right hand do for us!’ The New Testament teachers that we have actually entered into an eternal covenant with God thru his Son. Jesus ‘ever lives’ to make intercession for us [Hebrews]. Therefore he is able to ‘save them to the uttermost that come unto God by him’. The bible teaches an ongoing ‘saving’ relationship that believers have with the Messiah. This ‘relationship’ would not be possible if he were dead. Now we ‘joy in God thru Jesus Christ from whom we have received the atonement’ good stuff! Isaiah says God will meet with those who ‘rejoice and do what is right’. We have both of these ‘abilities’ because of the atonement. The rest of the chapter teaches the Pauline doctrine of original sin. That because Adam sinned, death and sin passed to all men. So likewise the ‘righteousness’ of one man [Jesus- the last Adam] has passed upon all men [those who receive of the abundance of grace and the gift of life]. This is an interesting angle that Paul uses to teach redemption. He shows the reality that there are only 2 ‘federal heads’ of mankind. You are either in the first or last Adam. The ‘righteous act’ is speaking of the Cross [Philippians says Jesus was ‘obedient unto death’. The singular act of obedience that allows this righteousness to pass to all who believe is the Cross. Some have misunderstood this chapter to teach that the obedient life of Christ, his sinless life, saves us. I feel this is a wrong reading of the chapter. The sinless life of Jesus, pre Cross, made him the true candidate to be the substitute for man. He was able to die in our place [obedience unto death] because he was the sinless Son of God. We are now ‘saved by his life’ because he ever lives to make intercession for us]. All who believe in Jesus can now trace their lineage to the ‘last Adam’ [Jesus] and be free from ‘original sin’.

 

  • ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do.

 

  • ROMANS 6: 1-11 ‘shall we continue to sin, so grace may abound? God forbid! How shall we, who are dead to sin, live any longer therein?’ Now begins the ‘actual part’ the result, if you will, of being ‘made righteous by faith’. One of the main accusations against Paul, by the Jewish believers, was that he taught ‘sin a lot, because you are no longer under the law’. Paul spends time defending himself against this accusation thru out the New Testament. Here Paul teaches that the believer has been joined unto Christ [baptized, immersed into him] and this ‘joining’ identifies him with Christ’s death. So how can ‘we, who are dead to sin, live any longer in sin’? Paul’s argument for righteous living comes from the fact that we have died with Christ unto sin. ‘We have died with him, and we have also been raised with him to new life’. In Ephesians chapter 2, Paul says we who were dead in sins have been made alive in Christ. Now, we live a new life, free from sin [practically speaking- not absolute sinless-ness!] because we are identified with Jesus in his new life, we are ‘alive with and in him’. ‘Since we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection’! Jesus died once, and now he lives forever unto God ‘likewise count yourselves dead indeed unto sin, but alive unto God thru Jesus Christ our Lord’. Paul’s basis for the transformed life is Grace and being ‘in him’. Paul does not appeal to the law to try and effect holiness in the believer, he appeals to Christ ‘in him you have died to legalistic practices, trying to earn salvation and acceptance; and now because of this new position [placement] you too have died to the old man [lifestyle] and are alive unto God’. Paul obviously did not teach ‘sin hardily’ to the contrary he taught ‘live unto God’.

 

(834)Romans 6:12-23    ‘Let not sin therefore rule in your mortal body’ if we have died with Jesus, we are ‘dead with him to sin’. If we are risen with Jesus ‘we are alive unto God thru him’ for this reason don’t sin! Paul makes sure his readers understand him, he in no way was teaching a sinful gospel. He encourages the believers to renew their minds to this truth. ‘For sin shall not have dominion over you, for you are not under the law, but under grace’ Paul clearly saw the dangers of legalism [living under strict ‘do this, don’t do this’ guidelines] he saw that the law actually quickens the fleshly nature and brings to the surface mans sin. Now, because we are under grace, does this mean we get to keep on sinning? ‘God forbid!’ Paul launches into the explanation of sin and bondage. Remember, sin was in the world before the law. Men were dying ever since Adam sinned. So for Paul, this means even though we are not under the restraints of law, yet the reality of sin, bondage and punishment still exist. Paul says ‘if you yield to sin and allow it to rule you, you will become its slave’. There will be a penalty and price to pay ‘the wages of sin is death’. But because you are identified with Jesus ‘sin shall not have dominion over you… you have been made free from sin’. Paul teaches the victorious Christian life. He does not deny the struggle [next chapter!] but he shows the reality of redemption. He obviously never taught the concept of ‘sin more, so grace can abound’. He understood the dangers of preaching ‘we are not under the law’ but he also understood the reality of ‘being under grace’ he figured it was worth the risk of being misunderstood if he could truly imbed the gospel into the believing community.

Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?

Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?

Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Romans 6:7 For he that is dead is freed from sin.

Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him:

Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Romans 6:18 Being then made free from sin, ye became the servants of righteousness.

Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Romans 6:20 For when ye were the servants of sin, ye were free from righteousness.

Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

 

 

(835)ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian.

 

 

(836)ROMANS 7: 5-13 ‘But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of the Spirit, not in the oldness of the letter’. This is such a powerful statement! WE ARE DELIVERED FROM THE LAW, surely Paul must mean ‘the fleshly law [carnal nature] in our members’? No, he means ‘the law’, the actual moral code that was contained in the Ten Commandments. He writes to the Colossians ‘Jesus took the handwriting of ordinances that were against us [the real law, not the sinful nature!] and nailed it to his Cross’. He tells the Ephesians ‘the middle wall of partition [law] has come down in Christ’. I know it’s easy to develop ideas that justify this radical grace concept in our minds, it’s just part of mans nature to want to be able to do something, contribute some way to our salvation. ‘Surely the law helps me stay in line’? No it doesn’t! You are ‘dead to the law by the Body of Christ’. We now live and are regulated by the ‘Spirit of life in Christ Jesus’. It is the fact that we have been raised to life in Christ that frees us, not the law. Paul goes on and explains that there was a time when ‘he was alive without the law’ but when the commandment came ‘sin revived, and I died’. Paul was a strict Pharisee, the further he advanced in law, the more he found himself to be ‘exceeding sinful’. The more he learned, the worse he got! It’s sort of a catch 22, you see and hear the ‘do not do this’ portions of law, and it stirs up the sinful nature to ‘do it’. Now Paul recaps an earlier theme of the law serving the function of revealing sin to man. He defends the law by saying ‘was that which is good [law] death unto me’? No, but the law simply ‘awakened’ the sin that was always there, hiding under the covers. It brought to a head the ‘disease’. The law revealed the underlying problem of sin, and made it ‘exceeding sinful’. The law is good, we are bad! [apart from Christ and the Spirit of life].

 

(837)ROMANS 7:14-25 Paul now shows us the reality of Gods law and its effect on man. ‘When I do something that I DON’T WANT TO DO, then I consent unto the law that it is good’. Did you ever think of this? The fact that you [or even the atheist!] have done things that ‘you don’t want to do’ proves the existence of God and natural law [which the 10 commandments were only a glimpse, they reveal a small part of Gods character and nature]. So if you, or anybody else, have ever struggled with ‘I am doing something that I hate’. Then why do it? Or better, why hate it? You yourself are an actual living testimony of ‘the law of God’. Your own conscience testifies that there are  ‘good things’ and ‘bad things’. You also testify of the fact of sin ‘why do you keep doing the bad things’? Alas, that thing called ‘sin’ does exist! Paul shows us that the experience of every human member on the planet testifies to both the righteousness of God and the sinfulness of man. Freud [the father of modern Psychology] saw this war rage in the psyche of man, he came up with an idea that we need to ‘free man’ from this inner moral struggle. He espoused the idea that in mans ‘head’ he has this preconceived image of ‘God’ and right or wrong. Being Freud was a child of the Enlightenment, as well as a student of Existentialism [though the Father of Existentialism was a Christian, the Danish theologian/ philosopher Soren Kierkegaard] he taught that if we could just eliminate this ‘God idea’ and ‘church moral code’ from mans mind, then all would be well! Geez, I could hardly think of a more destructive thing than to tell man ‘if it feels right, do it’! Paul taught ‘if you can’t stop doing something that ‘feels right’ then you are sinning!’[if that which ‘feels right’ is making you miserable!] And the very fact that you can’t escape the guilt, proves that God exists and that his law is this unstoppable force that invades all human consciences. Paul knew the struggle, he testifies thru out scripture that he tried to become right with God over and over again, but the ‘law of sin’ [the sinful nature. Here ‘law’ is speaking of the ‘principle of sin’ and the fleshly nature] prevented him from keeping the ‘law of God’ [doing what’s right], he then found the ‘righteousness of God that comes thru faith in Christ’. Paul ends the chapter ‘O wretched man that I am, who shall deliver me from the body of this death’? ‘I thank God thru Jesus Christ my Lord’. Paul found the answer, his name was Jesus.

Romans 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Romans 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Romans 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Romans 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romans 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Romans 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.

Romans 7:10 And the commandment, which was ordained to life, I found to be unto death.

Romans 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

Romans 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.

Romans 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Romans 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.

Romans 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Romans 7:16 If then I do that which I would not, I consent unto the law that it is good.

Romans 7:17 Now then it is no more I that do it, but sin that dwelleth in me.

Romans 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Romans 7:19 For the good that I would I do not: but the evil which I would not, that I do.

Romans 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Romans 7:21 I find then a law, that, when I would do good, evil is present with me.

Romans 7:22 For I delight in the law of God after the inward man:

Romans 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Romans 7:24 O wretched man that I am! who shall deliver me from the body of this death?

Romans 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

 

. REMINDER- This is a commentary I wrote years ago- the videos are new.

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Romans 1-3

Posted on by John Chiarello

ROMANS 1-3

Romans 1-3 videos-

 [The videos below should all be the same- I’ll add multiple links to this study- as well as others down the road- of the same video- because I have learned over time if a site deletes your videos- the links are no good- so for that reason- regardless of what happens down the road- there will be at least 1 link that still works- embedded in the teaching post]

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For the next 3-4 weeks I plan on covering the letter to the Romans- written by the Apostle Paul- Below are excerpts from a commentary I wrote years ago- try and read the book of Romans the next week or so.

Actually reading thru the bible- in context- is one of the best habits you can develop.

Rome was the city of influence at the time of Paul- located just east of the bend of the Tiber river- about 18 miles from the Mediterranean Sea.

The letter to the Romans- would be read orally to both Christians and Jews in the city- in the days of the writing of these letters [which now make up our bible] they were living in an ‘oral’ culture- and the letters were intended to be read aloud to those in the early Christian communities [remember- you didn’t have books back then- like we have today- and the mass production of writing/publishing did not yet exist].

So- Paul was a strategic thinker- and he penned this letter hoping it would be a ‘shot in the dark’- that is the darkness of sinful man-

The letter to the Romans is the closest thing to a systematic theology found in the New Testament.

Its impact in church history is great- John Chrysostom- the great 5ht century preacher- had it read aloud to him- once a week.

 

Saint Augustine attributes it to his radical conversion- the story goes he heard some kids singing ‘take up and read’.

 

He picked up a copy of the letter to the Romans- and history was changed.

 

Luther- the great 16th century reformer- was teaching this letter- as a Catholic priest/scholar- out of Germany- when he read ‘The just shall live by faith- therein is the righteousness of God revealed’-

It lead to what we call today ‘The Protestant Reformation’.

 

A few hundred years later- the Great Methodist founder- John Wesley- would say his heart was ‘strangely warmed’ while hearing a message at Aldersgate- and it lead to his conversion- sure enough- the message was from the letter to the church at Rome.

 

So- when the great Apostle sat down and penned this ‘arrow’- hoping it to go forth and have great impact for the Kingdom of God- his hopes were indeed realized.

Enjoy-

 

  • ROMANS 1: 1-16 many believe this letter to be Paul’s best, I wouldn’t disagree. The letters of the New Testament do not appear in chronological order, some feel this to be a huge obstacle in understanding scripture. I think it helps to know the times when Paul wrote the letters, but this in itself doesn’t prevent us from learning scripture. Romans is addressed to the church at Rome and is significant in that Paul did not ‘plant this church’. Unlike the other letters of Paul, he is writing to the believers with whom he had no strong prior relationship. He roots his gospel in the historical facts of history and scripture. ‘The gospel of God that the prophets foretold- Jesus of the seed of David who was proved to be the Son of God by the resurrection’. Make no bones about it, Paul is coming down strong on the gospel of Jesus Christ and he positions himself well right at the start. There were ‘other gospels’ [Galatians] that were circulating and at times might have even outnumbered Paul’s message! The Jewish sect from Jerusalem who embraced both Jesus and the law were very influential in Paul’s day. When Paul combats a legalistic gospel, at times he is running ‘neck and neck’ with the Judaizers. Paul will make a foundational statement that will run true thru out the rest of the New Testament. ‘I am not ashamed of the gospel of Jesus Christ, it is the power of God unto Salvation to everyone who believes. For in it is the righteousness of God revealed’. Now, I have hit on this theme before, but it is so fundamental to the rest of this study that we need to spend some time with it. I always wondered why so many Evangelicals, and scholars, could not ‘rightly divide’ this biblical doctrine. I am speaking of ‘Righteousness by faith’ as being the root of all other ‘Salvation’. What I mean is many have confused the doctrine of ‘the salvation of the righteous’ with the salvation of the sinner. The reason why the gospel is one of salvation, is because this is the tool that God has ordained to administer ‘righteousness- justification’ to the believer. When God ‘saves- delivers’ a sinner from an ‘unjust state of being’ this act can be called ‘being saved’ [Ephesians 2]. Also thru out the scriptures you have people who are ‘just- righteous’ who experience ‘continual salvation’ because of the fact that they are righteous. This doctrine can be called ‘the salvation of the righteous’. David in Psalms says ‘the righteous cry and the Lord hears and delivers them out of all their troubles’ ‘The salvation of the righteous is from the Lord’. Peter speaks of God delivering the ‘just- righteous’ from wrath. Both Lot and Noah are said to have been ‘saved’ because they were righteous. The whole point here is as we progress thru Romans Paul will use the term ‘salvation’ and ‘righteousness’. Whenever [chapter 10] you have a combining of the righteous [believers] calling, crying out to God for ‘salvation’ it needs to be understood that this does not mean ‘salvation’ in the sense of the initial act of justification. While the two are closely related, the testimony from scripture does make a distinction. So Paul shows us that the reason the gospel is Gods power ‘unto salvation’ is because this is the way God chose to ‘make people just’. Paul will spend a few chapters [3 and 4] laying the foundation of righteousness by faith. But first he will argue his case for why all men need to have this righteousness. [ see entry # 704 for more comments on ‘the salvation of the righteous’]

 

 

  • ROMANS 1:17-21 ‘for the wrath of God is revealed from heaven against unrighteousness of men who hold the truth in unrighteousness’. Now, we have already established the ‘mode’ by which the gospel ‘saves’ us. Once we believe in the gospel, it immediately, and progressively ‘saves’ us. The immediate act of justification can be described as ‘getting saved’. But there is also a large amount of scripture that speaks of ‘continual and future salvation’. Now Paul begins showing us how this salvation works. He says ‘the wrath of God is revealed against unrighteousness’ the previous verses showed how the believer is made righteous. So we are ‘delivered from the wrath to come’ [Thessalonians] ‘saved by wrath thru his life’ [Romans 5:9] ‘he will appear from heaven the second time to bring salvation to those who look for him’ [Hebrews] and many other verses testify of this theme. Paul is showing us one aspect of this ‘ongoing, future’ salvation by saying ‘see, since Gods wrath is promised to come upon the unrighteous, once you believe with the heart unto righteousness, you then become someone who is off the radar screen from wrath’ [John 3- the wrath of God abides on the unbeliever, but the believer is in a state of ‘no condemnation’]. This understanding will be important as we get to the later chapters in Romans. Now I also want to share a somewhat ‘unique’ interpretation of the following verses ‘that which may be known of God is manifest IN THEM [some say ‘to them]; for God hath showed it unto them [not necessarily meaning ‘showed it to them from created things’!] For the invisible things of him [his attributes! Invisible stuff] from the creation of the world [since the beginning of time, that is since God created all things he has imbedded a witness of himself into all creation; ‘all creation groans and travails’ Paul will attribute ‘human like’ characteristics to all creation. In essence all creation has this testimony and yearning for God in it] are clearly seen [not with the natural eye, but thru this ‘imbedded testimony of Gods attributes that he has placed in all creation’] being understood by the things that are made [not understood by ‘looking at the things that are made’; creation. But actually being understood ‘by them’] so that they are without excuse’. The normal way of seeing these verses says ‘God has left a witness of himself thru his creation. All people are without excuse because they can see his creation and know he is’. Now, is this concept true? Of course! David says ‘the heavens declare the glory of God and the firmament SHOWETH his handiwork’. The only problem is ‘all men can’t see!’ I don’t mean to be trivial here; I want to show you that if you read this passage like I just taught it, that it basically is saying ‘since the beginning of Gods creation he has left man without excuse. He has always revealed his inner attributes to man. The witness of moral law and conscience is imbedded in the creation. All men ‘hold’ [possess] the ‘truth’ [this inner moral witness] in unrighteousness, therefore they are without excuse’. I don’t want to be a contrarian simply for the sake of being one. But if you see what I just told you, this fits in with Paul’s understanding of salvation. God’s wrath is revealed against all unrighteousness, yet those who say ‘that’s not fair, God made us this way!’ have no excuse, because God gave all men [and creation] an inner witness that they could have acted on- ‘when they knew God, they glorified him not as God but became vain in their imaginations’. All men have at one time ‘known God’ even those who have never seen Gods testimony from creation! Therefore they are without excuse.

 

  • ROMANS 1:21-32 the scripture says that all creation ‘knew God’. The indictment is ‘there is no excuse’. The previous verses proved that God not only made man, but that because man was made in Gods image, he therefore had an ‘inner imprint’ of his maker inside him. Now man chose to ‘change the image of God into that of animals’. Man could not escape this inert desire to worship, this thing in him that said ‘there’s more to life than simple flesh’. So he didn’t just become an atheist [though that’s what they would have you believe] but they became ‘changers of Gods image’. They came up with an alternative ‘religion’. Scripture says they changed God’s image into that of an animal [idolatry] and worshipped and served the creature more than the creator. Evolution was Darwin’s feeble attempt at ‘changing the image of God into that of animals’. How so? Modern man was too enlightened [after all we had the enlightenment!] to actually go out and make an image of an animal and bow to it. Instead he bought into the idea that he evolved from animals. Scripture says we are made in Gods image, evolution says ‘we are made in the image of an animal’. Men did not ‘like to retain God in their knowledge’. They had to have some controlling worldview, they came up with one. Now Romans says God gave them up to become like that which they chose to worship. Man was designed to worship God, in seeking and going after God they would become more like him. When man chooses to empty his mind from the creator, God allows him to fill it with what he wants. He receives a ‘reprobate mind’. He fixates on the animal instincts that are a natural result of ‘worshipping four footed beasts’. Now man has no choice but to be formed into the thing that he worships. Paul is here telling us that man became immoral as a result of his own choice to eradicate God from his thoughts. Man received the just recompense of his choice. At the end of the chapter Paul closes with ‘they know that those who do these things are worthy of death’. Once again the idea of judgment ‘the wrath of God is revealed from heaven’. Paul’s summary; Man is unrighteous. God is righteous in punishing man. Man chose to become like this. The only way to escape an inevitable meeting with wrath is to ‘become righteous’. This is accomplished thru believing the gospel. When you believe you become righteous and are no longer on Gods radar screen for judgment.

[One note on Evolution- In the future I hope to cover various views on Evolution- and explain some of the objections that Christian’s have- are actually not good arguments. For instance- in the creation account- Genesis 1- we read that the ‘waters brought forth life’- we see that in the creation account itself- there are progressive acts- God ‘made man’ from the dust- do Christians object to ‘the dirt’? No. We don’t argue ‘no- we weren’t made from dirt! – God made us’! True- but God can use progressive acts- and materials- that are ‘base’ in his creative acts- see?] [some sites- see the rest here- https://ccoutreach87.com/2018/12/25/romans-1-3/ 

 

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Sunday sermon

Posted on by John Chiarello

Sunday sermon [Video made 12-16-18]

John 16:12

I have yet many things to say unto you, but ye cannot bear them now.

Sunday sermon videos-

https://youtu.be/1ul57sRS6Cw

https://www.facebook.com/john.chiarello.5/videos/10205126032588648/ 

https://1drv.ms/v/s!Aocp2PkNEAGMiAkAsMAcPR70AibE 

 

 ON VIDEO

.Update- homeless friends

.Truth from desperation

.The prophetic Psalms

.The chronological history of the bible is important

.Old Testament review

.Prophets- Priests- Kings

.Tabernacle of David- what is the significance?

.The Scroll- The set time

 

[New Teaching below]

 

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 [Links to all my sites at the bottom of this post]

NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John.

NEW [Other videos below]

2nd Samuel 24   https://ccoutreach87.com/2018/12/18/2nd-samuel-24/  [Note- I mentioned this video/post on the Sunday sermon video- I figured during the week as I work on the posts- I would make a note to add this video to this post- but sometimes I forget to make ‘the note’- or just don’t have the time to search my sites- but as I was doing the regular posting during the week- this post was next in line as I posted the 2nd Samuel study- so I simply linked it now [Tuesday- 12-18-18]

 Lesson?

We can’t ‘do’ everything or remember everything that needs to get done- but as you progress in the mission- things fall into place. I have many gifted friends on the streets- they are talented in music- art- in many things.

At times I have told them ‘just do it- just start the journey- don’t wait for the perfect environment’-

Ok- I am not sure as of now if I will have time to write a ‘new’ section before I post on Sunday- if not- this will be the ‘NEW’ section-

John]

12-23-18

 later today I will try and post the video I make today to Facebook and Youtube- I hope to be speaking on the verses from the Mass for this date- as well as the verses from whatever church I attend today.

As you can see I didn’t get a chance this week to write a ‘new’ section- but I added my past teachings below- and even in the bullet points you can get a flavor of the theme.

I did manage to upload most of my teaching videos to 1 Drive- and all of the videos I have ever made are on my 1st Youtube site [I call it ‘Classic’ on my links- so I know which one I am linking- sharing from].

As the short note above say’s ‘Just do it’- I have had to learn all the tricks of doing web sites- starting new cloud sites- etc.

Trust me- I came late to the game- I didn’t even have an ‘email’ until a few years ago.

And yes- like many in my generation- we often don’t want to put up with the frustration of learning new things.

I have commented on the media- the social media world- and in our day we think ‘social media’ is mainly Facebook and Twitter.

We have seen people get banned from one of the more notable sites- and they think it’s the ‘end of the world’.

It’s important to understand that social media- or having an ‘on- line’ outreach is not limited to a few of the more notable names.

All the websites you see me on- they are free- I used to pay for Word-Press- but had to drop down to the free plan [Yes- I mad my ‘wars’ with them too- I do pay 5 a month for Medium as well]

I encourage you to look at the links on my sites- go to the site- and there is usually a link that asks you if you too want to start a site.

You can use the video cloud sites the same way- I only pay for 2 plans right now [Google drive and one drive] and to be honest- the plans are very cheap.

I get 1 TB of storage for 7 dollars a month [1 Drive] and about 100 GB for 2 dollars a month on Google drive.

Why do I have so many sites- both video and text [web based] ?

Because it is foolish to simply learn and use 1 or 2 famous name brands- in the atmosphere we are in today.

If your using the internet to reach out- and some day your site gets removed- which has happened to many people this last year-

If you have multiple streams going out already-

Then you simply continue the regular routine of posting- and skip that site- no big deal- the others are already up and running.

So- I guess this turned into a ‘new’ section after all-

I encourage all of you to do this- to teach- post- write- make videos- the on line world and much of social media is actually a vast waste land-

Most of the stuff you see/hear has no real learning value.

We as believers have Good News to share- even the simple posting of scripture- has a positive impact.

This week I will hopefully start posting an updated version of my past Romans study- with video links included- The study and the videos were all on my sites- but not in one post- so hopefully it will make it easier doing it this way.

Ok- that's it for now-

God bless all of you-

John

 

OTHER VIDEOS [These are the videos I upload nightly to my various sites- PAST POSTS below]

Sunday sermon 12-16-18

https://youtu.be/1ul57sRS6Cw 

Thor goes down https://youtu.be/ThzXxv8wfos

Eli’s book- https://youtu.be/aCvpeqQ33vU

To God be the glory-

https://drive.google.com/file/d/16VQuDMOnCqC0UT8N7OBS8DkE88LxCMIa/view?usp=sharing 

Mary’s prayer https://drive.google.com/file/d/1L4yGiSma1WQZS3FP43YxcmXAdPvfYgbH/view?usp=sharing 

4-29-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMghydWNo7deWSFwAU 

2nd Samuel 6-7

  https://ln.sync.com/dl/02e2dea30/fce6mgmd-q6ph4e9f-n7cj8u9j-vj7nktz9 

Revolution  https://flic.kr/p/21Kv45T 

12-14-18

Is the DA- Mark Gonzales still a gang member? https://youtu.be/G8hiS1brhmw  

Why did the DA ONLY go after AB and not the Mexican gangs? https://youtu.be/mvD0wjYIfkY 

Sunday sermon- it is finished https://mega.nz/#!zD4EgIKK!7fsWwVdQjEcwVnMOyB2XEU_IwL0iRCgRNJ0vLeelvjs 

Shepherd of Hermes- end times https://dai.ly/x6yxxah 

Ephesians 4   https://1drv.ms/v/s!Aocp2PkNEAGMa9oOLIoJHhLVQi8 

Acts 2

https://1drv.ms/v/s!Aocp2PkNEAGMe74Uzp8M7zlLwek 

Sunday sermon  

https://ccoutreach87.com/2018/12/16/sunday-sermon-36/ 

NYC skyline

https://bit.tube/play?hash=Qmeg12y1qduo149HCz5vMe3JvfJo2ytYUCygsupcAueuKZ&channel=160276 

Plymouth Rock

https://vimeo.com/301209674 

Alabaster box  

https://youtu.be/3AXlZLzk5ck 

Local church

https://1drv.ms/v/s!Aocp2PkNEAGMfYEi70Vwmf-Wl8M 

Hebrews 4-6 https://drive.google.com/file/d/1z7LmpMCMwv8d-rAWvIEPFMpLbacVz9wN/view?usp=sharing 

Media and Russia   https://dai.ly/x6ypnri 

Jerome [Homeless man on the streets of NYC]  

 https://www.bitchute.com/video/YvVkmIxVgQH8/  

Not a performance  https://youtu.be/hipVuk4m6JY 

More than 1 everything-

https://drive.google.com/file/d/1jkzM87IU1PKfLyX7hqyUZdWYccFPjVDU/view?usp=sharing 

God of the living-

https://1drv.ms/v/s!Aocp2PkNEAGMgQG2onofzRJs5Tcj 

St. Patrick’s cathedral- NYC  

https://ln.sync.com/dl/bbd0dd370/zyn3fztp-dsw7f8i5-jj95cahv-idyq3w4j 

2-4-18 Sunday sermon

https://mega.nz/#!KCJAEQAB!7UE0cPGmuBwYOyl3bkclSxRwQrqsIcaK_0R3nAuFNec 

City of refuge  https://youtu.be/BicEi6AvmFE 

Acts 3  Alamodome  https://1drv.ms/v/s!Aocp2PkNEAGMgQYRpvtXNu0C9B0z 

Nightingale  https://drive.google.com/file/d/1Vf-GH-yWGCaqdN8fNntcZPDraWtV2tQk/view?usp=sharing 

Timons  https://dai.ly/x6z0bjh 

Ephesians 4  https://ln.sync.com/dl/1c7fa23f0/mj5qqqxa-fe54d4yn-7zb4tkds-592cdv9v 

Samuel 17  https://youtu.be/RL5eNCxrq5Y 

Acts 2  https://1drv.ms/v/s!Aocp2PkNEAGMg24LNt017iIao3vd 

New Wine  https://drive.google.com/file/d/1W63g62JiTQznT7yUqRu24JwcG-69jW1X/view?usp=sharing 

 

Saint Patrick’s [2015]  https://ln.sync.com/dl/bbd0dd370/zyn3fztp-dsw7f8i5-jj95cahv-idyq3w4j 

5-27-18 Sunday sermon  https://www.dropbox.com/s/q5xk5eh7i9ddzzf/5-27-18%20%5B1%5D%20Sunday%20sermon%20%5Breal%20time%5D.mp4?dl=0 

 

My 1st book  https://ccoutreach87.com/2018/12/20/my-1st-book-2/ 

8-26-18 Sunday sermon https://youtu.be/Z9-HslOVWOQ 

Acts  25  https://1drv.ms/v/s!Aocp2PkNEAGMg202UhWtOO2o1BhS 

Capstone  https://drive.google.com/file/d/1Y4SVdMu4uUF8Sdg6Ie01hT_TmMtDGrPI/view?usp=sharing 

Necessity of God  https://dai.ly/x6z3jfr 

42nd st.- new York City  https://bit.tube/play?hash=QmaqQrftwiZhHUecHzdCLEBRVVnnDYQRtftcA27WfwTANb&channel=160276 

 

 

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below]

https://ccoutreach87.com/1st-2nd-samuel-links-updated-3-17/

https://ccoutreach87.com/1st-2nd-kings/

https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/

https://ccoutreach87.com/the-great-building-of-god/

https://ccoutreach87.com/galatians-links/ 

Galatians 4

POSTED BY CCOUTREACH87  JANUARY 16, 2017  LEAVE A COMMENT

GALATIANS 4 [some sites- see the rest here- https://ccoutreach87.com/2018/12/23/sunday-sermon-37/ 
But Jerusalem which is above is free, which is the mother of us all. Gal. 4:26
https://youtu.be/9HyckXRkq0I Galatians 4
https://ccoutreach87.files.wordpress.com/2017/01/1-10-17-galatians-4.zip
ON VIDEO-
.Huey and the shrimp

See comments

My 1st book

Posted on by John Chiarello

‘HOUSE OF PRAYER, OR DEN OF THIEVES’

a critical look at the modern prosperity gospel.

 

TABLE OF CONTENTS

 

CHAPTER 1 ‘YOU CANNOT SERVE GOD AND MAMMON’

 

CHAPTER 2 ‘TWISTING THE PARABLE OF THE SOWER’

 

CHAPTER 3 ‘WHAT IS THE ABRAHAMIC BLESSING ?’

 

CHAPTER 4 ‘WHAT DID JAMES SAY ?’

 

CHAPTER 5 ‘WHOSE MINISTRY, JESUS OR OURS ?’

 

CHAPTER 6 ‘1 TIMOTHY 6’

 

CHAPTER 7 ‘WERE JESUS AND THE DISCIPLES RICH ?’

 

CHAPTER 8 ‘COVENANT THEOLOGY’

 

CHAPTER 9 ‘SOWING INTO GOOD SOIL’

 

CHAPTER 10 ‘IS THERE HOPE FOR FALSE PROPHETS ?’

 

 

 

 

 

INTRODUCTION

 

It all started a few years back when I was regularly listening to certain ministries who taught the prosperity gospel. Over the years I subscribed to a few of these ministry magazines and truly enjoyed their teaching, but every now and then while reading through the bible I would come across certain passages of scripture that seemed to contradict the themes of the prosperity movement. I also found it strange the way they interpreted certain passages of scripture, it was almost as if when they were done explaining them, that these passages meant the exact opposite of what they were plainly teaching.

 

During this season of learning, while the Lord was dealing with me about these various doctrines, I would find myself at times saying ‘something needs to be done about the extreme teaching coming from this camp’. I would also deal with some of the unbalanced teaching through the small avenues of influence I had through a local radio program and various speaking opportunities. I would even go through stages where I was so upset over some of the more extreme elements of this teaching, that I would avoid dealing with it at all because of the emotional baggage that comes with having to disagree with a brother in Christ.

 

Then why write this book? Each time I would determine to drop the whole matter and never deal with this issue again, something would happen, or be said on Christian television or radio, or be written in a new book, that was so off base that I would ask the Lord again if He wanted me to do more in bringing about a more balanced view of biblical prosperity. The most recent incident was while watching Christian TV one night, the preacher who was speaking is a well-known prosperity preacher. Before he preached he invited another prosperity preacher to share a ‘special’ revelatory word the Lord had given him, as the preacher came to the pulpit he began to lead the people in a series of confessions/actions that he told the audience to imitate in order for them to experience breakthrough in their finances. As he stood on the stage he then went through the motions of pulling down an imaginary lever on a slot machine while confessing in a very loud voice the words ‘MONEY COMING’. He did this three times while the audience followed. When they got to the last shout, the preacher emphasized the importance of this last shout, and as he led them in the pulling down of the lever they all shouted at the top of their lungs ‘MONEY COMING TO ME’

 

Well to say the least this was another one of those ‘incidents’ that caused me to ask the Lord if I should do more about such obvious abuse in the church. A few days later, while driving to work one morning, I remembered this incident and asked the Lord if he wanted me to write a book on this subject. Later on in the day during a lunch break, while reading through the bible during a regular devotional time, I just happened to be reading through the book of revelation, and when I came to revelation 1:19 where Jesus tells John to ‘write the things which thou hast seen’, it hit me like a ton of bricks. So here I am today, believing that this book will serve a definite purpose in the Body of Christ and cause us to return to a more balanced view of the ‘things of this world’.

 

 

 

CHAPTER 1 ‘YOU CANNOT SERVE GOD AND MAMMON’

 

 

 

It has been said that the best way to spot a counterfeit is to know the real. So let’s begin with a biblical look at true prosperity. In the past, while trying to deal with this subject, I would often find people responding in defense of the prosperity gospel by saying things like ‘oh, but you don’t know how good the Lord is’ or ‘you don’t know how much God wants to meet our needs’ or, ‘the bible doesn’t say money is evil, but the love of money’. To which I would reply ‘AMEN’, I agree with you. But the bible also gives us many warnings against materialism, seeking to be rich, and living for material things.

 

So while trying to deal with the false prosperity gospel, I would like first of all to establish the truth that God is good, he does want to meet our needs and give us the desires of our heart, and yes, he even wants to bless us financially and materially. God promises not only ‘heavenly’ or ‘spiritual’ blessings, but also earthly or material blessings as well. If you go through the bible from Genesis to Revelation you will find instances of Gods people being rich, prosperous and blessed in every way. You will find many promises of Gods provisions for us, not only spiritual but also financial and material. There is no doubt that God can, and does bless His children in all areas of life if they are obedient to Him.

 

We also know that there are many warnings in the N.T. against seeking to be rich, living for material wealth, and the like. So how do we harmonize these two truths?

 

Let’s look at the overall purpose of God for his church. We are commissioned by Jesus to tell the whole world about His love for us, so we can make disciples of all nations. The message from our lips, [and hearts] is to overflow with who Jesus is and what He’s done for us. As a matter of fact, Jesus tells us that as we proclaim and talk about Him, and seek first His kingdom, that He will take care of all the other less important things. MATHEW 6:19-24 ‘ LAY NOT UP FOR YOURSELVES TREASURES UPON EARTH, WHERE MOTH AND RUST DOTH CORRUPT, AND WHERE THIEVES BREAK THROUGH AND STEAL: BUT LAY UP FOR YOURSELVES TREASURES IN HEAVEN,WHERE NIETHER MOTH NOR RUST DOTH CORRUPT, AND WHERE THIEVES DO NOT BREAK THROUGH AND STEAL: FOR WHERE YOUR TREASURE IS THERE WILL YOUR HEART BE ALSO…….. NO MAN CAN SERVE TWO MASTERS: FOR EITHER HE WILL HATE THE ONE, AND LOVE THE OTHER; OR ELSE HE WILL HOLD TO THE ONE AND DESPISE THE OTHER. YOU CANNOT SERVE GOD AND MAMMON. THEREFORE I SAY UNTO YOU, TAKE NO THOUGHT FOR YOUR LIFE, WHAT YE SHALL EAT, OR WHAT YE SHALL DRINK; NOR YET FOR YOUR BODY, WHAT YE SHALL PUT ON. IS NOT THE LIFE MORE THAN MEAT, AND THE BODY MORE THAN RAIMENT? BEHOLD THE FOWLS OF THE AIR: FOR THEY SOW NOT, NIETHER DO THEY REAP, NOR GATHER INTO BARNS; YET YOUR HEAVENLY FATHER FEEDETH THEM. ARE YE NOT MUCH BETTER THAN THEY? …… THEREFORE TAKE NO THOUGHT,SAYING WHAT SHALL WE EAT? OR, WHAT SHALL WE DRINK? OR, WHEREWITHALL SHALL WE BE CLOTHED? [FOR AFTER ALL THESE THINGS DO THE GENTILES SEEK;] FOR YOUR HEAVENLY FATHER KHNOWETH THAT YE HAVE NEED OF ALL THESE THINGS. BUT SEEK YE FIRST THE KINGDOM OF GOD AND HIS RIGHTEOUSNESS; AND ALL THES THINGS SHALL BE ADDED UNTO YOU. TAKE THEREFORE NO THOUGHT FOR THE MORROW: FOR THE MORROW SHALL TAKE THOUGHT FOR THE THINGS OF ITSELF. SUFFICIENT UNTO THE DAY IS THE EVIL THEREOF’ Jesus is making a distinction between material things and the kingdom of God. He is saying if we seek first His kingdom, then all these material needs will be met. If the kingdom is about material things, then Jesus contradicted himself. The plain meaning and thought of this passage is that if we put God first, He will take care of us. Now say if the disciples took this to mean that the primary message of the gospel was ‘God will add all these things unto you’. And say if they went around teaching all nations to quote ‘all these things shall be added unto you’. And then all over Jerusalem and Judaea and unto the uttermost parts of the earth they had people quoting ‘all these things shall be added unto you’. And after a lifetime of ministry they taught the people how God would give them things if they kept quoting and meditating on the passages of scripture that speak about material wealth. What do you suppose Jesus would say when He comes back? First of all the plain teaching of Jesus in this passage is to get their focus [meditation, confession] off of material things. He plainly says that the ‘gentiles seek these things’, and that the disciples are not to be thinking about these things all the time like the gentiles. He tells us to focus on the kingdom as opposed to focusing on material things. He tells us that as we go forth by faith to proclaim his gospel, that he in turn will meet our needs. After all, the disciples left their jobs in order to follow Christ, and he was reassuring them that they would be taken care of materially if they forsook all to follow him.

 

I find it troubling that some teachers use this very passage in order to justify materialism, while the plain meaning of Jesus words are the opposite. Jesus says you cannot serve God and money. So we must take our minds and thoughts and meditations and focus them on God, not worldly things!

 

So true prosperity can be defined as God meeting all the needs of his children as they proclaim him in all nations. True prosperity is God meeting our needs while our focus is on him [not on our needs being met!]. True prosperity is being able to preach the word of God without a covetous motive [1 PETER:5:2].

 

I should make note that there are some who teach that this passage of scripture [MATT. 6:19-24] actually teaches that we have a bank account in heaven with real money credited to our account! And every time we sow [give into] the kingdom of God, that we are actually building a fund in this account. And that by faith you can claim a withdrawal on your account and receive your financial harvest now. But if this is what Jesus was teaching then the entire passage is twisted into turning our attention towards money once again! Jesus plainly warned us against focusing our thoughts on the material things in life, he told us not to be like the unbelievers who have all their possessions in this life only. Jesus told us to build up treasures in heaven, which meant a life lived for eternal purposes as opposed to temporary rewards. I believe that if we get our priorities right, that God will meet our needs, and we will be so excited about God and his kingdom that we wont even have time to think about serving mammon!

 

 

 

CHAPTER 2 ‘TWISTING THE PARABLE OF THE SOWER’

 

 

 

While a new Christian, enjoying that early honeymoon period with the Lord, I’ll never forget the joy I experienced while learning the bible for the first time. The clarity, pureness and unity of scripture were a sure foundation for a long road ahead. While working as a house painter and listening to Christian radio all day long, it was an early introduction to the various ‘streams’ of teaching that were being produced in the church. One day my job foreman, who often heard me listening to Christian radio, thought I would enjoy listening to a new tape series that he had just been given. So I popped the cassettes into my radio and listened with the excitement of a new believer in Christ. The cassettes were a new teaching on the parable of the sower. MATTHEW 13:1-9, 18-23 ‘ THE SAME DAY WENT JESUS OUT OF THE HOUSE, AND SAT BY THE SEASIDE. AND GREAT MULTITUDES WERE GATHERED TOGETHER UNTO HIM, SO THAT HE WENT INTO A SHIP, AND SAT; AND THE WHOLE MULTITUDE STOOD ON THE SHORE. AND HE SPAKE MANY THINGS UNTO THEM IN PARABLES, SAYING, BEHOLD, A SOWER WENT FORTH TO SOW; AND WHEN HE SOWED, SOME SEEDS FELL BY THE WAY SIDE, AND THE FOWLS CAME AND DEVOURED THEM UP: SOME FELL UPON STONY PLACES, WHERE THEY HAD NOT MUCH EARTH: AND FORTHWITH THEY SPRUNG UP, BECAUSE THEY HAD NO DEEPNESS OF EARTH: AND WHEN THE SUN WAS UP THEY WERE SCORCHED; AND BECAUSE THEY HAD NO ROOT THEY WITHERED AWAY. AND SOME FELL AMONG THORNS; AND THE THORNS SPRUNG UP, AND CHOKED THEM; BUT OTHER FELL INTO GOOD GROUND, AND BROUGHT FORTH FRUIT, SOME AN HUNDREDFOLD, SOME SIXTYFOLD, SOME THIRTYFOLD. WHO HATH EARS TO HEAR LET HIM HEAR………HEAR YE THEREFORE THE PARABLE OF THE SOWER. WHEN ANYONE HEARETH THE WORD OF THE KINGDOM, AND UNDERSTANDETH IT NOT, THEN COMETH THE WICKED ONE, AND CATCHETH AWAY THAT WHICH WAS SOWN IN HIS HEART. THIS IS HE WHICH RECIEVED SEED BY THE WAYSIDE. BUT HE THAT RECIEVED THE SEED INTO STONY PLACES, THE SAME IS HE THAT HEARETH THE WORD, AND ANON WITH JOY RECIEVETH IT; YET HATH HE NOT ROOT IN HIMSELF, BUT DURETH FOR A WHILE: FOR WHEN TRIBULATION OR PERSECUTION ARISETH BECAUSE OF THE WORD, BY AND BY HE IS OFFENDED. HE ALSO THAT RECIEVED SEED AMONG THE THORNS IS HE THAT HEARETH THE WORD; AND THE CARE OF THIS WORLD, AND THE DECEITFULLNESS OF RICHES, CHOKE THE WORD AND HE BECOMETH UNFRUITFULL. BUT HE THAT RECIEVED SEED INTO GOOD GROUND IS HE THAT HEARETH THE WORD, AND UNDERSTANDETH IT; WHICH ALSO BEARETH FRUIT, AND BRINGETH FORTH, SOME AN HUNDREDFOLD SOME SIXTY SND SOME THIRTY’. As the teacher taught through the parable he explained how Jesus was teaching us how to plant [sow] the word [scriptures] in our hearts [through confession, meditation, etc.] in order to receive a thirty, sixty, or hundredfold return. He then applied the entire teaching to reaping an hundredfold return of MONEY! He taught how that at each stage of the parable the devil tries to steal the word so we don’t receive our harvest. He then got to the part where Jesus says ‘THE DECIETFULLNESS OF RICHES CHOKE THE WORD’, I couldn’t understand how Jesus could be teaching us about reaping a financial harvest, and then say this! It almost seemed like a contradiction. Well the teacher then began to sound uncomfortable as he explained how the deceitfulness of riches was actually that old traditional teaching that says you cant be rich [or something to that effect]! Even as a new believer in Christ I just couldn’t accept this explanation, it was almost as if the teacher was trying to make Jesus words say the opposite of what he meant.

 

The basic plain meaning of the parable is self-explanatory. There are always obstacles and enemies of the gospel. Ultimately those who overcome these obstacles will bear good Christian fruit in varying degrees [30,60 or 100 fold]. The various hindrances to the word of God include the ‘cares of this world and the deceitfulness of riches’. If you want to produce fruit for God you cant get caught up in the materialistic pursuits of the world [2 TIMOTHY 2:4].

 

Many times in connection with this parable is the doctrine of sowing for a harvest taught. Jesus often uses planting [sowing] and harvesting [reaping] illustrations in his teachings. The main focus is usually dealing with the spreading of the kingdom of God and the message of Christ to the nations. Sometimes the seed refers to believers themselves, and other times the actual message preached [MATT. 13: 20,38]. Sowing and reaping also refer to the works we do, as well as the money we give into the kingdom [1COR. 9:11, GAL. 6:8]. While there are many ways you can apply sowing for a harvest, I find it disturbing that some in the church have focused the entire teaching towards financial and material gain. This type of preoccupation with money is in direct opposition to the warning that Jesus gave in this parable, he told us that the deceitfulness of riches could derail us from being fruitful, and the distorted teaching that applies this entire parable to money is in itself a fulfillment of the warning that ‘the deceitfulness of riches’ can deceive you, because it denies the very warning of Christ and makes him say something that he never said!

 

 

 

CHAPTER 3 ‘WHAT IS THE ABRAHAMIC BLESSING’

 

 

 

I must admit that out of all the various portions of scripture used to teach a false prosperity gospel, this is one of the most deceptive. In order for us to fully grasp the concept of the abrahamic blessing, we must do a little history.

 

In GALATIANS 3, the apostle Paul makes one of the greatest N.T. arguments for justification by faith versus law. I personally believe this doctrine to be one of the foundational doctrines in the N.T.

 

The heresy that Paul is fighting against in Galatians is the heresy of legalism that was taught by the judiazers. The judiazers were the Jewish/Christian sect that taught that gentile believers needed to be circumcised and brought under the law in order to be saved. The main argument that Paul uses to refute this doctrine is in Galatians 3. In this chapter we find Paul going back to the O.T. books in order to show that God established, by covenant, the basis of justifying man by faith without the deeds of the law. The main argument Paul uses is ‘the abrahamic blessing’. Paul traces Gods promise to Abraham, made before the law was given, where God says ‘in thee shall all nations be blessed’ [GEN. 12:3, GAL. 3:8]. This meaning that God would bless [save] all nations through the promised child of Abraham [which would eventually be Jesus]. Paul’s point is to show that God already promised to bless all people through Abraham’s offspring [the abrahamic blessing], and not through the law. The abrahamic blessing referring to justifying the world by faith and giving us ‘the promise of the Spirit by faith’ [GALATIANS 3:8-14], this argument is also used in Romans 4.

 

Now here comes the tricky part, some teach that God covenants to make us rich trough the abrahamic blessing [or covenant]. They use this chapter to teach that Christ died so we can receive the abrahamic blessing. They then define the abrahamic blessing as the ‘things’ that Abraham had. But once again the abrahamic blessing as defined in Galatians 3 is referring to God justifying us by faith as opposed to the law. Paul was in no way teaching the Galatians that God was going to make them rich! He was battling for their very souls! The plain text of this passage shows us that Paul was dealing with the issue of justification, and not finances. And it would make absolutely no sense for Paul to begin to address money issues in the middle of this chapter.

 

Each time I came across this type of distorted interpretation, I honestly couldn’t understand how so many different teachers could so consistently apply the same passage in the wrong way. It almost reminds me of the O.T. passage that speaks of a conspiracy of the prophets [EZEK. 22:25]. A sort of network of false/distorted interpretations of the scripture that exist among certain groups of believers, and these same false opinions are then propagated again and again until after you hear them long enough they seem to become accepted truth in the church at large. We need to re-examine some of these doctrines and receive correction and make the proper adjustments in our thinking and acting [repentance!], so we don’t continue to spread these false opinions in the church.

 

 

 

CHAPTER 4 ‘WHAT DID JAMES SAY’

 

 

 

One of the strongest books in the N.T. dealing with poverty and riches is the book of James. Simply reading this book in context would give the modern prosperity gospel a strong rebuke! James contrasts both rich and poor, he says that God has chosen the poor of this world to be rich in faith and heirs of the kingdom of God. The context also implies that these poor Christians will remain poor in this life! [JAMES 2:5] The prosperity message teaches that if you have faith in God that you will not be poor. It’s obvious that both James and the prosperity teachers of today have a difference of opinion!

 

Lets look at exactly what the word of God says; JAMES 2:1-6 ‘MY BRETHREN, HAVE NOT THE FAITH OF OUR LORD JESUS CHRIST, THE LORD OF GLORY, WITH RESPECT OF PERSONS. FOR IF THERE COME UNTO YOUR ASSEMBLY A MAN WITH A GOLD RING, IN GOODLY APPAREL, AND THERE COME IN ALSO A POOR MAN IN VILE RAIMENT; AND YE HAVE RESPECT TO HIM THAT WEARETH THE GAY CLOTHING, AND SAY UNTO HIM, SIT THOU HERE IN A GOOD PLACE; AND SAY TO THE POOR, STAND THOU HERE OR SIT HERE UNDER MY FOOTSTOOL: ARE YE NOT THEN PARTIAL IN YOURSELVES AND BECOME JUDGES OF EVIL THOUGHTS? HEARKEN, MY BELOVED BRETHREN, HATH NOT GOD CHOSEN THE POOR OF THIS WORLD RICH IN FAITH, AND HEIRS OF THE KINGDOM WHICH HE HATH PROMISED TO THEM THAT LOVE HIM? BUT YE HAVE DESPISED THE POOR. DO NOT RICH MEN OPPRESS YOU, AND DRAW YOU BEFORE THE JUDGMENT SEATS? How were they despising the poor and being prejudiced in their thoughts? They were treating poor people with contempt while showing honor to the rich. This is exactly what we do in the church, by teaching that poor Christians have little, or no faith, we unconsciously treat them with contempt. We teach that the poor are under a curse and are therefore not living up to all their benefits in Christ. We actually set up a cast system in the church. James says the poor have great faith! He doesn’t portray them as having small faith. He warns the rich not to trust in uncertain riches. The bible flatly teaches that financial abundance is not a measure of ones faith! We must stop teaching that if you would simply believe God you would have an abundance of money. This is not true in every case. Sometimes the abundant supply from God is the grace and patience that he gives to the believer in the face of severe trials or lack. The N.T. clearly teaches that there are believers with lots of faith who are poor! You can’t deny the plain word of God. We should not suppose that a lack of financial abundance is a sign of weak faith!

 

Now to one of the most recent ‘new revelations’ that is being taught in the church. I first heard this from a very respected soul-winning evangelist. I then heard it taught from a variety of other teachers. As of this writing it seems to be accepted ‘truth’ in certain circles. Lets read JAMES 5:1-6 ‘GO TO NOW, YE RICH MEN, WEEP AND HOWL FOR YOUR MISERIES THAT SHALL COME UPON YOU. YOUR RICHESARE CORRUPTED, AND YOUR GARMENTS ARE MOTHEATEN. YOUR GOLD AND SILVER IS CANKERED; AND THE RUST OF THEM SHALL BE A WITNESS AGAINST YOU, AND SHALL EAT YOUR FLESH AS IT WERE FIRE. YE HAVE HEAPED TREASURE TOGETHER FOR THE LAST DAYS. BEHOLD, THE HIRE OF THE LABOURERS WHO HAVE REAPED DOWN YOUR FIELDS, WHICH IS OF YOU KEPT BACK BY FRAUD, CRIETH: AND THE CRIES OF THEM WHICH HAVE REAPED ARE ENTERED INTO THE EARS OF THE LORD OF SABAOTH. YE HAVE LIVED IN PLEASURE ON THE EARTH, AND BEEN WANTON; YE HAVE NOURISHED YOUR HEARTS, AS IN A DAY OF SLAUGHTER. YE HAVE CONDEMNED AND KILLED THE JUST; AND HE DOTH NOT RESIST YOU. The first time I heard this ‘new’ truth, the preacher said that this passage was dealing with the end-time transfer of wealth from the rich to the poor. It was explained that in verse 3 ‘YE HAVE HEAPED TREASURE TOGETHER FOR THE LAST DAYS’ meant that the rich gathered together their wealth so it could be given to the church in the last days. While I have no problem with the idea of the world’s wealth being used for kingdom purposes, I do have a problem with distorting the word of God to prove our points! A simple reading of James 5:1-6 shows us that the reason the rich are being reproved is because they spent their lives building up financial fortunes without being rich toward God [LUKE 12:16-21]. This scripture also plainly says what is going to happen to their wealth. Is it going to be ‘transferred’ to us? Is it going to be given to the Christians in the last days? Is it going to be used at all? NO! It is going to canker, rust and corrupt! It is going to be destroyed! It will be of no help at all in the day of judgment [PRVB. 11:4]. It will be a witness against them for living covetous lives. The entire theme of James follows this line of thought. To read all the other things that James says about the rich and poor in this epistle, for us to then interpret this passage and say that James was now teaching the Christians that they would become rich through the end-time transfer of wealth, is ridiculous. Once again the plain meaning of scripture is being distorted in order to make it say the complete opposite of what it means.

 

One more thing before we leave James. The early Christian community did not equate poverty with being under a curse. They did not equate poverty with sin. There are many rebukes in the N.T. against sin in the church, but the poor in the church were praised, not rebuked! The very mindset of looking upon the poor as a lower class permeates this teaching. If the poor are cursed, not living up to their inheritance, don’t know how to apply faith principles or simply don’t know/believe the word concerning prosperity, then in essence we are despising the poor through our belief system. The N.T. plainly teaches that it is okay to be poor! We need to heed the warning from this N.T. epistle and stop despising the poor!

 

 

 

CHAPTER 5 ‘WHOSE MINISTRY, JESUS OR OURS?’

 

 

 

I’ll never forget the time I was watching ‘Christian’ TV and saw a preacher holding up his Rolex watch and then teaching the people that this was an example of his faith in action! He then went on to explain that when we use our faith to obtain things, we can then show these things to people as a witness of our faith. If this is what it means to go witnessing for Christ, I think most people would be standing in line to sign up!

 

Over the years I have heard it taught that the only way the world would be saved is if the church becomes extremely rich financially so she could send the gospel to the world. That the world would see our extreme wealth and would ask ‘where did you get all that money?’ and we would then say ‘from God’, and the lost would then want what we have and get saved! Convenient isn’t it. But is this a biblical picture of the N.T. church and her witness in the earth?

 

In order to answer this question, we need first to look at what the N.T. church is. The church consists of communities of believers scattered throughout the world. All over planet earth, right now, there are believers thriving and testifying of Gods grace in all types of circumstances and situations. The community of believers that Jesus launched 2 thousand years ago is still going strong. She answers to no man or human govt. She has outlasted empires, persecutions, false religions and every other conceivable attack that can be imagined. The prophecy of Jesus has been fulfilled ‘THE GATES OF HELL SHALL NOT PREVAIL AGAINST HER’ [MATT. 16:18].

 

As of today there has been no other single institution upon earth that has had more influence in the history of the world than the church! Now, if the church truly consists of believers [seeds], planted [sown] all over the world under the lordship of Christ, with various giftings [Apostles, Prophets, etc.] operating under the administration of the Holy Spirit, this ministry [the kingdom of God] already has the potential of a worldwide witness to all nations. As a matter of fact this worldwide gospel of Christ has been prevailing magnificently throughout the generations. This wonderful kingdom, under Christ’s rule, has been active. It has been supernaturally deploying ministers from day one [ACTS 13]. It has even witnessed for Jesus Christ when its main ministers were broke! [ACTS 3:6]. The witness of the gospel has done extremely well throughout the centuries and will continue to do so, whether or not we all become rich!

 

The reason I say this is because there is a mindset in the church [American mostly] that equates the witness of the gospel with the success of American charismatic entrepreneurial ministries. We have been deluded into believing that unless we all become rich, we will never be able to reach the world. The overall success of the kingdom of God has never been dependent on any budget of any ministry past or present! Most of the modern day proponents of the prosperity gospel usually head up American ministry organizations and equate the sowing of seed [finances], with giving money to help support their organizations. They then sincerely believe that unless their organization makes more and more money, they will never be able to fulfill the great commission of reaching the world.

 

The N.T. clearly teaches the principles of our witness for Christ, and the focus has never been extreme wealth. But on sacrificial living, loving each other unconditionally, a sharing caring community of people who are known for good deeds of charity. In the book of acts the early church had a powerful witness, and they weren’t rich financially, yet they did reach their world for Christ. How? Through great sacrificial living, through miraculous signs and wonders, through the empowerment of the Holy Spirit and through a bold proclamation of the gospel of Jesus Christ. Not one sermon in the book of acts focused on anything else than Jesus Christ and his great work for us. Their hearts and lips flowed with the message of Christ, not money!

 

I find it troubling that many of the ministries who teach the prosperity gospel usually do receive extreme amounts of money, not to proclaim the message of Jesus [speaking about him], but to simply propagate a money making gospel! You can tune into some of these ministries and find them talking about money all the time. What if a lost person tuned in? Would he hear about Jesus or money? What about when Jesus said out of the abundance of the heart the mouth speaks? [MATT. 12:34]. If someone is always talking about money where is his heart, what’s his treasure?

 

We need to shift our focus back to the pure N.T. message of Christ, and understand that his gospel is the power of God unto salvation! Jesus said the world would be saved when the truth is preached in all nations by a united church, not when we all become millionaires so we can finance our own ministries!

 

 

 

CHAPTER 6 ‘1 TIMOTHY 6’

 

 

 

I have often heard it said ‘if you’re happy with just enough money to get by, you’re selfish and living in sin, you need to believe God and have faith for increased wealth so you can finance the gospel’. Is this a biblical concept? Should we teach people that being content with what you have is a sin?

 

Lets look at the word of God HEBREWS 13:5-6 ‘LET YOUR CONVERSATION BE WITHOUT COVEOUSNESS; AND BE CONTENT WITH SUCH THINGS AS YE HAVE: FOR HE HATH SAID, I WILL NEVER LEAVE THEE, OR FORSAKE THEE. SO THAT WE MAY BOLDLY SAY, THE LORD IS MY HELPER, AND I WILL NOT FEAR WHAT MAN SHALL DO UNTO ME. This scripture plainly teaches us to be content with what we have! I even heard a prosperity preacher teach that this means to be happy with what you have now, while using your faith to obtain more. WHAT! When will we stop distorting the plain meaning of scripture?

 

1 TIMOTHY 6:1-12,17-19 ‘LET AS MANY SERVANTS WHO ARE UNDER THE YOKE COUNT THIER OWN MASTERS WORTHY OF ALL HONOUR, THAT THE NAME OF GOD AND HIS DOCTRINE BE NOT BLASPHEMED……. IF ANY MAN TEACH OTHERWISE, AND CONSENT NOT TO WHOLESOME WORDS, EVEN THE WORDS OF OUR LORD JESUS CHRIST, AND TO THE DOCTRINE WHICH IS ACCORDING TO GODLINESS; HE IS PROUD KNOWING NOTHING, BUT DOTING ABOUT QUESTIONS AND STRIFES OF WORDS, WHEREOF COMETH ENVY, STRIFE, RAILINGS, EVIL SURMISINGS, PERVERSE DISPUTINGS OF MEN OF CORRUPT MINDS, AND DESTITUTE OF THE TRUTH, SUPPOSING THAT GAIN IS GODLINESS: FROM SUCH WITHDRAW THYSELF. BUT GODLINESS WITH CONTENTMENT IS GREAT GAIN. FOR WE BROUGHT NOTHING INTO THE WORLD, AND IT IS CERTAIN WE CAN CARRY NOTHING OUT. AND HAVING FOOD AND RAIMENT LET US BE THEREWITH CONTENT. BUT THEY THAT WILL BE RICH FALL INTO TEMPTATION AND A SNARE, AND INTO MANY FOOLISH AND HURTFUL LUSTS, WHICH DROWN MEN IN DESTRUCTION AND PERDITION. FOR THE LOVE OF MONEY IS THE ROOT OF ALL EVIL: WHICH WHILE SOME COVETED AFTER, THEY HAVE ERRED FROM THE FAITH, AND PIERCED THEMSELVES THROUGH WITH MANY SORROWS. BUT THOU O MAN OF GOD FLEE THESE THINGS………CHARGE THEM THAT ARE RICH IN THIS WORLD, THAT THEY BE NOT HIGHMINDED, NOR TRUST IN UNCERTAIN RICHES, BUT IN THE LIVING GOD, WHO GIVETH US RICHLY ALL THINGS TO ENJOY; THAT THEY DO GOOD, THAT THEY BE RICH IN GOOD WORKS, READY TO DISTRIBUTE, WILLING TO COMMUNICATE; LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE. Paul is clearly teaching the concept of ‘you came into this world with nothing, you cant take it with you when you die, so be content with what you have’. I have heard prosperity preachers say that this type of mindset is a religious spirit, and has no foundation in the word of God. This passage of scripture teaches plainly against the mindset of the prosperity gospel. The entire theme and thought of the apostle goes 100 percent against the grain of the prosperity movement. Paul clearly says that some will equate gain with godliness, if he is not dealing with the distortions of the modern prosperity movement, then who is he speaking about? He says that some will equate godly living with financial gain, or they will teach if you’re godly you will gain much money. This is exactly what the modern prosperity movement teaches!

 

He says that those who want to become rich will fall into many foolish and hurtful lusts. The craving [coveting] to become rich can either be through confessing scripture, through meditating on abundance, through the sowing of seed into good soil or any other means imaginable. The scripture simply says that if the acquiring of money, for whatever purpose [even godly purposes], has become your goal, then your motivation is wrong and you have been sidetracked.

 

Now the ‘love of money’ verse. 1 TIMOTHY 6:10 ‘FOR THE LOVE OF MONEY IS THE ROOT OF ALL EVIL: WHICH WHILE SOME COVETED AFTER, THEY HAVE ERRED FROM THE FAITH, AND PIERCED THEMSELVES THROUGH WITH MANY SORROWS’.  I have heard it said ‘brother, this says the love of money, not money’ and then the preacher will go right past the warning and talk all about money, not even giving a second thought to the warning! These passages, read in their entirety, give a powerful rebuke against the prosperity movement. They teach us to’ be content with what we have,’ they tell us’ don’t desire to be rich’, they plainly state that the pursuit of material wealth will sidetrack you, and they even state that ‘you came into the world with nothing, when you die you cant take it with you, so be happy with what you have!’ I would exhort any person who is having difficulty breaking away from this movement to read 1 timothy 6 every day for a year and allow your mind to be renewed to the word of God!

One more thing before we leave this chapter, in verse 12 Paul exhorts Timothy to ‘lay hold on eternal life’. He says this in the context of comparing eternal life against materialistic living. He is saying in essence ‘live for eternal things, not temporary rewards [or money!]’. I just finished watching a minister on T.V. spend 30 minutes explaining how the eternal life that Paul is referring to deals with the abundance of God in the area of finances. He flatly said that Paul was teaching us to lay hold of an abundance of money! This type of extreme distorting of scripture actually takes the warnings in the word of God that speak against materialism and turns them around to teach the exact opposite! When our own interpretations of scripture go against the plain flow of the text of scripture, then we have usurped the word of God in order to teach our own traditions!

 

 

 

CHAPTER 7 ‘WERE JESUS AND THE DISCIPLES RICH?’

 

 

 

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2nd Samuel 24

Posted on by John Chiarello

Hackensack [2nd Sam.24]

TUESDAY 2-28-17
Isaiah 59:21 As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.
https://youtu.be/73w9Vod-0Jk HACKENSACK [2nd Sam. 24]
https://ccoutreach87.files.wordpress.com/2017/02/2-28-17-hackensack-2nd-sam-24.zip
https://vimeo.com/206107368 Rt. 46- Tonnelle ave.- 91st st.
I made the first video walking over the bridge- Hackensack River. Did the 2nd one on the way back to North Bergen- just to catch some of the old streets on video. I had the radio on for the 2nd video- so I’ll upload it to Vimeo- because Youtube mutes those.
Hope you enjoy.
ON VIDEO-
.Where’s Rosie’s diner? [I know]
.Walked the bridge- good view of Hackensack River
.Don’t number them!
.Leadership principles
.3 options to take
.Which one did he take?
.David as a type of Christ
. The Doors
.5- fold ministry
.Logos
.Billy Joel
.Aldous Huxley
.Fulfill your destiny

PAST POSTS- [Verses below]
I talked about the promises of God to Abraham to increase the nation on Today’s video [Hackensack]- instead of adding those verses- I’ll link my past study on Galatians where I cover it more in depth-
https://ccoutreach87.com/galatians-links/
I also spoke about the LOGOS- Jesus as the word of God-
I’ll link my John study- where I also cover it in depth-
https://ccoutreach87.com/john-complete-links-added/ .
I quoted from James and Romans today- here are my studies-
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/james-2015/
And here are my complete studies on Samuel- which I concluded today in Hackensack-
https://ccoutreach87.com/1st-2nd-samuel/
https://ccoutreach87.com/samuel-links/
(941)2ND SAMUEL 24- David numbers the people. Joab and his men tell David not to do it. Why? Well to be honest we really don’t know for sure, but let me give you my spin on it. The nation of Israel were very religious and sticklers for specific things. You see this development years later with the religious Pharisees, a tendency to focus in on specific instructions and these ideas becoming obsessive in their minds. All Israel knew the original promise that God made to Abraham. God told him that his ‘seed would be like the stars for multitude and the sand by the shore’ [Genesis 15] included in this famous promise were the words ‘go, see if you can count them’? It was understood that God was saying to Abraham ‘go, if you want to test me, try and count them’ [the stars]. It’s possible that the counting of the people was considered a taboo for this reason. Now David does count them and his ‘seer/prophet’ Gad tells him ‘you messed up, you have 3 choices of judgment that will come on you’. David picks the 3 day judgment under Gods hand and 70,000 Israelites die. The census David took showed that Israel had 800 thousand people, Judah 500 thousand [1.3 million total] without counting the women and children! So you can multiply this number by at least 3 to figure the actual size of the nation. God stops the judgment short and David builds an altar at the place where he saw the destroying angel. David also pleads with the Lord ‘why kill the people, let the judgment be on me and my family instead’. David shows the heart of Moses here. Also David had a ‘seer/prophet’ that was part of his ‘ministry team’. In the prophetic churches it is common to have real prophetic people [not flakes!] who are stable in the word, and also give good advice to the leadership. There are real life prophets/seers who function in the church and can play a key role in the future of the church. We end Samuel with David overseeing a large kingdom. The people were the prophetic fulfillment of Gods purpose in the earth at that time. The letter of Peter says we are Gods holy nation today. The Father promised the Son that he would give him ‘the heathen for his inheritance and the ends of the earth for his possession’. Just like David, the anointed king/priest of Israel, Jesus sits at the right hand of the Father and sees the great multitude of people on the earth [and in heaven] that are the fulfillment of the promise of God to him. We are living proof of the faithfulness of God to his Son.
[Just a note- Why add this section below? I mentioned Aldous Huxley on today’s video I did in Hackensack- when I searched my old teachings- Huxley popped up- so I simply cut and paste the whole link. Just wanted to explain why you see these ‘chopped up’ posts in the PAST LINKS sections of my posts]
JOHN 6
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
https://youtu.be/–3fJK_dqiU John 6
https://ccoutreach87.files.wordpress.com/2016/07/7-3-16-john-6.zip

ON VIDEO-
.See the quads
.it was a test
. ‘We don’t have enough money for the ministry Jesus’?
.What did Jesus do- multiply the money- or the bread?
.Don’t leave the crumbs behind
.Nungesser’s bowling alley
.The acid trip
.Manna a sign
.A little Greek stuff
.Zwingli
.Lake Geneva
.Renaissance
.Florence- Italy
.Medici family
.Aquinas
Aristotle
.Greek lexicon
.Proof texting a no no
.Hocus Pocus?
.Fundamentalism
.Aldous Huxley
MY LINKS [verses below]
https://ccoutreach87.wordpress.com/protestant-reformation-luther/
https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/
https://ccoutreach87.wordpress.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.wordpress.com/overview-of-philosophy/
[parts]
John’s declaration- where the Christian song/chant comes from]
[parts]
Note- Morrison got the name for his group from Aldous Huxley’s book ‘The Doors of Perception’. Strangely- the book- 1st published in 1954- deals with Huxley’s drug trip- on Mescaline [the drug I took- and seemed to open up a fascination with near death experiences]. Huxley recorded his own trip on Mescaline- and even used the term ‘sacramental vision’ describing the hallucinations he had.

One of the quotes I found interesting while researching for this post was ‘We need to experience death consciousness to awaken to what’s important’ the bible says ‘teach us to number our days that we may apply our hearts to wisdom’.

Another quote- from the Nihilistic perspective- ‘we are condemned to be free’- without a God perspective- free will- even when talking about the ‘choice’ to die- has no real meaning- there really is no higher good served- because life has no meaning. But- when your death serves a greater purpose [like redeeming mankind] then it can actually be a virtue- a good thing- if your death impacts others in a positive way- then yes- it’s not meaningless- to the contrary- it’s profitable.

[parts]

VERSES-
2Samuel 24:1 And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
2Samuel 24:2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.
2Samuel 24:3 And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?
2Samuel 24:4 Notwithstanding the king’s word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.
2Samuel 24:5 And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer:
2Samuel 24:6 Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,
2Samuel 24:7 And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, even to Beersheba.
2Samuel 24:8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
2Samuel 24:9 And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.
2Samuel 24:10 And David’s heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
2Samuel 24:11 For when David was up in the morning, the word of the LORD came unto the prophet Gad, David’s seer, saying,
2Samuel 24:12 Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
2Samuel 24:13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days’ pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
2Samuel 24:14 And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
2Samuel 24:15 So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
2Samuel 24:16 And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
2Samuel 24:17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.
2Samuel 24:18 And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.
2Samuel 24:19 And David, according to the saying of Gad, went up as the LORD commanded.
2Samuel 24:20 And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.
2Samuel 24:21 And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.
2Samuel 24:22 And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.
2Samuel 24:23 All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.
2Samuel 24:24 And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.
2Samuel 24:25 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
________________________________________
Psalm 68:18
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
In Context | Full Chapter | Other Translations
Romans 11:29
For the gifts and calling of God are withoutrepentance.
In Context | Full Chapter | Other Translations

Isaiah 40:7 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
Isaiah 40:8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
1Peter 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
1Peter 1:25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

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Sunday sermon

Posted on by John Chiarello

Sunday sermon  12-16-18

 

1Corinthians 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

https://youtu.be/tuPBUII-jLw Real Life- Church Unlimited

https://ccoutreach87.files.wordpress.com/2017/07/7-2-17-real-life-c-u-verses.zip

https://ccoutreach87.com/7-2-17-real-life-c-u-verses/ 

 

ON VIDEO-

.Real Life Church- Church Unlimited

.David and Bathsheba

.The sin

.The scheme

.The judgment

.The other son is born

.The prophets

.Avoid materialism

 

Blog- www.corpuschristioutreachministries.blogspot.com

 Facebook- https://www.facebook.com/john.chiarello.5?ref=bookmarks

Youtube- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Other sites- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/

 

Today [12-16-18] I will re-post a past Sunday sermon- as far as I know the video links are good.

Later today I will try and post the video I make to YouTube and Facebook- I will probably be speaking on the verses for the mass for this date- as well as the verses from the Local Church I attend. Hopefully the new video cloud sites are working ok- you should be able to download the past teaching videos from those sites. I’ll be finishing up our 2nd Samuel study soon- the one I have been posting during the week- and am not sure what the next study will be. Eventually I hope to start a new study on another book of the bible-

 

Ok, that’s it for now-

 

 Thanks, John

 

Other videos- [these are the videos I post nightly to my various sites]

 

12-10-18 Teaching- Furman and the bird https://youtu.be/KpkjRiBHtpg

12-13-18 Update https://youtu.be/8g4r6vF_jBw

https://www.facebook.com/john.chiarello.5/videos/10205115302800410/

see it to believe it https://www.facebook.com/john.chiarello.5/videos/10205115480644856/

https://youtu.be/7Pjp8893jI8

Another 1 https://ln.sync.com/dl/09c115fb0/5j24sxyn-acqyxda9-yzj6urpr-b42y27u4

https://www.facebook.com/john.chiarello.5/videos/pcb.10205115575007215/10205115536366249/?type=3&__tn__=HH-R&eid=ARBRhuYHwinzWoZiBQCWOQ4nGZpUCwJo7Y0iiFmttiTF9NyuGLD19eBQJ1nsb0Oy_JEGOKhMYv5ubSxo

 

12-8-18 A talk between the Father and the Son [parable] https://youtu.be/Kn9MTgC1QOg

https://www.facebook.com/john.chiarello.5/videos/10205097588277558/

Does God exist? https://mega.nz/#!iW523QZZ!68TdkeTUXGSl1NPjA4Gudlmg_uwvueJqnEnzh3TxAkQ

The lake [North Bergen- N.J.- view of NYC skyline] https://bit.tube/play?hash=QmXXSDPbRhiLbf9JXTucUePEHtqhSefcrj3yKyBux63cCe&channel=160276

Isaiah 61 https://www.dropbox.com/s/ltjx14b5vtttril/3-4-17%20Isaiah%2061.mp4?dl=0

Kings 17 https://1drv.ms/v/s!Aocp2PkNEAGMdDGvaPNxP9Hgz3E

The unknown God https://youtu.be/wZeEPrdyZ20

Samuel 19 https://www.bitchute.com/video/nufsajIHfW17/

Acts 3 Alamodome- San Antonio https://mega.nz/#!ebRl1IYI!Vl28NVWsFbNwu2Cqq7UkkIGX_sZP9G278UWp6c5a5m8

Acts 1 https://1drv.ms/v/s!Aocp2PkNEAGMddxUWpVS9RrGHjM

At the doors https://youtu.be/GI8PSYPjCW8

1-14-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMeMlCArzzEG7ZgL0

2nd Samuel 21  NYC view- North Bergen- N.J. https://bit.tube/play?hash=QmXSABcWgJpnruxjchJ2y8EbD8atTfctVGrMVPNRqqJLmk&channel=160276

Hook up the truck! https://youtu.be/8Yiwx4r3LjE

Plymouth Rock https://flic.kr/p/ES9TYY

Christian- Muslim dialogue https://1drv.ms/v/s!Aocp2PkNEAGMeb-Izqhz78bdVGI

Mark 3 https://www.dropbox.com/s/9ml9cechvsvcpk2/3-3-17%20Mark%203.mp4?dl=0

Wal Mart and creation https://youtu.be/PTMTrQDpeus

Galatians 5 https://1drv.ms/v/s!Aocp2PkNEAGMejbeju1g4BLexRc

Bus to NYC https://bit.tube/play?hash=QmdDXYtysG89dqXuLx7XizFyTrLwZkBbWfJZfiZoyigDBd&channel=160276

7-22-18 Sunday sermon https://dai.ly/x6yeybx

Furman and Bill https://ln.sync.com/dl/5022ea000/sicjnmri-mvzq6gyp-rga7k23w-hefectmp

Sunday sermon https://ccoutreach87.com/2018/12/09/sunday-sermon-35/

 

2nd Samuel 23 https://ccoutreach87.com/2018/12/13/2nd-samuel-23/

 

 

PAST POSTS- [Today I spoke on the bible chapters from Real Life church and Church Unlimited- below are my past teachings on those chapters. I also added links to my complete studies on those bible books- and other links that relate to the post- verses below]

http://corpuschristioutreachministries.blogspot.com/p/1-st-2-nd-samuel-8821-st-samuelintro.html

http://corpuschristioutreachministries.blogspot.com/p/1st-2nd-samuel-links-updated-3-17.html

http://corpuschristioutreachministries.blogspot.com/p/james-2015-video-links-included-james-1.html 

https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/

https://ccoutreach87.com/galatians-links/

https://ccoutreach87.com/1st-2nd-corinthians/

https://ccoutreach87.com/james-2015/ 

SAMUEL 17- David goes down to the battle front and hears Goliath mocking God. The Philistines are confronting Israel and they have their champion giant [almost 10 feet tall! Like the Roman emperor Maximus, he was huge] Goliath. David hears the enemy challenge Israel day after day and he decides to take him on. Saul tells him ‘you can’t do this, you are too young and inexperienced, he is a man of war from his youth’! David insists that he is able, he killed a lion and bear while defending his fathers sheep, why not ‘this uncircumcised rascal’! Saul says ‘fine, hears my armor’. David tries it on and realizes it’s not his style of armor. He goes back to the simplicity of a sling and stone. He goes out to the battle, Goliath can’t believe his eyes ‘did you send me some mammas boy with a stick? I am not some dog that you can tame with a stick’! Oh really? David says ‘sir, not only will I win this thing, but I will remove your stinking pagan head from off that 10 foot frame and feed you and your buddy’s carcasses to the animals’! Old Saul must of been thinking ‘what in the world did we get ourselves into’? Sure enough the battle begins and David runs up to the giant and sinks a stone into his head. He stands over him and severs his head with his own sword. Now the poor Philistines heard the whole conversation and didn’t want to hang around for the rest of David’s mission statement to be fulfilled. They fled! Israel pursues and has a great victory. A few things; David show us the necessity and simplicity of warfare. Jesus taught the disciples that they had what it took to carry out the mission. He warned them not to fall for the wrong headed idea of ‘God has called us to start an organization, and the organization will accomplish this noble task’. After all the years of befriending and working with the homeless and down and out. I realize that many well meaning believers will see the needs of people, but then want to ‘put on Saul’s armor’ to effect change. Try and start another mission ministry, or make others aware of the problem. I have found the biggest need to be that people are simply not willing to actually give their time and substance and get involved. Jesus told the disciples ‘don’t think you need a lot of extra equipment for this, you are the equipment. No special appeals for funds!’ [Message bible]. We get lost in trying to put on Saul’s armor [lot’s of complicated ministry ideas] when Jesus says ‘just use the stone and sling that I have given you’. The church of Jesus needs to realize that the power to effect society is in the hands of simple followers, truly the meek will inherit the earth.

 

2ND SAMUEL 11- David sends Joab and his men out to war. He stays home and takes a walk on his roof and spots Bathsheba. He sends a servant to contact her and he sleeps with her. He finds out she’s pregnant and the gears in his mind start moving. He calls her noble husband, Uriah, from the front lines of battle and pretends he just called him to inquire about the battle. He sends him home, hoping he will sleep with his wife, and then David will be off the hook. Sure enough Uriah is so noble that he refuses to sleep in his house when his men are in the battle. So David gives it a second shot and gets the brother drunk. He sends him home again and Uriah refuses to sleep with Bathsheba. So David calls for Joab, the lead commander of his army, and says ‘put Uriah in the front lines and draw back and let him die’. Something interesting happens. Joab carries out the plan but also allows some of David’s other men to die. Then he sends a messenger to tell David ‘we were at the front lines, close to a wall, and some of our guys were killed’. Joab tells the messenger ‘if David gets mad and says “what were you thinking by getting close to the wall? This is a basic mistake that should have never been made!”’ Joab says if David asks this, then say ‘Uriah is dead too’. It’s possible that Joab stuck it to David here for making him partake in his personal problems. Military men do not like carrying out personal political vendettas. Either way the messenger goes and tells David and David feels he covered up his sin. Of course we will soon find out the cover up didn’t work. Bathsheba does move in with David and they make plans for the coming baby. A few things; David was a great man, he followed God as a man ‘after Gods own heart’. David was also human. Hebrews says ‘every high priest taken from among men must make sacrifice for his own sin as well as the peoples’. I don’t want to excuse sin, but I want you to see that all of us have ‘feet of clay’. Modern ministry has a system where we present the best image of leadership to people. We feel this is part of the role of leaders. The scriptures show you ‘the good, the bad, and the ugly’. We just saw the ugly.

 

 

(931)2ND SAMUEL 15- Absalom sits daily at the city gate and when the people come to the king, Absalom ‘steels their hearts’. He says ‘o, if I were the king I could do such a good job. I am better than the one God appointed’. Avoid trying to gain peoples acceptance by comparing yourself with others. God might use you to be an example in some way, but this is a matter of grace. Paul said he excelled more than the other apostles who were ‘in Christ’ before him, but nevertheless it was Gods grace that caused this to happen. Absalom slowly wins the hearts of the people and stages a takeover. Some men go willingly, others followed ‘out of simplicity’. They were led astray like sheep. Remember, when dealing with followers of groups who have ‘rebelled’ [classic cults] some have been raised innocently with their beliefs. Try and honestly talk to them and treat them courteously. God can give you an open door with them if you see them as people who have value and worth. We see David as a type of Christ in this chapter. He is forsaken by the city of Jerusalem and loses his following. He even ascends the Mount of Olives while weeping! He says ‘If God chooses to forsake me, so be it. But if he brings me back again [resurrection!] and allows me to see the Ark in Jerusalem, then let his will be done’. Jesus said ‘not my will, but thine be done’. The Father, who forsook his Son, did delight in him and ‘brought him back again’ to see ‘the Ark in the city of Jerusalem’. Jesus saw the tabernacle of God [Gods people, the dwelling of God] in ‘the city of God’ [the church is called the city of God that comes down from God out of heaven] and he was restored to his former place of exaltation at the fathers right-hand. David is reaping some stuff here. He makes some plans for a future return to leadership, but recognizes when it’s time to retreat. Now, I realize that God wants us to move forward and ‘take the kingdom by force’. But Jesus also gave us a principle; he said ‘when one king is facing another king. He sends out messengers to check out the opponent. If word comes back that you are really out of your league in this battle, then try and come to terms of peace if possible’. In essence there are times where taking a step back and re-evaluating is a wise thing. David plants a few spies in Jerusalem who will report back to him every now and then. David also finds out who his true friends are. Some follow him instead of Absalom, even though Absalom is the ‘hot ticket item’ at the time. These brothers who stick with you till the end are true friends, but they aren’t always the most encouraging. Thomas [one of Jesus disciples] says at one point ‘Lets go, we might as well follow him all the way to our deaths’. Thanks for the willingness to follow Thomas, but you think you could change the attitude a little! So David is doing the best with what he has, Gods people are surviving, but they are being used as pawns on Absalom’s chess board. Absalom looked good at the start, but he will not finish well.

 

(932)2ND SAMUEL 16- As David flees Jerusalem, Ziba, the servant that was under Mephibosheth joins with him. David asks ‘what are you doing here? You should be home with your master’. Ziba says ‘as soon as Mephibosheth heard about the take over, he said “I will stay in Israel and become the new king, God will restore to me Saul’s throne”’. Now David believes it and says ‘I now put you in charge of all the household of your former master, it belongs to you’. Later on Mephibosheth will deny all of this. Its possible Ziba made this up for his own benefit. Leaders, be careful of advice from people with a personal agenda. They often make themselves look better than others. Now as David flees another enemy comes out and curses and throws stones at him along the way. This guy says ‘look at you now, you rebelled against the old king [Saul] and now you are receiving the just reward’. Now David responds with a Christ like attitude and says ‘let the guy curse me, I will not retaliate. Maybe God will look on this persecution and reward me’. One of David’s men wanted to ‘take his head off’. Gee, David has all types in his leadership circle! Did this guy who was cursing David misread the whole situation? Yes, but don’t forget we are reading this story from the real perspective, some people living at the time of David and Saul saw this new king [David] as a threat to the old ways. It’s only a few days after the 2008 presidential election. Barack Obama won. Though there were many reasons for and against him, now that he won we ALL need to pray for him. But some of the supporters of McCain sincerely saw this ‘new kind of person’ as a rebellious threat to the ‘old order’. Sincere people who saw things from a different angle. So David’s accuser sees the story from a wrong lens. David was being judged by God, but not because he toppled the old order of King Saul. Back at Jerusalem Absalom listens to the advice of Ahithophel and sleeps with his fathers concubines. The advice was that when all Israel heard about it, they would realize that this rebellion was a real rebellion and the people would unite under his illegal rule. Scripture says Ahithophels counsel was like ‘hearing from God’ in those days. Leaders, be open to the counsel that is coming forth from particular streams at certain times. It is not only important for believers to ‘learn the bible’, but also to be able to discern the signs of the times. Specific things God is saying and doing in our day. If you were living in the 16th century the issue of the reformation was vital for every one who was a believer. Whether you were Catholic or Protestant, you needed to be up on the issues. Erasmus, the great Catholic scholar and humanist [not ‘secular humanist’] wrote insightful criticisms against his own church, yet remained within her fold. So matter what Christian tradition you align yourself with, you need to be aware of the seasons and purposes of God for your generation. In Absalom’s day, Ahithophel was the go to man.

 

(934)2ND SAMUEL 17- Absalom is strengthening his position as the new king. Ahithophel, his chief counselor, advises to strike while the irons hot. He tells Absalom ‘let me gather a 12 thousand man army and quickly pursue David. I will come upon him and his men while they are tired and fearful, then I will kill David only and bring the people back to you’. Now, this advice was the best, but Absalom asks for the advice of Hushai also. He was the secret spy that was really on David’s side. He advises Absalom to wait and gather all the people and mount a broad attack. God put it in the heart of Absalom to believe the bad advice [bad for Absalom, good for David!]. So Ahithophel sees that his counsel is rejected, he goes and hangs himself! Once again we see the ‘sword of David’s enemies enter into their own heart’. Remember what we said earlier about this? So Hushai sends word to David about the plan and David responds accordingly. Leaders, understand the strategy of our mortal enemy [satan]. He wants to target you when you and your people are weary and tired. He wants to take you down more than any other thing. The bible teaches ‘smite the shepherd and the sheep will be scattered’. Now this is a Messianic prophecy with a lot of meaning, but one of the points is the lead ‘point man’ is usually the main target of the opposing side. How can we mitigate this factor? Practice plural leadership as much as possible. The new testament churches were not ‘run by a Pastor’ in the way we do it today. So adjust your leadership paradigm and bring it more into alignment with scripture. Also, spread ‘the wealth around’ [a recent key issue with the newly elected president, Barack Obama]. If you can get the wisdom and truth that God has communicated to you into the hands of many others, then you have accomplished a lot. Paul told Timothy ‘the things that you have learned and been assured of, commit to faithful men who will be able to teach others also’. This is true apostolic ministry. David will survive this rebellion against his kingdom, but if Absalom listened to the best counsel David would have been finished for sure.

 

(935)2ND SAMUEL 18- David and his men regroup and mount a counter attack against Absalom. They divide into 3 groups and go for it. David tells his men ‘take it easy on Absalom’. Why? Understand that David is seeing the prophetic judgment upon his family that was a result of his own sin. I wonder how many times David saw the fulfillment of this former word [the sword will never depart from your house] thru the seeming insignificant acts of Absalom along the way. David felt guilt over this whole rebellion mounted by his son. Now the battle rages and David and his men kill around 20 thousand troops of Absalom. Word gets back to Joab that Absalom got his hair caught in some tree and is hanging in the tree. Joab says ‘why didn’t you kill him!’ the messenger says ‘God forbid that I should kill the king’s son! I heard the strict orders from the king for no one to take his life’. My King James Version says Joab responded with ‘I may not tarry thus with thee’ in today’s terms ‘I can’t waste time listening to your reasoning’. Joab goes and kills the king’s son. When I read thru this chapter earlier this morning I saw 2 possible things here. First, Joab and his history with David are one of Joab being a ‘bloody man’. He killed Abner against the king’s wishes, and now Absalom. Why in the world did David not remove Joab from this position earlier? One reason, Joab knew how to war. The boy was capable; he knew how to get the job done. In ministry [or business] loyalty is important; people need to be able to carry out the decisions of leadership. But loyalty in and of itself doesn’t cut it, you need skills and abilities as well. You say ‘that’s not fair’ well if you don’t have the skills go get them for heavens sake! Proverbs says knowledge is in the street corners calling out to the simple and saying ‘come, receive of my learning’. The resources are there, laziness prevents people from accessing them effectively. Now Joab also acted responsibly to some degree. He realized that Absalom would be a permanent threat to David’s rule, he killed him and saved many. Right after his death Joab blows the trumpet and the battle is called off. 2 Messengers run to bring the word to David. Ephesians says ‘blessed are the feet of those who bring the gospel’ Gospel simply means ‘good news’. In the New Testament this good news was the reality of Jesus death, burial and resurrection [1st Corinthians 15] but in the Old Testament it was simply the news from ‘the runner’. You could tell from the way the runner was running whether the news was good or bad. How? Say if your wife took a lotto ticket that said ‘you one a million dollars’ and said ‘I am going to ask the store clerk if it’s real’. As you are waiting in the parking lot you see her coming out of the store. Do you think you would be able to tell if the news was good or bad by watching the way she approaches the car? So this was what the king looked for as the messengers came running. If they bore good news their feet had this special pep to them. News gets back to David and he is broken over the death of his son ‘O Absalom, my son Absalom. Would God I had died in your place’ I always stop and meditate this verse every time I read it thru my yearly reading thru the bible. This contains the heart of the Father in redemption. A few more things; in this chapter it said that Absalom raised up a monument/pillar after ‘his own name’. Because he didn’t have any sons to carry on his legacy, he left ‘a thing’ that would honor his name after he died. Absalom didn’t simply have a rebellion issue against his father, he really wanted to build for himself a legacy. His motivations were self serving. Jesus warns the leaders of his movement not to approach ‘church and ministry’ with the same ‘gentile’ [worldly] concepts of leadership. The world often succeeds thru the motivation of greed and lust and power. It’s very easy to fall into the Absalom mindset and take it out on Gods people when the ‘pillar’ [the thing of ministry] doesn’t ‘go up right’. Many well meaning sincere men have been side tracked into seeking fame and acceptance by seeing ministry thru the lens of ‘I want to leave some institution that will bear witness to my name after I am gone’. Ministry, according to Jesus, does not operate along these lines. In Absalom’s obsession to become famous in the eyes of men, he went down a path that did leave a memorial to his name for generations to come. We just read it.

 

 

VERSES- [These are the verses I taught or quoted on Today’s post- Real Life- Church Unlimited]

Galatians 6:7

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

In Context | Full Chapter | Other Translations

Ephesians 6:12

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

In Context | Full Chapter | Other Translations

1 John 2:16

For all that is in the worldthe lust of the flesh, and the lust of the eyes, and the pride of life, is not of theFather, but is of the world.

In Context | Full Chapter | Other Translations

James 1:14

But every man is tempted, when he is drawn away of his own lust, and enticed.

In Context | Full Chapter | Other Translations

James 4:7

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

In Context | Full Chapter | Other Translations

Jeremiah 1:4 Then the word of the LORD came unto me, saying,

Jeremiah 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

Jeremiah 1:6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.

Jeremiah 1:7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

Jeremiah 1:8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.

Jeremiah 1:9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.

Jeremiah 1:10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

Psalm 37:4

Delight thyself also in the Lord: and he shall give thee the desires of thine heart.

In Context | Full Chapter | Other Translations

 

 

1Samuel 17:1 Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.

1Samuel 17:2 And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.

1Samuel 17:3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.

1Samuel 17:4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

1Samuel 17:5 And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.

1Samuel 17:6 And he had greaves of brass upon his legs, and a target of brass between his shoulders.

1Samuel 17:7 And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.

1Samuel 17:8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.

1Samuel 17:9 If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.

1Samuel 17:10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.

1Samuel 17:11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.

1Samuel 17:12 Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.

1Samuel 17:13 And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.

1Samuel 17:14 And David was the youngest: and the three eldest followed Saul.

1Samuel 17:15 But David went and returned from Saul to feed his father's sheep at Bethlehem.

1Samuel 17:16 And the Philistine drew near morning and evening, and presented himself forty days.

1Samuel 17:17 And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp of thy brethren;

1Samuel 17:18 And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.

1Samuel 17:19 Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.

1Samuel 17:20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.

1Samuel 17:21 For Israel and the Philistines had put the battle in array, army against army.

1Samuel 17:22 And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.

1Samuel 17:23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.

1Samuel 17:24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid.

1Samuel 17:25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.

1Samuel 17:26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?

1Samuel 17:27 And the people answered him after this manner, saying, So shall it be done to the man that killeth him.

1Samuel 17:28 And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

1Samuel 17:29 And David said, What have I now done? Is there not a cause?

1Samuel 17:30 And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.

1Samuel 17:31 And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.

1Samuel 17:32 And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.

1Samuel 17:33 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.

1Samuel 17:34 And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock:

1Samuel 17:35 And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.

1Samuel 17:36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.

1Samuel 17:37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.

1Samuel 17:38 And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.

1Samuel 17:39 And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.

1Samuel 17:40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.

1Samuel 17:41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him.

1Samuel 17:42 And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.

1Samuel 17:43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.

1Samuel 17:44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.

1Samuel 17:45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.

1Samuel 17:46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.

1Samuel 17:47 And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD's, and he will give you into our hands.

1Samuel 17:48 And it came to pass, when the Philistine arose, and came, and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.

1Samuel 17:49 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.

1Samuel 17:50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.

1Samuel 17:51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.

1Samuel 17:52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.

1Samuel 17:53 And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.

1Samuel 17:54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.

1Samuel 17:55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

1Samuel 17:56 And the king said, Enquire thou whose son the stripling is.

1Samuel 17:57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.

1Samuel 17:58 And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.

 

2Samuel 11:1 And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

2Samuel 11:2 And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.

2Samuel 11:3 And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?

2Samuel 11:4 And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.

2Samuel 11:5 And the woman conceived, and sent and told David, and said, I am with child.

12Samuel 11:6 And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.

2Samuel 11:7 And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.

2Samuel 11:8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.

2Samuel 11:9 But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.

2Samuel 11:10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?

2Samuel 11:11 And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.

2Samuel 11:12 And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.

2Samuel 11:13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.

2Samuel 11:14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.

2Samuel 11:15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.

2Samuel 11:16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.

2Samuel 11:17 And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.

2Samuel 11:18 Then Joab sent and told David all the things concerning the war;

2Samuel 11:19 And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,

2Samuel 11:20 And if so be that the king's wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?

2Samuel 11:21 Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

2Samuel 11:22 So the messenger went, and came and shewed David all that Joab had sent him for.

2Samuel 11:23 And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.

2Samuel 11:24 And the shooters shot from off the wall upon thy servants; and some of the king's servants be dead, and thy servant Uriah the Hittite is dead also.

2Samuel 11:25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.

2Samuel 11:26 And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.

2Samuel 11:27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.

 

 

www.corpuschristioutreachministries.blogspot.com 

MY SITES

Active sites-

www.corpuschristioutreachministries.blogspot.com  [Main site]

https://www.facebook.com/john.chiarello.5?ref=bookmarks

https://ccoutreach87.com/

https://plus.google.com/108013627259688810902/posts

http://johnchiarello.tumblr.com/

http://ccoutreach.over-blog.com/

https://ccoutreach87.jimdo.com/

http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200

http://ccoutreach87-1.mozello.com/

https://ccoutreach87.site123.me/

http://ccoutreach87.wixsite.com/mysite

https://corpusoutreach.weebly.com/

http://ccoutreach87.strikingly.com/

https://medium.com/@johnchiarello

https://johnchiarello.webs.com/

 

Link sharing sites-

https://twitter.com/ccoutreach87

https://www.pinterest.com/ccoutreach87/

https://www.reddit.com/user/ccoutreach87

https://mix.com/jchiarello

https://trello.com/b/swhF9Vr8/ccoutreach87com

 

http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching]

 

Inactive- work in progress

http://ccoutreach87.webs.com/

https://sites.google.com/yahoo.com/ccoutreach87/home

http://johnchiarello.doodlekit.com/

http://corpus-christijohnchiarel

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Thursday

Posted on by John Chiarello

12-13-18 Update https://youtu.be/8g4r6vF_jBw 

https://www.facebook.com/john.chiarello.5/videos/10205115302800410/ 

see it to believe it https://www.facebook.com/john.chiarello.5/videos/10205115480644856/ 

https://youtu.be/7Pjp8893jI8 

Another 1 https://ln.sync.com/dl/09c115fb0/5j24sxyn-acqyxda9-yzj6urpr-b42y27u4 

https://www.facebook.com/john.chiarello.5/videos/pcb.10205115575007215/10205115536366249/?type=3&__tn__=HH-R&eid=ARBRhuYHwinzWoZiBQCWOQ4nGZpUCwJo7Y0iiFmttiTF9NyuGLD19eBQJ1nsb0Oy_JEGOKhMYv5ubSxo

 

I’m actually trying to update some of my sites- but I figured I better put all these links on one quick post- you know- life is short.

And living in Corpus Christi- well- the life expectancy goes down rapidly when you expose corruption!

Ok- hopefully I will have the new video links up soon- for the most part all of my sites are still the same- I’m just tweaking a few things.

To all of my friends on these other sites- I love you all- and even if I’m not as active [daily] I still count it as a responsibility to try my best to communicate.

I know at times I get mad on the videos- and yes- you hear my curse every now and then.

I make no excuses for it- but everything is real on my sites- I don’t get mad to put on a show-

No- I get mad because I’m really mad.

Many Christians- pastors believe it is wrong to speak out about abuse- or to do ‘social justice'.

I spoke out on the death of  a Black Man- shot and killed by CCPD.

The man- Dewboy Lister needed someone to speak out- his son contacted me on Youtube because he felt he could not trust ‘the system’-

It is a disgrace that a Black man and his family can not trust the city they were born and raised in.

It is a disgrace that Pastors- even Black pastors refuse to ever deal with issues like this.

But if your own child was killed- I guarantee you- you would speak- if your own father was shot dead- yes- then you would speak.

But when it’s someone you don’t know- then you hide behind ‘I only preach the gospel’.

I bet you wouldn’t say that if it was your kid-

Speak out- for all the oppressed- fear no man- we will all have to give an account one day-

And the cowards will be there as well.

John

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2nd Samuel 23

Posted on by John Chiarello

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