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Mark 13

Posted on by John Chiarello

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Mark 10

Posted on by John Chiarello

MARK 10
Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all.Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
https://youtu.be/k8LXEaoxJ2Y Mark 10
https://ccoutreach87.files.wordpress.com/2017/06/5-30-17-mark-10.zip
https://ccoutreach87.com/5-30-17-mark-10/
ON VIDEO-
.Divorce
.Original intent
.Receive the kids
.Good Master
.Imputation
.What should I do?
.Take up your Cross
.Promise fulfilled- not by all of us becoming rich- but thru community sharing
.What happened to peter’s wife?
.One request denied- the other fulfilled
.Kingdom leadership
.Son of David
.Rahab- from Jericho

NEW- [Past teaching- verses below]

I’ll try and mention a few things from this chapter- might not be in order.

Jesus is questioned about divorce-
Mark 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
He asks them ‘what did Moses say about it’?

And sure enough- there was a loophole in ‘their bible’ that allowed for it-
Mark 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
The Pharisees saw every word of the Old Testament as scripture- just like we do today.
Yet- Jesus appeals to the original intent of God going all the way back to creation- and shows how that supersedes their understanding of the law-
Mark 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
Mark 10:6 But from the beginning of the creation God made them male and female.
Jesus did not say the Old Testament was not inspired, but he showed them that Moses permitted something that was against the character and intent of God- and they used it as an excuse to bypass God’s word.

I think we could apply that to us today [in various ways].

Then we have the rich man ask Jesus-
Mark 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
The man was obviously blessed of God- he prospered in all that he did- because he walked in the law of God-
Mark 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth.
Yet- Jesus shows him the one thing that was missing-
Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

It was his unwillingness to forsake all- even the riches God blessed him with- and to take up the Cross- and follow him.
He went away sad-
Mark 10:22 And he was sad at that saying, and went away grieved: for he had great possessions.

Yes- even those who have sought God- saw their lives prosper in material ways.
Many fail to move on from that mindset- and take the cross.

Then little kids are brought to Jesus- his disciples are against it-
Mark 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Jesus rebukes them-
Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
And gives us a lesson-
Mark 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
To receive the kingdom- we must have faith like children have.
Often times the answer is very clear- God has already shown us what he wants.

And because its so simple- we miss it.
Then Jesus tells his men that he will be heading to death- he will fulfill the destiny he had- to die on a cross and be raised again-
Mark 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
After a pronouncement like that- you would think his men would be there for support.
Instead- they get into an argument over who will be the greatest-
Mark 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Mark 10:36 And he said unto them, What would ye that I should do for you?
Mark 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

He shows them who it is prepared for by his example-
Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all.
Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And finally- a blind man recognizes Jesus as the promised messiah- who would come thru the line of king David.
He openly confesses this-
Mark 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mark 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
And Jesus asks the man what he wants-
Mark 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Sure enough he gets it-
Mark 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

On the video I get a little more in depth about marriage and how later in the chapter- Jesus seems to contradict what he spoke earlier-
Mark 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
Mark 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

Actually- if you read the words carefully- it is no contradiction.

I explain why on the video.

PAST POSTS- [These are past teachings I did that relate in some way to this post- Mark 10- all verses below]
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.com/galatians-johns-gospel/
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
https://ccoutreach87.com/2017/04/05/mark-6/
https://ccoutreach87.com/2017/04/16/mark-7/
https://ccoutreach87.com/2017/04/30/mark-8/
https://ccoutreach87.com/2017/05/14/mark-9/

VERSES- [these are the verses I taught or quoted on today’s post- Mark 10]
Mark 14:7
For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
In Context | Full Chapter | Other Translations
22 Wives, submit yourselves unto your own husbands, as unto the Lord.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 That he might sanctify and cleanse it with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
30 For we are members of his body, of his flesh, and of his bones.
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
Eph.
Luke 12:48
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
In Context | Full Chapter | Other Translations
Isaiah 51:2
Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
In Context | Full Chapter | Other Translations
Psalm 60:11
Give us help from trouble: for vain is the help of man.
In Context | Full Chapter | Other Translations
Psalm 108:12
Give us help from trouble: for vain is the help of man.
In Context | Full Chapter | Other Translations
Matthew 1:23
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
In Context | Full Chapter | Other Translations
Jeremiah 17:9
The heart is deceitful above all things, and desperately wicked: who can know it?
In Context | Full Chapter | Other Translations
Proverbs 10:22
The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.
In Context | Full Chapter | Other Translations
Deuteronomy 8:18
But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
In Context | Full Chapter | Other Translations
Matthew 10:32
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
In Context | Full Chapter | Other Translations
Luke 12:8
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
In Context | Full Chapter | Other Translations
Matthew 6:33
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
In Context | Full Chapter | Other Translations
Joshua 2King James Version (KJV)
2 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.
2 And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.
3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
4 And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:
5 And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
6 But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.
7 And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
8 And before they were laid down, she came up unto them upon the roof;
9 And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
10 For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath.
12 Now therefore, I pray you, swear unto me by the Lord, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token:
13 And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
14 And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee.
15 Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
16 And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
17 And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.
19 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
20 And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
21 And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
23 So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
24 And they said unto Joshua, Truly the Lord hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.
Hebrews 11:31
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
In Context | Full Chapter | Other Translations
James 2:25
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
In Context | Full Chapter | Other Translations
John 3:14
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
In Context | Full Chapter | Other Translations
John 12:32
And I, if I be lifted up from the earth, will draw all men unto me.
In Context | Full Chapter | Other Translations
John 12:34
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
In Context | Full Chapter | Other Translations

Mark 10:1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
Mark 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
Mark 10:3 And he answered and said unto them, What did Moses command you?
Mark 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
Mark 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
Mark 10:6 But from the beginning of the creation God made them male and female.
Mark 10:7 For this cause shall a man leave his father and mother, and cleave to his wife;
Mark 10:8 And they twain shall be one flesh: so then they are no more twain, but one flesh.
Mark 10:9 What therefore God hath joined together, let not man put asunder.
Mark 10:10 And in the house his disciples asked him again of the same matter.
Mark 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
Mark 10:12 And if a woman shall put away her husband, and be married to another, she committeth adultery.
Mark 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Mark 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Mark 10:16 And he took them up in his arms, put his hands upon them, and blessed them.
Mark 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
Mark 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Mark 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth.
Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Mark 10:22 And he was sad at that saying, and went away grieved: for he had great possessions.
Mark 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Mark 10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Mark 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mark 10:26 And they were astonished out of measure, saying among themselves, Who then can be saved?
Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Mark 10:28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Mark 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
Mark 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Mark 10:31 But many that are first shall be last; and the last first.
Mark 10:32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Mark 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
Mark 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Mark 10:36 And he said unto them, What would ye that I should do for you?
Mark 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
Mark 10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
Mark 10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
Mark 10:40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
Mark 10:41 And when the ten heard it, they began to be much displeased with James and John.
Mark 10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all.
Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mark 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mark 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
Mark 10:48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.
Mark 10:49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Mark 10:50 And he, casting away his garment, rose, and came to Jesus.
Mark 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Mark 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

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Mark 9

Posted on by John Chiarello

MARK 9
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.Mark 9:40 For he that is not against us is on our part.
https://youtu.be/6Bp5quWWNxs Mark 9
https://ccoutreach87.files.wordpress.com/2017/05/5-2-17-mark-9.zip
https://ccoutreach87.com/5-2-17-mark-9/

https://youtu.be/uKm5kCsO8dY Preview- Mark 9

ON VIDEO-
.Mount of transfiguration
.Moses and Elijah appear
.Kingdom of God
.Prayer and fasting
.Not a formula
.if they are on our side- leave them alone
.Fundamental Baptists
.Assembly of God
.Catholics
.Tongues
.Once saved always saved
.Hedonism
.Evil eye
.Origen

NEW- [Past teaching- verses below]

There are a few teachings I want to focus on in this chapter- and briefly overview the whole chapter.

First we have the mount of transfiguration.
Jesus takes 3 of his men up a mountain- and is changed before their eyes-
Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
He is white- shining with the glory of God.
His men are terrified- never saw any thing like it before.
Then Moses and Elijah appear with Jesus-
Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
In Luke’s account it says they were discussing Jesus death- which was yet to come-
Luke 9:30 And, behold, there talked with him two men, which were Moses and Elias:
Luke 9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
Moses is representative of the law- and Elijah the prophets [divisions we have in the Old Testament].
And Jesus is the fulfillment of all that the law and prophets said-
Luke 24:44
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

The disciples have a question for Jesus-
Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come?
Word must have gotten around ‘Hey- Jesus can’t be the Messiah- because the prophets said Elijah must come first’.
True- But Jesus teaches us that John the Baptist was the fulfillment of the Elijah prophecy-
Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. Luke 1- [speaking of John the Baptist- Elias in the King James is Elijah]
Jesus casts put a demon- his disciples tried- but had no effect.
Jesus replies-
Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Then the disciples get into an argument over who will the the greatest- and Jesus gives them a lesson-
Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
John also has a question-
Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Jesus teaches his men not embrace the view that ‘they are the only right group’ meaning the core group of followers.
No- if others are accepting the message- and doing kingdom works- then leave them alone.
Those who are not against us- are on our side-
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:40 For he that is not against us is on our part.
The chapter ends with some seemingly difficult instructions-
Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:44 Where their worm dieth not, and the fire is not quenched.
Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:46 Where their worm dieth not, and the fire is not quenched.
Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Jesus is showing us that life is not about getting all you can- having all the eye can see- all that the hand can do- and all places that your feet can take you to.

No- there are things to avoid seeing- things to avoid doing [hand] and places you should not go [areas of sin].

It’;s better to live sacrificially and walk in the kingdom- then to get all you can get- in this life now.
On the video I gave a few more examples about the transfiguration- and talked a bit more about those who took the Command about ‘cut it off’ a bit to literally [Origen- an early Church father].

But overall this is the gist of it.
Jesus had a manifestation of the glory of God- pre- resurrection.

The Mount of transfiguration was a Divine revealing of the Glory of God- on the Son of man.
Yes- on Jesus Christ- a sinless man.

Paul taught us in Romans that the Spirit can make us alive now- can free us from all sin- and this act- also described as ‘raised to life’ takes place in this life-
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
On the Mount of transfiguration we saw the only sinless man- and the glory of God upon him.
I think the Beginning of the chapter has something to do with the end of the chapter.

As believers- if we learn to ‘cut off’ the stuff in our lives that hold us back.
The things we look at that are wrong.
The acts we do that are sinful.
The places we go that are traps.
Then in a small way- we too can be ‘made white’.
Yeah- whiter than any bleach on earth could ever do-
Jesus’ appearance changed in front of them. 3 His clothes became dazzling white, whiter than anyone on earth could bleach them. Mark 9:2-3

PAST POSTS- [here are my past teachings that relate in some way to today’s post MARK 9]
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/overview-of-philosophy/
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
https://ccoutreach87.com/2017/04/05/mark-6/
https://ccoutreach87.com/2017/04/16/mark-7/
https://ccoutreach87.com/2017/04/30/mark-8/
2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly mansion. Now, Paul teaches us that this new covenant [last chapter] is one of reconciliation, not condemnation. That because of the work of the Cross, all men have been reconciled to God! It is therefore our job to tell them. In the field of Christian thought there have been thinkers [Origen, Carlton Pearson, etc.] who have dabbled with the doctrine of universalism. They believe that ultimately all people will be saved. I do not believe in this doctrine myself [though I wished it were true- I mean wouldn’t you want everyone forgiven and with God?] but those who embrace it find there reasoning in these types of verses. The New Testament teaches a theme of redemption that says ‘all men have been reconciled to God; Jesus has died for all men. God wills for all to be saved’ and it is because of this theme that some have held to universalism. The point I do want to make to all my orthodox friends is the New Testament message is one of total acceptance based on Christ’s death for us. Sometimes Christians ‘make it hard’ for people to ‘get saved’. The bible doesn’t make it hard, it says it’s a free gift that anyone can have [I know my Calvinist friends are upset right now, but heck I cant please all the people all of the time]. We want the world to know that ‘God was in Christ reconciling the world unto himself’. These major themes need to be engrained into the mind of the church and the world. I am not talking ‘easy believism’ in the sense that God requires no repentance, but I am talking the reality of the free gift based upon what Jesus has done. There are so many people struggling with so many things, many have prayed and pleaded with God for change. Many have given up; they see God as a demanding judge whom they could never please. The message of the Cross is ‘you can’t please God, make up for your own sins. God placed those sins on Jesus, that’s why you can be accepted’. He was made sin for us, who knew no sin. That we might be made the righteousness of God in him. Once you see this truth, God will set you free. You will change, you will become ‘righteous’ but it’s a result of the Cross, not your own efforts.
[parts]
THE RAPTURE?

I spoke with a friend yesterday about the Harold Camping prediction that obviously failed. They know someone who is really into Camping and that person was being set up for the disappointment. On CNN they had a Baptist preacher who warned against this type of date setting- yet he spoke confidently about ‘the Rapture is the next event on Gods calendar- followed by the 7 years of great tribulation’.

I’m sure this fine pastor felt like he was providing a balanced voice compared to Camping’s date setting- yet I felt his interpretation was almost as ‘bad’ as what Camping was doing. Why?

My first introduction to ‘the Rapture’ came as a new believer who started attending a fine Baptist church- they were an ‘Independent, Fundamentalist, Pre-millennial’ Baptist church – and yes- they managed to fit all this on the sign!

The standard teaching says that in the New Testament there are 2 separate events that make up the 2nd coming. The first event is called The Rapture- that Jesus secretly comes all the way back to the earth and stops short in the sky [his feet don’t touch the ground] he ‘catches away’ all true believers [normally the Catholics, Orthodox and other historic churches get ‘left behind’] and then begins a 7 year tribulation period.

After the tribulation you have the other part of the 2nd coming- called the Revelation of Jesus- some Christians say this happens after 3.5 years of tribulation- others after the 7 year period.

Some say Jesus comes back after a 1000 year literal reign on earth [post millennial] others say before [pre- millennial].

And then you have various ways they interpret the end time judgment- some say you have what’s called ‘the Bema seat’ a separate judgment for believers- and then the ‘Great White Throne judgment’ the general judgment of the wicked.

O.K. does the bible specifically teach that the Rapture event is a separate event from the 2nd coming? No- in my view the bible does not teach this. Now- I’m sure that most of my Protestant readers are surprised that I hold to this view, because in American Evangelicalism this view is almost like the Trinity- in some circles it divides the true believers from the heretics.

Classic Christianity does not hold this view- this idea became popularized the 1800’s under a man by the name of John Nelson Darby and the idea spread to America in the 1900’s- primarily thru the revivalist strain of Christianity- and the ‘bible school/conference’ movement.

The historic churches just stuck with the classic idea that there will be one second coming- and there will be a resurrection and final judgment. I pretty much fall into this category myself.

You would be surprised how much thought has gone into this idea- I mean you have entire schools of thought- who call the other side heretics- just because they believe a 3.5 year tribulation as opposed to a 7 year one.

The word rapture comes from the Greek phrase used in Paul’s 1st letter to the Thessalonians- chapter 4. That’s the rapture chapter. The apostle says that Jesus will return and catch up [catch away] the believers into the air- they will forever be with God. This event is biblical- I believe it will someday take place. I simply believe this event to be the 2nd coming- not another event that you would define as the rapture.

I believe if you simply read the 2nd coming passages in the New Testament- that you would see this to be the most acceptable view. Jesus actually says ‘after these things [the great tribulation] then the sign of the coming of the Son of Man appears in heaven’ and he goes on to say ‘one will be taken- the other left’. It seems pretty clear to me that the event where ‘one is taken- another left’ takes place ‘after these things’ Jesus actually gives us the time table.

To be fair- the other side has many-many ways to ‘get around’ these verses- I just feel that after all is said and done- that the best way to view The Rapture is to see this event as the actual 2nd coming.

I have written a lot about this over the years [under the End Times section] and my purpose today is not to ‘prove’ whose view is right- I have found those tasks to be next to impossible. My point is if a believer [or group of them] chooses to break away from the historic church’s position on anything, then you need to think thru it very carefully. Most classic Christian churches have had very wise and knowledgeable men who thought long and hard before they articulated doctrine.

This is not to say that the majority view is always right- but it’s simply a safe guide to stick with the majority Christian view most of the time. I’m very aware of the minority report when it comes to the Rapture doctrine- I just feel like the portions of scripture that are used to ‘prove’ the doctrine are not strong enough to overthrow the classic belief.

The plain teaching of the New Testament is that there most definitely will be a Second Coming- and this event does not take place in 2 stages- the Rapture is the 2nd coming.

http://www.corpuschristioutreachministries.blogspot.com

[1659] HAROLD CAMPING

As you well know- today will be our last day together. Yes- at 6:oo tonight the world is supposed to end. I first stumbled across the article a few weeks ago. The famous preacher from the east- Harold Camping- has once again predicted the return of Christ [or the Rapture].

Camping has gone down this road before- and I have a friend who actually follows Camping and I have tried to be nice about it- but of course most Christians believe Camping is part of a long line of well meaning men- who can’t resist the temptation to date set.

Now- I of course do not fall for stuff like this- I am not that gullible for heaven’s sake, some kind of conspiracy nut. Plus- if the world ends today- then how will we ever catch Bin Laden [of course you heard- he’s still alive?] hiding in Pakistan- with the fake birth certificate duplicator machine- you know- the one he used to fake Obama’s long form!

So yes- we as believers do have a history of doing silly things at times- and for some reason these things take on a life of their own. Many years ago I had a friend [Emit- for those of you who have read my posts these past few weeks- you now know who he is] he was/is sort of a spiritual son- you know- one of the sons of the guys hooked on drugs who eventually became a member of our little church movement.

So one day Emit tells me about the movie Jesus of Nazareth. It came out years ago and they did a good job at depicting the life of Christ. He says ‘did you see the actor who played Jesus? Wow- he was mysterious/spooky’ he watched it with his family and they felt touched by the actor who played Christ.

So I of course opined ‘You know brother- after the movie was made- when you look at the credits at the end- no name shows up for the actor. Then when the other actors and the director questioned each other- no one knows who the actor is!’

Now- of course I was kidding- and I made sure I told Emit ‘brother- just kidding’. But you know how these urban myths go- once you start them- there hard to stop!

So a few years later [maybe 5?] I was talking to his mother in law [Yolanda- another church member who was a woman preacher who did preach and had influence with other Christians- she was Emit’s mother in law]. And somehow she says ‘hey brother John- did you know that no one knows who the actor was in that Jesus movie’. I asked her ‘Yolanda- who told you that?’ she says ‘Emit’.

Now- after all those years the story got out- I mean I wish the truth could spread like this. For all I know there might be an entire group of people in Texas- you know- the ‘anonymous Jesus movie actor believers’ who all believe this story. Heck I always wanted to head up a movement.

But things like this do have a tendency to get around. So anyway that’s how the ‘end of the world is today’ thing has caught on. Now- will the world end today? Doubt it. Will ‘the world’ make fun of us? Sure. Will Christians continue to do things like this? Probably. How can we avoid doing things like this?

The safe way to go- in my view- is to stay connected to the historic church as much as possible. The Christian church has a good- long tradition of Christian truth. For the most part- the stability you find in the Christian classics- the church fathers- Patristics- this tradition is a good one.

Harold Camping is a good man- but he is a retired civil engineer- I’m sure he means well- but try and get your info from men who have been educated- yes thru the more traditional forms of education. Yes- I know ‘who are you to talk- you’re a retired fire fighter!’ But I try to offset that with many years of study- not just bible study- but studying the things I just mentioned. Taking the attitude that I can learn from those who have been at this longer than me. Camping believes ‘all the churches’ are now in deception- yes- he has another weird teaching that says the ‘church age’ has ended and there are no longer any true churches in the world today.

I hope most of you will not fall for stuff like this- we have bigger fish to fry- heck- I need to go out today and start the ‘anonymous Jesus actor followers’ are you in?

http://www.corpuschristioutreachministries.blogspot.com

[parts]
LITTLE BOY LOST

The other day we saw the tragic story of the little Jewish boy who went missing on his way home from summer camp. This day he was without a ride, and his mother thought it would be okay for him to walk home the few blocks. After he didn’t show up she called the police.

They eventually discovered that he had been abducted by a member of their own community- and was tragically killed. The Jewish community in this area of Brooklyn is known as an Hasidic community. My mom was born and raised in Brooklyn- and as a boy I remember going to the city and seeing these strange looking guys with funny looking hair and dress.

This community dates back around 2300 years or so. During the Intertestemental period [the time between the last Old Testament book- Malachi- and the book of Matthew] you have quite an interesting history. It was during these 400 years that we saw the rise of the Greek world under Alexander the Great.

In the Greek world you had some very influential philosophers; Socrates most famous student was Plato- Plato’s most famous student was Aristotle- and his most famous student was Alexander the Great.

Alexander sought to implement the ideals of his teacher- he wanted to unify the known world under one people/culture- a belief that Aristotle held- a sort of ‘unified theory’ [Einstein] that would seek to bring all learning/knowledge together under one supreme [Divine] principle.

Alexander’s experiment was called Hellenization- which was the Greek worlds attempt to impose Greek culture/language on all their conquered enemies- and at the same time allow them to hold on to the their own culture too. Alexander did amazingly well at this experiment- at the young age of around 24 he had accomplished most of his mission. The cities were a sort of composite of Greek culture mixed in with their own culture- this is where we get the modern term Cosmopolitan.

Alexander died young and his kingdom was divided between 4 generals- one of them- Ptolemy- would himself make it into the history books because of his keen intellect.

The system of cosmology developed under him would last [and work!] until some 17-18 hundred years later when it was overthrown by the Copernican revolution during the time of Copernicus and Galileo.

Alexander’s generals would do their best to carry on the system of Hellenization- and other nations generals would keep the system going even after Greece fell. One of them- Octavian [Roman general] makes it into the history books by another famous name- Julius Caesar.

Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time.

The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance.

Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah.

Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement.

Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language.

Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me].

It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate].

Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history.

Of course the tragedy of the little boy lost is very sad- and the roots of Jewish culture are noble and good- Pope Benedict refers to the Jewish people as ‘our elder brother’ because of the Jewish roots of Christianity. The original church was made up of Jewish believers- people who were waiting for the Messiah for centuries [actually Millennia] and they were convinced that this Jesus- this Jewish itinerant prophet- was indeed the one that was to come.

When you read the sermons in the book of Acts- you hear Peter, Paul- and especially Stephen [ Acts 7] relating the person of Jesus to the prophecies that were spoken about the Messiah in the Old Testament- these early Jewish believers were convinced- in no uncertain terms- that Jesus was the Messiah who was foretold to come.

At the Jewish trial of Jesus- the high priest asks ‘are you claiming to be God’s Son’ Jesus- one of the few times he did this- said ‘you said it’. The priest throws up his hands and says ‘what more need do we have of witnesses- he himself has said he claims deity’.

In John’s gospel we read when Jesus said ‘Abraham saw my day- and was gad’. They asked him ‘how could Abraham see your day- you’re not even 50 years old’ Jesus replied ‘BEFORE ABRAHAM WAS- I AM’ They were incensed- the words I AM were the words used to describe God. The bible says they took up stones to kill him.

The great Christian writer- C.S. Lewis- spent many years as an atheist- yet as an intellectual he read all the great writings of history- and he said that no matter how hard he [and other atheists] tried to reject God- that history was filled with writings- both pro and con- about God.

As a matter of fact- there was no other underlying theme- some scarlet thread- woven thru out the entire history of man- that even came close to this testimony of the reality of God.

Many agnostics of Lewis’ day said ‘we believe Jesus was a good person- even a Rabbi- Prophet- great messenger of God’ Lewis said Jesus did not leave this option open to us. Jesus said he was indeed the Son of God- Deity come down- born from a virgin- crucified- died and was buried. On the 3dr day he rose again- according to the scriptures- he is seated at the right hand of God and will come again- to judge the living and the dead.

Yes kingdoms have come and gone- great men and despots have either honored this Jesus- or despised him- but today we still talk about Jesus- King of Kings and Lord of Lords- we have only one option- either we confess him as Lord- or we call him a madman- which one will you choose?

http://www.corpuschristioutreachministries.blogspot.com

VERSES-
Mark 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
Mark 9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mark 9:6 For he wist not what to say; for they were sore afraid.
Mark 9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mark 9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Mark 9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
Mark 9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come?
Mark 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
Mark 9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Mark 9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
Mark 9:16 And he asked the scribes, What question ye with them?
Mark 9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Mark 9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Mark 9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Mark 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mark 9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Mark 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Mark 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
Mark 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Mark 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
Mark 9:27 But Jesus took him by the hand, and lifted him up; and he arose.
Mark 9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Mark 9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it.
Mark 9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mark 9:32 But they understood not that saying, and were afraid to ask him.
Mark 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Mark 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:40 For he that is not against us is on our part.
Mark 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mark 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:44 Where their worm dieth not, and the fire is not quenched.
Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:46 Where their worm dieth not, and the fire is not quenched.
Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 9:48 Where their worm dieth not, and the fire is not quenched.
Mark 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Mark 9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Hebrews 11:13
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
In Context | Full Chapter | Other Translations
Matthew 3:3
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
Mark 1:3
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
Luke 3:4
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in thewilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
John 1:23
He said, I am the voice of one crying in thewilderness, Make straight the way of the Lord, as said the prophet Esaias.
In Context | Full Chapter | Other Translations
Matthew 11:10
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Mark 1:2
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Luke 7:27
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
In Context | Full Chapter | Other Translations
Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
In Context | Full Chapter | Other Translations
1 John 2:16
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not ofthe Father, but is of the world.
In Context | Full Chapter | Other Translations
1 Corinthians 7:9
But if they cannot contain, let them marry: for it is better to marry than to burn.
In Context | Full Chapter | Other Translations
Hebrews 12:1
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside everyweight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
In Context | Full Chapter | Other Translations
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:8 So then they that are in the flesh cannot please God.
Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God.
Romans 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

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Mark 5

Posted on by John Chiarello

MARK 5-
21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
23 If any man have ears to hear, let him hear.
[Note right before I post- This ‘post’ was being worked on before the last 2 days of posts- I had this verse in the ‘hopper’ ready to go- Yes- God’s word is very prophetic]
Jesus Christ
https://youtu.be/X-YGVitz194 Mark 5
https://ccoutreach87.files.wordpress.com/2017/03/3-19-17-mark-5.zip

ON VIDEO-
.Mudfest
.Cost of discipleship
.Pigs drown
.Go home
.Jairus’ request
.Why Jesus did no miracles until the Baptism by John
.Woman bleeds
.Who touched me?
.The attributes of God
.Why then did Jesus not know who touched him?
.Trump- FISA- Russians [see note below]
.Media
.Does the U.S. ‘fake’ intelligence?
.Are believers given a ‘pass’- if their job description calls for them to lie?
NOTE- I commented a bit more on Trump and whether or not the government collected info on him. I made the video 3-19-17- sure enough since I made it things have changed.
NEW [Past links- verses below]
Jesus and his men arrive by boat to new spot-
Mark 5:1 And they came over unto the other side of the sea, into the country of the Gadarenes.
A man meets them- he is demon possessed and the bible says he was in the graveyards day and night- cutting himself- and no man could chain him [stop him]-
Mark 5:2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
Mark 5:3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
When the man meets Jesus- the demons in him recognize that he is the Son of God-
Mark 5:6 But when he saw Jesus afar off, he ran and worshipped him,
Mark 5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
Jesus asks the man his name- the man [or demons in him] respond ‘my name is Legion- for we are many’.
The demoniac implores Jesus not to send them out of this area-
Mark 5:10 And he besought him much that he would not send them away out of the country.
Jesus permits them to go into a herd of pigs feeding- the pigs run into the water and are drowned-
Mark 5:11 Now there was there nigh unto the mountains a great herd of swine feeding.
Mark 5:12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Mark 5:13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
The people of the region see the man- now healed- and in his right mind.
It scares them- and they want Jesus to leave-
Mark 5:14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Mark 5:15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
Mark 5:16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Mark 5:17 And they began to pray him to depart out of their coasts.
The man who Jesus delivered wants to join the group- and go with Jesus-
Mark 5:18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
But Jesus tells him to go back home- and tell the people what ‘great things the Lord has done for you’-
Mark 5:19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
Now- as Jesus walks along with his men- a ruler of the synagogue- Jairus- comes and tells Jesus that he has a daughter who is very sick-
Mark 5:22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Mark 5:23 And besought him greatly, saying, My little daughter lieth at the point of death
‘Jesus- come and lay your hands on her- so she can be healed’-
: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
So they go to the man’s house- the crowd is rubbing up against Jesus-
Then- all of a sudden- Jesus says ‘who touched me’?
His men say ‘look how many people are touching you- how can you ask a question like that’ [my paraphrase]-
Mark 5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
But Jesus sensed that the power to heal was actually accessed- that someone touched him in faith- and received something-
Mark 5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Sure enough there was a woman who had a sickness for 12 years- she thought ‘if I get close enough- and even maybe just touch his clothes- I will get healed’-
Mark 5:28 For she said, If I may touch but his clothes, I shall be whole.
Yes- she was the one Jesus was talking about.
She admits it was her-
Mark 5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Mark 5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
That’s ok- her faith made her whole- and she sought the Lord.
Now- they are still on the way to Jairus’s house- some messengers come and tell Jairus ‘don’t bother coming- your daughter has died’-
Mark 5:35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Jesus looks at Jairus ‘just believe’-
Mark 5:36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
They arrive at the house- The people are in disarray- I mean a little child just passed away-
Mark 5:38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
Jesus says ‘she’s just sleeping’-
Mark 5:39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
They laughed him to scorn-
Mark 5:40 And they laughed him to scorn.
But he goes into the room- and raises the girl from the dead-
Mark 5:41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
Mark 5:42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
She was 12 years old.
You see- this day Jesus was empowered [anointed] in a special way-
For a special mission.
He was on the way to undo 12 years of death.
He was on a mission.
And as this anointing was upon him- sure enough another person- who also had 12 years of death working in her body.
She ‘made a withdrawal’ from this healing anointing-
Mark 5:25 And a certain woman, which had an issue of blood twelve years,
Mark 5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
It was O.k. with Jesus- don’t get me wrong.
But he was on the way to raise that 12 year old girl from the dead.
And he did indeed raise her.
In this chapter we see the ongoing ministry of Jesus- and how the miracles he was doing were testifying to he was.
The Son of God- the Messiah-
30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
John 20
But he also did them for another reason.
These people were hurting- tormented- and dying.
And the Son of man came to destroy the works of the devil-
1 John 3:8
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
In Context | Full Chapter | Other Translations

And Jesus was on a mission.
It will culminate at the Cross- and the empty grave.
But he loved the people so much- that he also destroyed the works of the devil every chance he could.
Just ask the man they called ‘Legion’.
PAST LINKS- POSTS- [My past teaching that relates to today’s post ‘Mark 5’.
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
I quoted from these bible books on Today’s video- MARK 5- below are my complete studies on those books-
https://ccoutreach87.com/james-2015/
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/hebrews-updated-2015/

Below are parts of my past teaching that relate-
(871)ROMANS 15:1-7 ‘we then that are strong [more mature] ought to bear the infirmities of the weak and not please ourselves’. In Philippians we have the ‘KENOSIS’ the act of Jesus, who being in the form of God, thought it not something to be used for his own advantage. He did not see his purpose in the kingdom as one of ‘let’s find out our rights in the covenant and posses what’s rightfully ours’. A few years back it was common to hear ‘God told me his people don’t have a problem with giving [oh really?] but they need to learn how to receive’. While there might be a ‘speck’ of truth in this, the overall ethos of the kingdom [according to Jesus and Paul] is ‘we are not here to please ourselves, but give up our rights and blessings for the purpose of pleasing others’ [building them up, edifying them]. Paul makes this statement right after the chapter on Christian convictions. He shows us that even if we are right on a particular issue, it is ‘more right’ to not offend or put a stumbling block in our brother’s path. It is possible to ‘be right’ in a particular doctrine or truth, and yet ‘be wrong’ in that we might have used it in a way that destroyed the purpose of God in building others up. Many in the church [at large!] have unwittingly ‘tore down’ the poor and oppressed by seeking ‘their own pleasure’. Many overseas countries have been hurt by the amount of pleasure seeking doctrines that went into their countries. Many 3rd world Pastors gave sacrificially out of their extreme poverty to rich American ‘pleasure seekers’ and their poor people suffered greatly when they did not get a literal 100 fold return as was promised. Paul said ‘we that are strong ought to help the weak, and not please ourselves’.
[parts]
CHRISTIAN- MUSLIM DIALOGUE
Exodus 20:3 Thou shalt have no other gods before me.
Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
https://youtu.be/-x4Bz60irJo Christian- Muslim dialogue
https://ccoutreach87.files.wordpress.com/2017/01/1-15-17-christian-muslim-dialogue.zip
https://youtu.be/0i-V7qr7Kbg Corpus Christi- Questions [I posted the video yesterday- but wanted to tag it to a post- Because I talked about current world issues as well, things that I feel are relevant right now]
ON VIDEO
.Muslim encounter at Kingsville Fire Dept.
.What makes Christianity unique?
.Muslims shared some of the same concerns as many Protestants
.Iconoclast controversy
.Expressions of the Trinity
.The development of the office of Bishop- 5 main cities
.The ‘pre’ renaissance that took place within Islam
.Aquinas responds to Islamic apologists [13the century]
.Ad Fontes
.Florence Italy- the Medici’s
.Gnosticism
.I bought him a Persian bible
.Erasmus- Luther
.Protestant Reformation
.My Muslim friend [at Timons]
.Who gave Bobby a ride?
.Wycliffe- Huss- Coverdale
.Guttenberg came just in time
.Catholic church warned ‘you will have too many splits’.
.They indeed were correct
.I quote from the Quran at the end
PAST TEACHING [Past teaching I did that relates to today’s video- verses below]
https://ccoutreach87.com/islam/
https://ccoutreach87.com/protestant-reformation-luther/
JOHN 6
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
https://youtu.be/–3fJK_dqiU John 6
https://ccoutreach87.files.wordpress.com/2016/07/7-3-16-john-6.zip
GALATIANS [Links]
https://ccoutreach87.com/2016/12/26/galatians-1/
https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/
https://ccoutreach87.com/2017/01/02/galatians-2/
https://ccoutreach87.com/2017/01/10/galatians-3/
https://ccoutreach87.com/2017/01/12/the-seed/
https://ccoutreach87.com/2017/01/16/galatians-4/

ON VIDEO-
.See the quads
.it was a test
. ‘We don’t have enough money for the ministry Jesus’?
.What did Jesus do- multiply the money- or the bread?
.Don’t leave the crumbs behind
.Nungesser’s bowling alley
.The acid trip
.Manna a sign
.A little Greek stuff
.Zwingli
.Lake Geneva
.Renaissance
.Florence- Italy
.Medici family
.Aquinas
Aristotle
.Greek lexicon
.Proof texting a no no
.Hocus Pocus?
.Fundamentalism
.Aldous Huxley
MY LINKS [verses below]
https://ccoutreach87.wordpress.com/protestant-reformation-luther/
https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/
https://ccoutreach87.wordpress.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.wordpress.com/overview-of-philosophy/
MY LINKS ON JOHN
https://ccoutreach87.wordpress.com/2016/06/14/amos-5/
https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/
https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/
https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3
https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/
https://ccoutreach87.wordpress.com/2016/06/30/john-5/
[parts]
The renaissance was the 13-14th century revival of culture and learning that was lost for centuries- It began in Florence Italy.
The catch phrase for it was ‘Ad Fontes’ meaning ‘back to the sources’- both in philosophy- as well as in Christian learning.
This began a revival of studying the Greek New testament again from its original language.
The Catholic Humanist- Desiderius Erasmus [15-16th century] – re introduced the New Testament in the Greek version [He was referred to as a Dutch renaissance Humanist- as well as a Catholic Priest and scholar]
Now- Erasmus was a critic of the Church- like Luther- but chose a ‘middle road’- he did not join the breakaway Protestant Reformers- but chose to stay within the fold of Rome- while speaking out against the abuses he saw.
But his first Greek translation of the New Testament did indeed set a spark- because it allowed the Priests to see the bible in its original language.
And Luther was actually teaching this book of Romans to his students in Germany when the Reformation began.
Today the Catholic Church [as you can see in the official Catechism that I have been posting] does indeed teach the bible as God’s Word.
The divisions between Protestants and Catholics are many- but they did agree that the bible was the Word of God.
Some Protestants do not know this- they think the church holds Tradition higher than the bible.
No- the church does believe that God speaks both thru tradition- and scripture.
They see the tradition of the church as simply another means by which God uses the church [Magisterium] to explain scripture- but the Catholic Church does not elevate tradition over the bible.
And indeed- it was a catholic scholar- Erasmus- who introduced the first Geek version of the New Testament.
NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’.
In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites.
He did this on purpose- for his target was the influential leaders of the Church.
He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached.
He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’].
He taught that the church/priests/popes should be the servants of the people-
He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church.
Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]-
Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith-
He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage.

RENAISSANCE ARTISTS-
The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings.
DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican.
It took him 4 years to complete.
The renaissance period- from about the 13/14th century to the 17th- [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism.
Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians.
But it meant something different back then.
It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value.
There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man.
But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view.
Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art.
He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above.
Here’s my study on The Reformation-
https://ccoutreach87.com/protestant-reformation-luther/
And my past teaching on the Western intellectual tradition-
https://ccoutreach87.com/western-intellectual-tradition/

VERSES-
Isaiah 42:19
Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blindas the LORD’s servant?
Hebrews 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
2 Corinthians 5:7 [Full Chapter]
(For we walk by faith, not by sight:)
13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
[parts]
(1335) GALATIANS 5- Paul’s main theme is if we possess the Spirit as believers [being indwelt by God’s Spirit] then let us also walk in/by the Spirit, as opposed to trying to please God by the law and being circumcised. Paul will use the somewhat controversial term ‘ye are fallen from grace’ which simply means that these Gentile believers started by faith and went back to the old Jewish system, much like the themes in the book of Hebrews. Paul says when you go back to the law you have left grace. Christ has ‘become of no effect to you, you who are justified by the law’. This is a good example of how words and certain phrases can develop over the centuries of church history and develop a different meaning over time. In essence the bible does teach that a person can ‘fall from grace’ but this does not describe what the modern reader might think. The first church father who attempted to formulate the Christian doctrine of the Trinity was a man named Tertullian, he lived in the second century and was what theologians refer to as one of the Latin fathers [as opposed to the Greek ones- Origen, etc.] Tertullian was famous for the sayings ‘what does Jerusalem have to do with Athens’ and ‘I believe because it is absurd’ he was resisting the influence of Greek philosophy on the church, he felt that Greek wisdom was influencing the church too much. He was trained in law before becoming a theologian [like Luther and Calvin of 16th century Reformation fame] and he used the words ‘God is one substance/essence and also three persons’ later church councils would agree with this language. But the word ‘person’ at Tertullian’s time was the Latin word ‘personi’ which was taken from the theater and meant a person/actor who would put on different masks during the play; the word had a little different meaning then what we think of today as ‘person’. Later centuries would come to condemn certain Christian groups who seem to have formulated language on the Trinity that expresses the same thing as what the original developer of the doctrine meant to say, but because words and their meanings change over time we get ourselves into disputes that might be getting us off track. Paul also tells the Galatians that if they become circumcised that they are obligating themselves to keep all the law. Of course the medical procedure that many have done in our day is not what he is speaking about, but in Paul’s day getting circumcised was the religious rite that placed you into the religion of Judaism, and this is what Paul is refuting among the Galatians, he tells them not to go down that road. This chapter has lots of good ‘memory verses’, the famous lists of the works of the flesh versus the fruit of the Spirit are found here, and it seems pretty clear to me that Paul identified circumcision with the moral law of the 10 commandments, that is he saw being circumcised as an act that obligated you to ‘keep all the law’ some theologians are discussing whether or not Paul meant the law of Moses when speaking about going ‘back under the law’ some think Paul was speaking only of the ceremonial law and the system of animal sacrifices when he was telling the gentiles that they should not go under the law, I believe if you read Paul in context both in this letter and the book of Romans, that he is speaking of the moral law too, not just the ceremonial law. All in all Paul exhorts these believers to fight for their right to be free from the past restraints of religion and bondage, he tells them to not desire to go back under a system of bondage, that Christ has made us free from that legalistic way of life and he has liberated us by giving us the Holy Spirit- if we ‘walk in the Spirit we will not fulfill the lusts of the flesh, for the flesh lusts against the Spirit and the Spirit against the flesh, and these two are contrary one to the other, so that you cannot do the things that you would’ amen to that.
[parts]
GALATIANS 3
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John 1
https://youtu.be/hhA-O_mb3Y8 Galatians 3
https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip
ON VIDEO
.Abrahamic covenant
.Fulfilled thru Christ
.Law [covenant] came later
.1st promise stands
.Law revealed sin
.Faith in Christ justifies
.Began in Spirit [faith] don’t go back to law [works]
.Christ took the curse of the law on the Cross [tree]
.Law was tutor- to bring us to truth
.Jesus is the Truth
.No more need for the tutor
.Father of many nations
.Legal and actual justification
.Luther- Trent [16th century]
.Legal fiction?
.Mercy seat
[parts]

[parts]
VERSES-
Mark 5:1 And they came over unto the other side of the sea, into the country of the Gadarenes.
Mark 5:2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
Mark 5:3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Mark 5:4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Mark 5:5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Mark 5:6 But when he saw Jesus afar off, he ran and worshipped him,
Mark 5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
Mark 5:8 For he said unto him, Come out of the man, thou unclean spirit.
Mark 5:9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
Mark 5:10 And he besought him much that he would not send them away out of the country.
Mark 5:11 Now there was there nigh unto the mountains a great herd of swine feeding.
Mark 5:12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Mark 5:13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
Mark 5:14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Mark 5:15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
Mark 5:16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Mark 5:17 And they began to pray him to depart out of their coasts.
Mark 5:18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
Mark 5:19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
Mark 5:20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
Mark 5:21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
Mark 5:22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Mark 5:23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
Mark 5:24 And Jesus went with him; and much people followed him, and thronged him.
Mark 5:25 And a certain woman, which had an issue of blood twelve years,
Mark 5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
Mark 5:27 When she had heard of Jesus, came in the press behind, and touched his garment.
Mark 5:28 For she said, If I may touch but his clothes, I shall be whole.
Mark 5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Mark 5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Mark 5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
Mark 5:32 And he looked round about to see her that had done this thing.
Mark 5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Mark 5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Mark 5:35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Mark 5:36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
Mark 5:37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.
Mark 5:38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
Mark 5:39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Mark 5:40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
Mark 5:41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
Mark 5:42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Mark 5:43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Matthew 4:19 And he saith unto them, Follow me, and I will make you fishers of men.
Matthew 4:20 And they straightway left their nets, and followed him.
Matthew 4:21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Matthew 4:22 And they immediately left the ship and their father, and followed him.
James 2:19
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
In Context | Full Chapter | Other Translations
Mark 16:17
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
In Context | Full Chapter | Other Translations
Mark 16:20
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
In Context | Full Chapter | Other Translations
Mark 13:32
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
In Context | Full Chapter | Other Translations
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any thing made that was made.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Phil.
Psalm 8:5
For thou hast made him a little lower than theangels, and hast crowned him with glory and honour.
In Context | Full Chapter | Other Translations
Hebrews 2:7
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
In Context | Full Chapter | Other Translations
Hebrews 2:9
But we see Jesus, who was made a little lower thanthe angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
1 Thessalonians 5 [Full Chapter]
But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. …

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Mark 3

Posted on by John Chiarello

Mark 3- Isaiah 61

FRIDAY- SATURDAY 3-3, 3-4 2017
Mark 3:25 And if a house be divided against itself, that house cannot stand.
FRIDAY- 3-3-17 [all teaching links- verses at end of post]
On the first video I did some teaching. Then ran into a few friends- and was grateful I was able to spend some time with the guys. I did some short videos- but hopefully you get to see a little more of how the homeless deal with things in this area. And sure enough I ran into my old friend Nick as I was walking out of burger king.
MARK 3 https://youtu.be/eA0wzuH8kO4
https://ccoutreach87.files.wordpress.com/2017/03/3-3-17-mark-3.zip
GLENN https://youtu.be/93W1oxlmSHM – finally got Glenn to talk a bit on video- as you can see- I’m not the best video ‘taker’- but you see him on the next one as well.
DINO https://youtu.be/nhkr0m9cL-E – I met Dino today- have seen him a few times- but today I finally spoke with him. Actually I bought a meal for Glenn. He told me thanks- but didn’t need one [he eats croissants that he brings with him]. But I realize the manager doesn’t ‘appreciate’ the homeless guys sitting at Burger King for hours on end. It’s much like some of the guys I have met over the years. They are on the streets and they use the bathroom and charge their phones and stuff at stores- restaurants- etc.- So I bought the meal just to ‘pay the tab’ if you will. It sat in front of Glenn for an hour- he thanked me- but didn’t eat. So I asked Dino if he wanted it [he was actually sleeping at the table] and he said sure. As we talked- we realized we were both born in the same town- Hoboken. I talked with him some more after I turned off the video.
NICK https://youtu.be/aha-5QTHWtE as I walked out of Burger King- I ran into Nick. He’s one of the first friends I met when I started coming back 5 years ago. I took a walk down Bergenline Avenue and was grateful I ran into him. Nick really is a talented musician- on some of the first videos I ever made Nick plays the guitar and sings. Ok- that’s it for today- maybe I’ll do a little more on Saturday- before I fly out of Newark on Sunday morning.
ON VIDEO [Mark 3]
.Healing the hand
.Ordaining the 12
.Sons of Thunder
.Unpardonable sin
.Beelzebub
.Gospel of the kingdom
.Who said it again?
.Lincoln or Jesus?
.Fake news?
.Media bias
.Our President’S
[notes below]
SATURDAY 3-4-17
18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19 To preach the acceptable year of the Lord.
Luke-
ISAIAH 61 https://youtu.be/cwI088OD9MU
https://ccoutreach87.files.wordpress.com/2017/03/3-4-17-isaiah-61.zip
RICK https://youtu.be/K2GIiKEDyag
Rick https://vimeo.com/206740432 
[As I reviewed the video I realized it picked up the radio playing in Burger King- Youtube usually mutes those- so I made a Vimeo one just in case]
I taught some on the first video- and ran into Rick after. I’ll add the notes and verses for the teaching video [Isaiah 61] at the end of this post.
ON VIDEO-
.Dreams
.Rooms
.The set time
.Why didn’t Jesus quote the entire verse?
.The scroll
.It’s more than you think

PAST POSTS [ For the Mark 3 video- verses below]
I quoted- talked about these on the teaching video- Mark 3- Here are my past teachings-
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/1st-2nd-corinthians/
VERSES-
Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Mark 3:1 And he entered again into the synagogue; and there was a man there which had a withered hand.
Mark 3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mark 3:3 And he saith unto the man which had the withered hand, Stand forth.
Mark 3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mark 3:6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Mark 3:7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
Mark 3:8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
Mark 3:9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Mark 3:10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mark 3:11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mark 3:12 And he straitly charged them that they should not make him known.
Mark 3:13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
Mark 3:14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,
Mark 3:15 And to have power to heal sicknesses, and to cast out devils:
Mark 3:16 And Simon he surnamed Peter;
Mark 3:17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Mark 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
Mark 3:19 And Judas Iscariot, which also betrayed him: and they went into an house.
Mark 3:20 And the multitude cometh together again, so that they could not so much as eat bread.
Mark 3:21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Mark 3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Mark 3:23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
Mark 3:24 And if a kingdom be divided against itself, that kingdom cannot stand.
Mark 3:25 And if a house be divided against itself, that house cannot stand.
Mark 3:26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
Mark 3:27 No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Mark 3:28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
Mark 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
Mark 3:30 Because they said, He hath an unclean spirit.
Mark 3:31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Mark 3:32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
Mark 3:33 And he answered them, saying, Who is my mother, or my brethren?
Mark 3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Mark 3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
15 He saith unto them, But whom say ye that I am?
16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Matt. 16
Matthew 23:15
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
In Context | Full Chapter | Other Translations
19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22 But Jesus said unto him, Follow me; and let the dead bury their dead.
Matt. 8
Hebrews 11:37
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
In Context | Full Chapter | Other Translations

PAST POSTS [For Isaiah 61 teaching- verses below]
I quoted from these bible books on the video [Isaiah 61]- here are my past teachings on those books-
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/nehemiah-isaiah/
https://ccoutreach87.com/john-complete-links-added/
VERSES-
14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
15 And he taught in their synagogues, being glorified of all.
16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19 To preach the acceptable year of the Lord.
20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21 And he began to say unto them, This day is this scripture fulfilled in your ears.
Isaiah 61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
Isaiah 61:2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Isaiah 61:4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
Isaiah 61:5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
Isaiah 61:6 But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
Isaiah 61:7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
Isaiah 61:8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
Isaiah 61:9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.
Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Isaiah 61:11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
2 Corinthians 5:18 [Full Chapter]
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
Isaiah 55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
Isaiah 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
Gal. 4
1 John 5:9
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
In Context | Full Chapter | Other Translations
That’s it for this New Jersey trip- see you when I get back to Texas- God bless all of you. John

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Romans 11-13

Posted on by John Chiarello

 ROMANS 11-13

https://www.youtube.com/watch?v=gZVN_AIvVpg

https://1drv.ms/v/s!Aocp2PkNEAGMhSdOBHOVib2Za3Vx

https://drive.google.com/file/d/1AtfMT4nSffEMcscGjripNTcBPc1wqcuk/view?usp=sharing 

https://ccoutreach87.files.wordpress.com/2015/03/3-12-15-romans-11-13.zip

[note- there’s much more on the video than the post]

.ROMANS 11

.ROMANS 12

.ROMANS 13

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 [Links to all my sites at the bottom of this post]

NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John.

 

 END NOTES-

.What effect did the Renaissance have on the Reformation?

.How did Erasmus differ from Luther?

.Do Catholics exalt Tradition over Scripture?

.Renaissance artists.

.Do Catholics believe in Justification by Faith?

.Catholic teaching on Civil Authorities [Romans 13].

.What does ‘AdFontes’ mean- and how does it relate to the Renaissance/Reformation?

 

Romans 11

.Was Paul a full time preacher- paid?

.Is he teaching universalism here?

.Elijah was not alone.

(861)Romans 11:13- ‘For I speak to you Gentiles, in as much as I am the apostle of the Gentiles, I magnify my office’. Let me just make a few comments today. How is Paul ‘exercising’ his apostolic authority over the Gentiles in Rome? We know he hasn’t been there yet [since becoming a follower of Jesus]. He did not have some type of relationship with them where they contributed to him. He was holding no ‘church services’. He exercised it by speaking into their lives and caring for their welfare. He did this by WRITING THIS LETTER! Recently there has been some discussion on ‘Gods government’ and the apostles ‘bringing things into alignment’ [dealing with the mistakes at Lakeland]. Lots of talk that I am familiar with. What is Gods government? In the world we have 2 competing ‘world views’- systems or modes of operation. You have God’s kingdom, and then the worlds system. When the apostle John said ‘love not the world, neither the things that are in the world’ he was referring to this system of lies and pride and sin. In Gods kingdom you operate under his laws ‘love the Lord thy God with all thy heart… and your neighbor as yourself’. In this family [children of God] you have different types of ‘gifts’. Some are apostles, others prophets, etc. All these gifted ones are given for the singular purpose of building you up so you can have a mature faith grounded in Christ and be the ‘glorious temple’ of God in the earth. Paul was playing his part by communicating Jesus to these Roman Gentiles. He did not have some type of a corporate relationship with them where he said ‘commit to my authority over you. Either I will be your ‘covering’ or someone else!’ These are mans ideas. Now, we often say ‘Paul didn’t receive money from the Corinthians, but he did from the other churches’. I have said this myself. Paul did receive support from the Philippians, but that was support for his traveling ministry. To get him to the next place. If you read carefully you will see Paul telling the Thessalonians ‘when I was with you I did not eat, or take stuff for free. My hands ministered to both me and those that were with me’ I think he even said he worked night and day. When he spoke to the Ephesians elders in the book of Acts, he also said ‘I labored when I was with you, I did not take support from you when I was there. I did this to leave you ELDERS an example’. Now, the point I want to make is it seems as if Paul did not take money when he was actually living among the saints. It seems he took it only for traveling expenses [and of course for his ministry to the poor saints at Jerusalem]. Now, I believe and teach that it is scriptural to meet the needs, financially, of laboring elders. The reason I mention this is to show you that being an ‘apostle’ or any other gifted minister in the church simply means you bear extra responsibility to bring Gods people to maturity. It was not some type of office where you were a ‘professional minister’. When I hear all the talk of ‘Gods apostles are bringing Gods government back into alignment’ for the most part these are men’s ideas being applied to an American corporate 501c3 ministry. Gods ‘government’ operates along different lines. So in this example Paul said ‘I magnify my office’ he was simply imparting some truth to them for the purpose of their own edification. Paul did not see them coming under ‘his covering’. [some sites- see the rest here- https://ccoutreach87.com/2019/01/03/romans-11-13/ ]

 

(862)ROMANS 11- let me make a note on the previous entry. Over the last few years, as well as many

See comments

Romans 8-10

Posted on by John Chiarello

ROMANS 8-10

https://www.youtube.com/watch?v=TDqIktzp8Xc

https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip

https://drive.google.com/file/d/1uEOXe1ummR3SO8GSBvqj0w-OUKrByua3/view?usp=sharing

https://1drv.ms/v/s!Aocp2PkNEAGMhQ7PRpqfnBJYBCRc 

 

 VIDEO- [I cover stuff on the videos that are not in the post- here are a few]

.Council of Trent- what did the Church say?

.Do we get the final say- at the Judgment?

.What are the Catholic virtues- did Paul teach them?

.Augustine, Calvin, Whitfield and Wesley.

.Infusion or Imputation? How bout both!

At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST.

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Cloud links- https://ccoutreach87.com/cloud-links-12-2018/

Youtube Playlist- https://ccoutreach87.com/youtube-playlist/ 

 

 [Links to all my sites at the bottom of this post]

NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John.

 

. REMINDER- This is a commentary I wrote years ago- the videos are new.

.CHAPTER 8- FEW POINTS;

  • Did God choose us to believe- or did we choose him?
  • When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection?
  • Does God use difficulty- or is it to be rebuked?
  • Was Paul a ‘hyper- Calvinist’?

(839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’.

 

(840)ROMANS 8:5-13 Paul will teach the impossibility of the ‘carnal minds’ ability to submit to Gods law. Those who are ‘in the flesh’ [the unregenerate nature- not simply ‘in the body’. We will get into these distinctions in a minute] can’t submit to God. Society spends so much time and effort trying to get the ‘lost man’ to do what’s right. The prohibition movement [outlawing liquor], the increase in the severity of punishment for crimes dealing with drugs. Making the child kidnappers crime punishable by death. While all these laws are necessary and good [though some debate the wisdom of the kidnapper one, they think the kidnapper might just go ahead and kill the victim if the same punishment applies to both crimes] they have little effect on getting ‘the carnal man to submit’. Paul also says ‘if the Spirit of him who raised up Christ from the dead dwells in you, then he that raised up Christ from the dead shall quicken [make alive] your mortal bodies by his Spirit that dwells in you’. Let’s do a little teaching here. Most commentators see this as speaking of the promise of the resurrection ‘your mortal bodies’. I see this more in line with the context of chapter 7. The discussion of ‘mortal bodies’ [your actual body, the flesh- which is different than ‘the fleshly nature’ which refers to the sinful nature] speaks of your actual life now ‘let not sin therefore reign in your mortal bodies’. Also in verse 13 of this chapter the same theme is seen ‘if ye thru the Spirit mortify the deeds of the body ye shall live’. I believe Paul is primarily saying ‘if you are in the Spirit [born of God] the Spirit of life will make alive your physical life in such a way that you will glorify God in your body and spirit, which are Gods’ [Corinthians]. Chapter 12 says your bodies are living sacrifices, holy and acceptable to God. Now later on in this chapter [8] we do see the resurrection, which is called ‘the redemption of the body’ [verse 23] so these two concepts work together. The fact that the believer is ‘training his mortal body’ for God [thru obedience] is sort of a precursor to the resurrection! Now, some believers confuse the resurrection of the body and the work of regeneration in ‘making you alive’ [Ephesians 2]. The work of regeneration brings your dead spirit back to life [born again] when you believe [which is a Divine imputation of faith at the moment of conversion, a sovereign act]. This ‘coming alive’ is purely spiritual. This qualifies you for the future physical resurrection of the body [Ephesians calls this the ‘down payment’, the ‘earnest of our inheritance, until the redemption of the purchased possession’. The word ‘earnest’ here is used in the same way as ‘earnest money’ in a real estate transaction. The fact that we have been ‘sealed’ with the Holy Spirit is our ‘guarantee of future bodily resurrection’]. Bishop N.T. Wright, the bishop of Durham [the church of England- Durham is the 3rd most influential post in the Church of England. Canterbury is at the top] has recently written on the truths of the resurrection of the body. He is an excellent scholar, way way above my league. He has been instrumental in ‘re introducing’ the reality of Christ’s resurrection as well as our future resurrection as a very real Christian belief [and historic truth as well]. I have read some of Wrights stuff and am a little surprised at some of the ideas on ‘soul sleep’ and the immortality of the soul. Bishop Wright seems to side with some of the ideas that certain restorationist groups [7th day Adventists] espouse, that the Catholic Church kind of corrupted the ideas of heaven and the soul by being overly influenced by Greek thought. While it is possible for Bishop Wright to have come to his understanding entirely thru scripture and history, yet I felt it a little strange to see him make these arguments. For the most part I like brother Wright and totally agree with his stance on the future ‘new heavens and new earth’ as the final place of rest [as opposed to dying and going to heaven now, which is a temporary place] but there is the biblical reality of a present ‘heaven’ and this doesn’t only come from Greek thought. I have often used the Christian doctrine of the new heavens and new earth while speaking with the Jehovah’s witnesses, I always agree on the reality of a future kingdom on earth. I simply steer the conversation back to ‘who qualifies for it’ and get straight to the gospel. Well anyway we have a promise of a future resurrection, and also a ‘quickening of the body now’ [God actually using our physical life to glorify him]. These are both great truths!

 

(841)ROMANS 8: 14-18 ‘For as many as are led by the Spirit of God, they are the Sons of God’. Many of us are familiar with this verse [I hope!]. We often see it as saying ‘Gods direction in our lives is proof that we are Christians’ true enough. But in context ‘being led by Gods Spirit’ means living the new life thru Christ. The putting to death of the old man and being ‘made alive’ thru Christ is what this is saying. Paul agrees with John [1st John] ‘those that do what is right [led by the Spirit] are of God’. Paul says ‘we have received the Spirit and a natural result of this is crying “Abba, Father”. I don’t want to do too much here, but Paul sees the ‘confession’ and heart cry of the believer as proof, a result of being ‘a habitation of the Spirit’. A sign, if you will, of being born of God is confessing/ praying to the Father. Paul quoted David in chapter 4 ‘for this shall every one that is godly pray unto thee in a time when thou mayest be found’ [Psalms 32- actually Paul quotes a different section from the Psalm, but this theme is consistent with Paul’s view]. Paul knew the reality of ‘the godly calling upon God’ they have an inner cry of ‘Abba, father’. ‘We are heirs of God and joint heirs with Christ’. For many years this has been a popular verse among many believers, often times it is used to say ‘God owns the cattle on a thousand hills’ [which he does] therefore if we are heirs ‘give me some cattle’! [stuff]. Here Paul uses this term in speaking of our identification with Christ’s sufferings. ‘If we suffer with him, we too shall share [joint heir!] in his glory’ [future glorification at the resurrection- we shall see him and be changed in a moment, at the twinkling of an eye. This mortal shall put on immortality]. It’s a symptom of modern American Christianity to view all these scriptures thru a materialistic lens, Paul held to the promise of a future reward [at the resurrection] that enabled him to go thru great difficulty and suffering in this present life. He counted the suffering as a privilege that he shared with Christ.

 

(843)ROMANS 8: 19-25 ‘the sufferings of this present time [are you ‘presently’ suffering?] are not worthy to be compared with the glory that shall be revealed in us’. Paul compares the difficulty to the reward. The reward here is the future resurrection. Paul did not see suffering as ‘from the devil’ or the reward as something material [monetary stuff! The resurrection body will be ‘material’ – real]. Paul teaches that the whole creation is waiting for this day. Not only will we get a ‘makeover’ but there will be a new heaven and a new earth! The creation itself longs for this [almost as much as Al Gore!] This resurrection is called ‘the redemption of our body’. The next verse says ‘we are saved by hope’. John also says [1st John] that the future reality of the resurrection ‘causes us to be pure in this life’ [every one that has this hope in him purifies himself, even as he is pure]. Why? Because we know God has a purpose for our bodies as well as our spirits! The ‘getting saved by hope’ simply means the future hope of the resurrection ‘encourages’ us to live clean now. Once again ‘saved’ is a neutral term. In can apply to all sorts of things. I always found it funny how when you read certain commentaries, that you see the difficulty Christians have when coming across these types of verses. There’s a verse that says ‘the woman will be saved thru childbearing’ geez, you wouldn’t believe the difficulty some writers have when they come across this stuff. Some teach ‘she will be ‘saved’ thru the birth of a child [Jesus]’ and all sorts of stuff. I think if we simply changed the word ‘saved’ for ‘delivered’ [which are basically the same thing] that maybe this would help. But thank God that we have a future resurrection to look forward to, let this truth ‘deliver’ you from the temptation to think ‘what’s all this suffering worth, why even go thru it?’ Because we have a great promise at the other end!

 

(845)ROMANS 8:26-28 ‘Likewise the Spirit also helpeth our infirmities’ why does Paul say ‘likewise’? He is saying ‘not only does the future hope of the resurrection sustain us, but also Gods Spirit helps us’! He knows how to make intercession for us in ways that we cannot. I just finished an hour prayer time, not an ‘official’ intercession time [which I do a few times a week now]. But an ‘unofficial’ time where I try and hear what the Spirit is speaking. When you are ‘praying in the Spirit’ [which can include the charismatic expression of tongues] you are depending upon the Spirit to transcend your limited ability to articulate what needs to be said. ‘All things work together for good to them that love God, to them who are ‘the called’ according to his purpose’. A very famous verse indeed. What does it mean? It means what it says! Over the years I have heard so many excuses for trying to get around difficult things. Why do the righteous suffer? Some taught it was because of their ignorance of scripture. Why did the things that happened to Job happen? Some said it was because he ‘feared’ that the things would happen [this group seems to miss the whole underlying reason for the book. Job’s friends are continually looking for a reason thru out the book. The point is, sometimes there is no reasonable explanation. I realize you can pick apart certain statements from Job and come up with ‘reasons’, but the meaning of the book is God is sovereign and we shouldn’t always think we can figure him out or ‘work the system’]. Here Paul says ‘whatever is happening to you right now [even very bad stuff!] will eventually work out for you benefit’. What about Hitler? Did he love God? I don’t believe so. This scripture says ‘to them that love God’. Your only responsibility thru the difficulty is to ‘love God’.

 

(846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it.

 

(847)ROMANS 8: 31-39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’.

 

ROMANS 9-

.PAUL- SPURGEON- AND DAVE HUNT- DID THEY BELIEVE IN PREDESTINATION?

.HOW DOES PAUL DEFEND AGAINST THE SEEMING ‘UNFAIRNESS’ OF IT?

.WHAT DID THAT RUSSIAN ATHIEST SAY?

 

(848)ROMANS 9: 1-8 Paul returns to an earlier theme ‘Christ came, as pertaining to the flesh, in response to the covenants that God made with Israel’ [my paraphrase!] Paul says that natural Israel played a very important role in the coming of Messiah. He was [is] the fulfillment of the prophecies that came as a result of Gods interaction with ‘the commonwealth of Israel’. Now Paul again says ‘they are not all Israel, which are of Israel, but “in Isaac shall thy seed be called’”. Understand something here, Paul is not teaching ‘another’ natural lineage to Christ. The mistake of the worldwide church of God [Herbert Armstrong] which teaches British Israelism, trying to trace the natural lineage of Europeans and saying ‘these are the lost tribes’. Paul is simply saying ‘those who are of the Law, the natural tribe of Israel [Jews] are not automatically counted as ‘the seed’ [children] but those who ‘are of promise’. Paul also uses this in Galatians 3 and 4. ‘Of promise’ is simply saying ‘those who have been born of Gods Spirit [Jew or Gentile] are the children that God promised to Abraham’ he is the father of ‘many nations’. All who would believe. These themes are building upon Paul’s earlier theology in this letter. This letter [Romans] has a little more ‘weight’ than say a pastoral epistle [Timothy, Titus]. Now, I am not saying it is ‘more inspired’ but I want you to see that even in the book of Acts you see Paul place special emphasis on ‘I must make it to Rome’! Paul fully realizes that this letter will be read among the believers and Jews at Rome. Rome is the capitol city of the Empire. He wants the early believers to understand the role and purpose of God for Israel. Paul’s efforts are being seen by some Jewish believers [Jerusalem] as antagonistic. Paul wants to make it clear that he was not trying to start some type of movement that rejected natural Israel. At the same time he wants natural Israel ‘my kinsman according to the flesh’ to receive their Messiah! So in this context Romans is a theological treatise saying ‘God wants to bring both Jew and Gentile together as one new man in Christ [Ephesians]’. When he argues ‘they that are the children of the flesh ARE NOT THE CHILDREN OF GOD[verse 8] but the children of the promise are counted for the seed’ he is simply saying ‘all people, both Jews and Gentiles [which includes all races that are ‘non Jews’ even Arabs!] can partake of this free gift by grace’. The promise is to all who ‘will believe’.

 

(849)ROMANS 9:9-23 now we get into predestination. Paul uses the example of Jacob and Esau [I spoke on this in the Genesis study, see chapter 25], he says God chose Jacob over Esau before they were born. He also uses the story of Pharaoh and says God was the one who hardened his heart. Paul says these things show us that God’s mercy and choice are a sovereign act. He specifically says ‘God chose Jacob, not on the basis of any thing he did [or would do!] but because of his own sovereign choice’. Now, this is another one of those arguments where Paul says ‘you will then say to me, how can God find fault? If everyone is simply doing the things he preordained, fulfilling destiny, then how can God justly hold people accountable’? First, I want you to see that this statement, that Paul is putting into the mouths of his opponents, only makes sense from the classic position of predestination. Second, if predestination only spoke of Gods foreknowledge of the choices that people were going to make [like asking Jesus into their heart!] then the obvious response to the argument would be ‘Oh, God chose Jacob because he knew what a good boy he was going to be’. Not only would this be wrong, Jacob [the supplanter] was not a ‘good boy’, but Paul does not use this defense in arguing his case. He simply says ‘who are we to question God? Can the thing formed say to him that formed it “why have you made me like this”? It seems as if Paul’s understanding of predestination was in the Augustinian/Calvinistic Tradition. A few years back a popular author on the west coast, Dave Hunt, wrote a book called ‘what kind of love is this’? He took on the Reformed Faiths understanding of predestination. Dave was a little out of his league in the book. He seemed to not fully grasp the historic understanding of the doctrine. He quoted some stuff from Charles Spurgeon that made it sound like he was not a believer in predestination. Spurgeon did make strong statements against certain ideas that were [are] prevalent in classic Calvinism. Some taught that Christ’s Blood was shed only for the elect. This is called ‘particular redemption’ or from the famous ‘Tulip’ example ‘limited atonement’. Spurgeon did not embrace the idea that Christ’s Blood was not sufficient to cover the sins of the whole world. The problem with Hunt using this true example from Spurgeon, is that he overlooked the other obvious statements from Spurgeon that place him squarely in the Calvinistic camp. Some refer to this as ‘4 point Calvinism’. I myself agree with Spurgeon on this point. The reason I mention this whole thing is to show you that major Christian figures have dealt with these texts and have struggled with the obvious difficulties involved. I think Paul does a little ‘speculative theology’ himself in this chapter. He says ‘what if God willing to show his mercy and wrath permitted certain things’. He gives possible reasons for the seeming ‘unfairness’ of this doctrine. The point I want to stress is Paul never tries to defend it from the classic Arminian understanding, that says ‘God knew the way people were going to choose, and he simply ‘foreordained’ those who would choose right’. To be honest, this argument does answer the question in the minds of many believers, I simply don’t see it to be accurate.

 

(851)ROMANS 9:24-29 Paul quotes Hosea and Isaiah to show that God has a purpose for both Jew and Gentile. He uses a few verses from Isaiah 10 and 13 to say ‘except the lord had left us a remnant, no one would be left’. Now, once again we come up against the mindset of always reading ‘saved’ as meaning ‘born again’. In context, God ‘saving’ a remnant simply means ‘he spared them from ruin and total destruction’. There is a verse in Revelation that says ‘the nations of them which are saved shall enjoy the new heavens and earth’. Some commentators will show you how some versions leave out ‘which are saved’ which would leave the text as saying ‘the nations [that are left, remain!] shall walk in it’. This is the context here. Paul is saying God always had a few from Israel that remained, he didn’t utterly wipe them out. Now, this of course fits in with ‘having sins forgiven’, being ‘saved’ or redeemed. There are prophets who say ‘the Lord will turn away ungodliness from Jacob’ [delivered from sin] and ‘the lord comes to those who have turned away from their sin’ speaking of Israel. So I want you to grasp the biblical concept of God saving [sparing] a remnant. The word ‘remnant’ actually speaks of the part of cloth/ material that is ‘left over’ from the whole piece. Jesus also said ‘unless those days were shortened, their would no flesh “be saved”’. Once again meaning ‘no human would survive unless God cut short his wrath’. Paul also uses this language here ‘the lord will do a quick work on the earth and cut it short [shortened!] in righteousness’.

 

(853)ROMANS 9: 30-33 ‘What shall we say then? That the Gentiles which followed not after the law of righteousness have attained it, even by faith’.  Paul concludes the chapter by summing up his ‘righteousness by faith’ argument. Natural Israel, who sought to become righteous by law, who were always striving for perfection thru the keeping of the law. They did not attain that which they sought after. Why? Because they sought it ‘not by faith, but by law’. No law could ever make a man righteous. The Gentiles, which were not even looking! They got it. Why? Because they simply believed in the Messiah, it was the best message they ever heard. They were told their whole lives ‘you are separated from Gods promises. You are not included in the commonwealth of Israel’. They never dreamed that the Jewish Messiah would say ‘neither do I condemn thee, go and sin no more’. They received Gods righteousness by faith. Israel ‘stumbled’ at the stumbling stone. Jesus is called a precious stone and also a rock of offence. To those who believe, he is great, precious. To those who don’t believe he is this tremendous obstacle. The unbelieving world doesn’t know what to do with him. I was watching Ravi Zacharias the other night. He is a good Christian apologist. He was telling the story of being in Russia and speaking to a large group of Atheists. During his talk they were really aggressive, making motions with their hands and all. He was told ahead of time to be prepared. At the question and answer time a Russian Atheist asked ‘what are you talking about when you say God? I have no idea what you mean by this false concept’. Ravi asked him ‘sir, are you an Atheist?’ He replied yes. ‘What is an Atheist’? Ravi asked. The man responded ‘someone who denies God’. Ravi said ‘what exactly is it that you are denying’? The unbeliever has come up against this ‘rock of offence’. He tries to get around it, to develop all types of systems and philosophies to deny it. The rock is there, you can either ‘fall on it’. That is admit he is who he claims to be. Submit and be ‘broken’. Or it will eventually ‘grind you to powder’. You will pass from the scene and the next crop of Atheists will rise and face the same dilemma. This rock ‘aint going away’.

 

ROMANS 10 [On the video I give a broad overview of the doctrine ‘the salvation of the righteous’. I cover many verses not in the post].

.DOES THE BIBLE TEACH ‘A SINNERS PRAYER”?

.DOES THIS CHAPTER SAY ‘THOSE WHO CALLED/ASKED- DID NOT GET IT?

.IS THEIR A ‘RIGHTEOUS MAN’S PRAYER’ THAT BRINGS SALVATION?

. PLEASE- LETS STOP DIVIDING OVER SMALL STUFF-

 

(854)ROMANS 10: 1-13 Many years ago I referenced all the back up scriptures for this chapter [and book!]. The study was intense because I saw a fundamental ‘fault line’ that ran thru many in the Evangelical church [the revivalist tradition]. The ‘fault line’ was reading this chapter as in if it were saying ‘ask Jesus into your heart, or you won’t be saved’. Now, I have no problem with those who trace their conversion to an experience like this. But I want to give you my understanding of this chapter, based on the exhaustive study I did years ago. Also, I will probably quote some verses and you will have to find them later [I forget where they all are]. Paul begins with his desire for ‘all Israel to be saved’. I taught in chapter one how come the gospel is the power of God unto salvation. Because all who believe ‘become righteous’. After 9 chapters of Romans, we have seen that when Paul refers to ‘justification by faith’ this is synonymous with ‘believing with the heart unto righteousness’. Here Paul’s desire is for Israel to experience ‘all facets of salvation’ [present and future] to ‘be saved’. Now, he will say ‘Christ is the end of the law to all who believe’ Israel did not attain unto ‘righteousness’ because they sought after it by trying to keep the law. But it comes only by faith. Then Paul quotes a kind of obscure verse from Deuteronomy saying ‘Moses says the righteousness which is by faith’ [note- this whole description that follows is describing ‘the righteousness that comes by faith’] and says ‘the word is near thee, in thy mouth and heart’. Paul then says ‘whoever calls on the Lord will be saved, with the heart a man believes and becomes righteous [which according to Paul means ‘justified’] and with the mouth confession is made unto salvation’. In this text, Paul once again is ‘dividing’ the common understanding of ‘salvation’ meaning ‘getting initially saved’- which is ‘believing and being justified’. And simply saying ‘believers will inevitably call and be saved’ [in a generic sense]. Why would he do this? In the context of his argument, he is simply showing the ‘righteousness which is from the law’ [the man under the law is described as ‘doing something’ continuing under the load and strain of law] versus the ‘righteousness which is by faith’ [described as a person who believes and speaks, as opposed to ‘does stuff’]. It is not inconsistent for Paul to use the term ‘confessing and being saved’ as speaking of something different than meaning ‘accepting Christ into your heart’. Paul is simply giving a description of those who believe ‘all who believe will call’. And yes, they will and do experience ‘salvation’. It’s just in this example Paul is not saying ‘they are saved initially upon confession, calling’. At least not ‘saved’ in the sense of ‘getting justified by faith’. Why? Because the rest of the chapter doesn’t make a whole lotta sense if he were saying this. ‘How can they call on him in whom they have not believed’? He already showed us that ‘believers are justified’. The very argument Paul makes distinguishes between ‘believing unto righteousness, and calling unto salvation’. You can see it like this, there is a verse I stumbled across years ago. It is in one of the prophets [Old Testament] and it says ‘Gods wrath will come upon all them WHO HAVE NOT CALLED UPON HIM’. In this context Paul can be saying ‘whoever calls upon God will never enter judgment/wrath’ [a description of a particular lifestyle, remember Paul said Gods Spirit makes us cry ‘Abba Father’] in this light Paul can be saying ‘all who call [both Jew and Gentile- simply making an argument for inclusion. God accepts ‘all who call’] will not come under future [or present!] wrath’. This would be in keeping with Peters scathing sermon in Act’s where he quotes the Prophet Joel and says ‘whosoever calls upon the Lord shall be saved’. If you go back and read Joel you will see that in context he is saying ‘at the future time of God’s revealed judgment, those who cry for deliverance will be spared’. Peter quotes it in this context as well. He shows Gods future time of judgment and ends with ‘all who call will be saved’. How do we know that Peter was not quoting Joel for some type of ‘sinner’s prayer’ thing? Because after the Jews say ‘what should we do’? He doesn’t lead them in a sinners Prayer! I don’t want to be picky, I simply want you to see context. Paul has already established multiple times thru out this letter how righteousness comes to those who believe. One of the descriptions of ‘those who believe’ are they ‘call upon God’. They even call upon God ‘to save them’. In this chapter the reason Paul uses ‘whosoever calls upon the lord will be saved’ is to simply show God will deliver both Jews and Gentiles. His promise of salvation is ‘to all’. When he uses ‘believing and being made righteous’ along with ‘calling and being saved’ he obviously can not be speaking about the same thing! He even states it this way in his argument. ‘How can they call unless they already believe’? He was simply giving a description of ‘those who believe’. This ‘calling for salvation’ that ‘all who believe’ partake of can speak both of a ‘present tense’ being saved, that is from any and all types of bad things, and a ‘future tense’ deliverance from wrath. Even when Paul quoted David in Roman’s 4, he is ‘describing the blessedness of the man unto whom God will not impute sin’ [Psalms 32] if you go back and read that psalm David says ‘for this shall EVERY ONE THAT IS GODLY PRAY UNTO THEE’. David uses this in the context of his confession of his sin. So the ‘everyone that is Godly’ describes ‘the righteous’ and they WILL CALL! Also in 2nd Corinthians Paul quotes Isaiah ‘now is the acceptable time, now is the day of salvation’ in the context of ‘God heard you and saved you’. Why would Paul use this in 2nd Corinthians? They need not be told ‘pray and get saved’. In context he used it to encourage them to return back into full communion and fellowship after their restoration and reproof he gave them in the first letter. He is saying ‘I rebuked you guys harshly, you repented and asked for forgiveness. God ‘heard you’ in his acceptable time, now get over it and ‘be restored’. Salvation to them came by ‘calling’ but it was not describing an initial conversion experience. Well, I didn’t realize I would go so long, but this is a good example of having a ‘holistic view’ of scripture. You try and take all the quotes the writers are using, put them in context of the broad themes of scripture. Add that to the immediate context of the letter [Romans] and then come to a deeper understanding of truth. I am not against those who see this chapter thru an evangelistic lens, I just think the way I taught it is more faithful to the text. [NOTE- Thru out this site I have taught the doctrine of ‘the salvation of the righteous’. I mentioned it earlier in Romans and have spoken on it before. If you can find these entries they will add some insight to this chapter. NOTE- verse 20 actually has Paul quoting Isaiah ‘I was found by them who did not ask for me’. This would sure seem strange to say in the same chapter that taught a concept of ‘all who ask for me will enter the kingdom’. It is quite possible to ask and pray and confess everything ‘just right’ and still not find him. And according to this verse, the ones who did ‘find him’ [Gentiles] did not ask! After years of coming to the above understanding I read a church council [Council of Orange?] and I was surprised to see how they actually dealt with the issue of believing versus ‘calling upon God’. They quoted some of these texts to show that before a person could call upon the Lord, he first needed faith. They used this example to show Gods sovereignty in salvation. I though it interesting that they came to the very same conclusions that I did. They even used the same examples! This shows you how the corporate mind of the church is manifestly expressed thru out the ages. I think the council was in the 8thor 9th century?

 

(855)ROMANS 10:14-21 [Just a note for the previous entry. In the conversions recorded in scripture [Acts] do you know how many times there is a reference to ‘calling upon the Lord’ during the conversion? Surprisingly one time. The conversion of Saul [Paul]! During one of the ‘re-tellings’ of his own story he says ‘I was told to arise, and be baptized. Washing away my sins while calling upon the Lord’. Wow, could we have arguments over this one! Do you identify the ‘washing away of sins’ with baptism or the ‘prayer’? I actually previously taught [somewhere on this long blog!] how in the 1st century Jewish mindset ‘washing from uncleanness’ and water were related. I taught it in a way that did not teach ‘baptismal regeneration’ but more along the lines of ‘discipleship’ you might find the entry under ‘my statement of faith’. The point I want to make here is Paul spent 3 days after the Lord appeared to him before he actually got baptized and made an open confession of faith. Paul’s reputation was so bad [he killed Christians!] that his conversion and confession needed to have all the weight possible. Others needed to know that he now ‘confessed Christ’. Most commentators will look to the appearance of Jesus to Paul on the Damascus road as his conversion. The point I want to make is in the book of Acts, the main ‘altar call’ was actually baptism. This was the normal means to identify with the believing community. We also see the fact that once people believed, they then were baptized. The same distinction can be made with ‘confessing’. Neither can take place until one believes. I would assume that Paul said something like this at his baptism ‘O Jesus, please forgive me for what I have done. I killed your people and have committed a terrible crime’. There obviously were some serious things he needed to confess! But the overall view of conversion in Acts does not show a ‘sinner’s prayer’ type conversion.] Paul indicts Israel ‘The word did come to you, you didn’t believe’. He also quotes Moses ‘God said he would provoke you to jealousy by a nation who were “no people”’. We are beginning a portion of Romans where Paul will try and explain the dynamic of Gods purpose for Israel, and his ‘use’ of the Gentile nations to ‘make them jealous’. When we studied the parables we saw this dynamic at work. Israel was offended that God [Messiah] was offering equal access to the promises of Israel thru Jesus. Israel was jealous of this free grace. Paul shows them that Moses prophesied that this day would come. You also see this in Stephens sermon in Acts chapter 7 ‘Moses said the Lord would raise up a prophet like me [Jesus!]’ and then Stephen shows how Israel also did not recognize that Moses was the intended deliverer of the people. So likewise 1stcentury Israel also did not recognize their Messiah [the first time around!]. God’s acceptance of the Gentiles was difficult for Israel to embrace. It took a divine vision for Peter, and he still ‘fell back’ into a caste system mentality. God is not finished with these dealings [Paul will say in the next few chapters] and he will make every effort to show both Jews and Gentiles that they are both important pieces to this ‘divine puzzle’. He will even warn the Gentiles ‘don’t get proud, if God cut off the true branches to graft you in, watch out! He might do the same with you.’ Paul is striving for both Jew and Gentile to live in harmony as much as possible, he did not want to come off as a defender of the Gentiles only. He was ‘defending the gospel’.

 

(857)ROMANS- Let me overview a little. This entry goes along with the last one [#856- those of you reading this straight from the Romans study will need to find it under one of the ‘teaching’ sections]. Paul deals with the issue of ‘being provoked by/to jealousy’. Many times believers remain divided because of pride and jealousy. We often do not want to accept the fact that God actually is working thru other camps, groups of Christians who are ‘not like us’. It challenges our very identity at times! We feel like ‘well, my whole experience with God has been one of coming out of [name the group- for many it’s Catholicism] and I KNOW that I have found and experienced God by leaving mistaken concepts about God. Therefore any other ‘defender’ of Catholics is challenging my core experience’. I myself attribute my conversion to ‘leaving religious ideas’ and reading the bible for the first time. Though I had various believers witnessing to me, it was the actual reading of Johns gospel [and the whole New Testament] that clinched it for me. The reality of ‘whoever believes’ as opposed to religion. But my own experience should not limit [in my mind] the reality of others who also embraced the Cross without ‘leaving’ their former church. It is quite possible that other ‘Catholics’ arrived at a serious level of commitment to the Cross, while remaining faithful to their church. Now I realize this in itself can become an issue of contention, all I want to show you is we should not limit the power of the gospel to our own personal experience. During the recent controversy [2008] over certain Pentecostal expressions of ‘revival’ some old time churches simply made a case against all the Charisms [gifts] of the Spirit. The fact is most theologians accept the gifts of the Spirit as being for all ages of the church. Sure, there have been problems with them, even early on [the Montanists] but the fact is there has always been some type of Charismatic expression of Christianity thru out the church age. But the more Reformed brother’s sound [and are often!] more ‘biblical’ than some of the crazy stuff that happens under the banner of ‘Pentecostal/Charismatic’. So the divisions exist. In this chapter [Romans 11] Paul is dealing with a very real dynamic that says ‘I find my whole identity in the way God has worked with me for centuries [Judaism]. The fact that he began a new thing with other groups who I detest [Gentiles] has offended me to the point where I can’t even experience God any more’. Israel could not see past her own experience with God. The fact that God was ‘being experienced’ by other groups in ways that seemed highly ‘unorthodox’ did not mean that their former experience was illegitimate. It simply meant that Gods experience with them was always intended to ‘break out’ into the broader community of mankind. They lost this original intent and used their ‘orthodoxy’ as a means of self identification. An ‘elite’ religious class, if you will. I find many of these same dynamics being present in the modern church. We should stand strong for orthodoxy, we also need to expose and correct error when it gets to a point where many believers are being led astray. But we also need to be able to see God at work in other groups, we should not use our own experience with God [no matter how legitimate it is!] as the criterion of what’s right or wrong.

CATECHISM of the Catholic Church-

1963    According to Christian tradition, the Law is holy, spiritual, and good,14 yet still imperfect. Like a tutor15 it shows what must be done, but does not of itself give the strength, the grace of the Spirit, to fulfill it. Because of sin, which it cannot remove, it remains a law of bondage. According to St. Paul, its special function is to denounce and disclose sin, which constitutes a “law of concupiscence” in the human heart.16 However, the Law remains the first stage on the way to the kingdom. It prepares and disposes the chosen people and each Christian for conversion and faith in the Savior God. It provides a teaching which endures for ever, like the Word of God. (161025422515)

1964    The Old Law is a preparation for the Gospel. “The Law is a pedagogy and a prophecy of things to come.”17 It prophesies and presages the work of liberation from sin which will be fulfilled in Christ: it provides the New Testament with images, “types,” and symbols for expressing the life according to the Spirit. Finally, the Law is completed by the teaching of the sapiential books and the prophets which set its course toward the New Covenant and the Kingdom of heaven. (1221828)

 

1977    Christ is the end of the law (cf. Rom 10:4); only he teaches and bestows the justice of God.

1982    The Old Law is a preparation for the Gospel.

1983    The New Law is the grace of the Holy Spirit received by faith in Christ, operating through charity. It finds expression above all in the Lord’s Sermon on the Mount and uses the sacraments to communicate grace to us.

 

I TALKED ABOUT THESE VIRTUES ON THE VIDEO-

I. The Human Virtues

1804    Human virtues are firm attitudes, stable dispositions, habitual perfections of intellect and will that govern our actions, order our passions, and guide our conduct according to reason and faith. They make possible ease, self-mastery, and joy in leading a morally good life. The virtuous man is he who freely practices the good. (25001827)

The moral virtues are acquired by human effort. They are the fruit and seed of morally good acts; they dispose all the powers of the human being for communion with divine love.

The cardinal virtues

1805    Four virtues play a pivotal role and accordingly are called “cardinal”; all the others are grouped around them. They are: prudence, justice, fortitude, and temperance. “If anyone loves righteousness, [Wisdom’s] labors are virtues; for she teaches temperance and prudence, justice, and courage.”64 These virtues are praised under other names in many passages of Scripture.

1806    Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it; “the prudent man looks where he is going.”65 “Keep sane and sober for your prayers.”66 Prudence is “right reason in action,” writes St. Thomas Aquinas, following Aristotle.67 It is not to be confused with timidity or fear, nor with duplicity or dissimulation. It is called auriga virtutum (the charioteer of the virtues); it guides the other virtues by setting rule and measure. It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment. With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid. (17881780)

1807    Justice is the moral virtue that consists in the constant and firm will to give their due to God and neighbor. Justice toward God is called the “virtue of religion.” Justice toward men disposes one to respect the rights of each and to establish in human relationships the harmony that promotes equity with regard to persons and to the common good. The just man, often mentioned in the Sacred Scriptures, is distinguished by habitual right thinking and the uprightness of his conduct toward his neighbor. “You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.”68 “Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven.”69 (20952401)

1808    Fortitude is the moral virtue that ensures firmness in difficulties and constancy in the pursuit of the good. It strengthens the resolve to resist temptations and to overcome obstacles in the moral life. The virtue of fortitude enables one to conquer fear, even fear of death, and to face trials and persecutions. It disposes one even to renounce and sacrifice his life in defense of a just cause. “The Lord is my strength and my song.”70 “In the world you have tribulation; but be of good cheer, I have overcome the world.”71 (28482473)

1809    Temperance is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods. It ensures the will’s mastery over instincts and keeps desires within

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2nd Samuel 24

Posted on by John Chiarello

Hackensack [2nd Sam.24]

TUESDAY 2-28-17
Isaiah 59:21 As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.
https://youtu.be/73w9Vod-0Jk HACKENSACK [2nd Sam. 24]
https://ccoutreach87.files.wordpress.com/2017/02/2-28-17-hackensack-2nd-sam-24.zip
https://vimeo.com/206107368 Rt. 46- Tonnelle ave.- 91st st.
I made the first video walking over the bridge- Hackensack River. Did the 2nd one on the way back to North Bergen- just to catch some of the old streets on video. I had the radio on for the 2nd video- so I’ll upload it to Vimeo- because Youtube mutes those.
Hope you enjoy.
ON VIDEO-
.Where’s Rosie’s diner? [I know]
.Walked the bridge- good view of Hackensack River
.Don’t number them!
.Leadership principles
.3 options to take
.Which one did he take?
.David as a type of Christ
. The Doors
.5- fold ministry
.Logos
.Billy Joel
.Aldous Huxley
.Fulfill your destiny

PAST POSTS- [Verses below]
I talked about the promises of God to Abraham to increase the nation on Today’s video [Hackensack]- instead of adding those verses- I’ll link my past study on Galatians where I cover it more in depth-
https://ccoutreach87.com/galatians-links/
I also spoke about the LOGOS- Jesus as the word of God-
I’ll link my John study- where I also cover it in depth-
https://ccoutreach87.com/john-complete-links-added/ .
I quoted from James and Romans today- here are my studies-
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/james-2015/
And here are my complete studies on Samuel- which I concluded today in Hackensack-
https://ccoutreach87.com/1st-2nd-samuel/
https://ccoutreach87.com/samuel-links/
(941)2ND SAMUEL 24- David numbers the people. Joab and his men tell David not to do it. Why? Well to be honest we really don’t know for sure, but let me give you my spin on it. The nation of Israel were very religious and sticklers for specific things. You see this development years later with the religious Pharisees, a tendency to focus in on specific instructions and these ideas becoming obsessive in their minds. All Israel knew the original promise that God made to Abraham. God told him that his ‘seed would be like the stars for multitude and the sand by the shore’ [Genesis 15] included in this famous promise were the words ‘go, see if you can count them’? It was understood that God was saying to Abraham ‘go, if you want to test me, try and count them’ [the stars]. It’s possible that the counting of the people was considered a taboo for this reason. Now David does count them and his ‘seer/prophet’ Gad tells him ‘you messed up, you have 3 choices of judgment that will come on you’. David picks the 3 day judgment under Gods hand and 70,000 Israelites die. The census David took showed that Israel had 800 thousand people, Judah 500 thousand [1.3 million total] without counting the women and children! So you can multiply this number by at least 3 to figure the actual size of the nation. God stops the judgment short and David builds an altar at the place where he saw the destroying angel. David also pleads with the Lord ‘why kill the people, let the judgment be on me and my family instead’. David shows the heart of Moses here. Also David had a ‘seer/prophet’ that was part of his ‘ministry team’. In the prophetic churches it is common to have real prophetic people [not flakes!] who are stable in the word, and also give good advice to the leadership. There are real life prophets/seers who function in the church and can play a key role in the future of the church. We end Samuel with David overseeing a large kingdom. The people were the prophetic fulfillment of Gods purpose in the earth at that time. The letter of Peter says we are Gods holy nation today. The Father promised the Son that he would give him ‘the heathen for his inheritance and the ends of the earth for his possession’. Just like David, the anointed king/priest of Israel, Jesus sits at the right hand of the Father and sees the great multitude of people on the earth [and in heaven] that are the fulfillment of the promise of God to him. We are living proof of the faithfulness of God to his Son.
[Just a note- Why add this section below? I mentioned Aldous Huxley on today’s video I did in Hackensack- when I searched my old teachings- Huxley popped up- so I simply cut and paste the whole link. Just wanted to explain why you see these ‘chopped up’ posts in the PAST LINKS sections of my posts]
JOHN 6
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
https://youtu.be/–3fJK_dqiU John 6
https://ccoutreach87.files.wordpress.com/2016/07/7-3-16-john-6.zip

ON VIDEO-
.See the quads
.it was a test
. ‘We don’t have enough money for the ministry Jesus’?
.What did Jesus do- multiply the money- or the bread?
.Don’t leave the crumbs behind
.Nungesser’s bowling alley
.The acid trip
.Manna a sign
.A little Greek stuff
.Zwingli
.Lake Geneva
.Renaissance
.Florence- Italy
.Medici family
.Aquinas
Aristotle
.Greek lexicon
.Proof texting a no no
.Hocus Pocus?
.Fundamentalism
.Aldous Huxley
MY LINKS [verses below]
https://ccoutreach87.wordpress.com/protestant-reformation-luther/
https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/
https://ccoutreach87.wordpress.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.wordpress.com/overview-of-philosophy/
[parts]
John’s declaration- where the Christian song/chant comes from]
[parts]
Note- Morrison got the name for his group from Aldous Huxley’s book ‘The Doors of Perception’. Strangely- the book- 1st published in 1954- deals with Huxley’s drug trip- on Mescaline [the drug I took- and seemed to open up a fascination with near death experiences]. Huxley recorded his own trip on Mescaline- and even used the term ‘sacramental vision’ describing the hallucinations he had.

One of the quotes I found interesting while researching for this post was ‘We need to experience death consciousness to awaken to what’s important’ the bible says ‘teach us to number our days that we may apply our hearts to wisdom’.

Another quote- from the Nihilistic perspective- ‘we are condemned to be free’- without a God perspective- free will- even when talking about the ‘choice’ to die- has no real meaning- there really is no higher good served- because life has no meaning. But- when your death serves a greater purpose [like redeeming mankind] then it can actually be a virtue- a good thing- if your death impacts others in a positive way- then yes- it’s not meaningless- to the contrary- it’s profitable.

[parts]

VERSES-
2Samuel 24:1 And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
2Samuel 24:2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.
2Samuel 24:3 And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?
2Samuel 24:4 Notwithstanding the king’s word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.
2Samuel 24:5 And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer:
2Samuel 24:6 Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,
2Samuel 24:7 And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, even to Beersheba.
2Samuel 24:8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
2Samuel 24:9 And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.
2Samuel 24:10 And David’s heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
2Samuel 24:11 For when David was up in the morning, the word of the LORD came unto the prophet Gad, David’s seer, saying,
2Samuel 24:12 Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
2Samuel 24:13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days’ pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
2Samuel 24:14 And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
2Samuel 24:15 So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
2Samuel 24:16 And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
2Samuel 24:17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.
2Samuel 24:18 And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.
2Samuel 24:19 And David, according to the saying of Gad, went up as the LORD commanded.
2Samuel 24:20 And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.
2Samuel 24:21 And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.
2Samuel 24:22 And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.
2Samuel 24:23 All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.
2Samuel 24:24 And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.
2Samuel 24:25 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
________________________________________
Psalm 68:18
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
In Context | Full Chapter | Other Translations
Romans 11:29
For the gifts and calling of God are withoutrepentance.
In Context | Full Chapter | Other Translations

Isaiah 40:7 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
Isaiah 40:8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
1Peter 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
1Peter 1:25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

http://www.corpuschristioutreachministries.blogspot.com
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http://ccoutreach.over-blog.com/
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#

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Sunday sermon

Posted on by John Chiarello

Sunday sermon  12-16-18

 

1Corinthians 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

https://youtu.be/tuPBUII-jLw Real Life- Church Unlimited

https://ccoutreach87.files.wordpress.com/2017/07/7-2-17-real-life-c-u-verses.zip

https://ccoutreach87.com/7-2-17-real-life-c-u-verses/ 

 

ON VIDEO-

.Real Life Church- Church Unlimited

.David and Bathsheba

.The sin

.The scheme

.The judgment

.The other son is born

.The prophets

.Avoid materialism

 

Blog- www.corpuschristioutreachministries.blogspot.com

 Facebook- https://www.facebook.com/john.chiarello.5?ref=bookmarks

Youtube- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Other sites- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/

 

Today [12-16-18] I will re-post a past Sunday sermon- as far as I know the video links are good.

Later today I will try and post the video I make to YouTube and Facebook- I will probably be speaking on the verses for the mass for this date- as well as the verses from the Local Church I attend. Hopefully the new video cloud sites are working ok- you should be able to download the past teaching videos from those sites. I’ll be finishing up our 2nd Samuel study soon- the one I have been posting during the week- and am not sure what the next study will be. Eventually I hope to start a new study on another book of the bible-

 

Ok, that’s it for now-

 

 Thanks, John

 

Other videos- [these are the videos I post nightly to my various sites]

 

12-10-18 Teaching- Furman and the bird https://youtu.be/KpkjRiBHtpg

12-13-18 Update https://youtu.be/8g4r6vF_jBw

https://www.facebook.com/john.chiarello.5/videos/10205115302800410/

see it to believe it https://www.facebook.com/john.chiarello.5/videos/10205115480644856/

https://youtu.be/7Pjp8893jI8

Another 1 https://ln.sync.com/dl/09c115fb0/5j24sxyn-acqyxda9-yzj6urpr-b42y27u4

https://www.facebook.com/john.chiarello.5/videos/pcb.10205115575007215/10205115536366249/?type=3&__tn__=HH-R&eid=ARBRhuYHwinzWoZiBQCWOQ4nGZpUCwJo7Y0iiFmttiTF9NyuGLD19eBQJ1nsb0Oy_JEGOKhMYv5ubSxo

 

12-8-18 A talk between the Father and the Son [parable] https://youtu.be/Kn9MTgC1QOg

https://www.facebook.com/john.chiarello.5/videos/10205097588277558/

Does God exist? https://mega.nz/#!iW523QZZ!68TdkeTUXGSl1NPjA4Gudlmg_uwvueJqnEnzh3TxAkQ

The lake [North Bergen- N.J.- view of NYC skyline] https://bit.tube/play?hash=QmXXSDPbRhiLbf9JXTucUePEHtqhSefcrj3yKyBux63cCe&channel=160276

Isaiah 61 https://www.dropbox.com/s/ltjx14b5vtttril/3-4-17%20Isaiah%2061.mp4?dl=0

Kings 17 https://1drv.ms/v/s!Aocp2PkNEAGMdDGvaPNxP9Hgz3E

The unknown God https://youtu.be/wZeEPrdyZ20

Samuel 19 https://www.bitchute.com/video/nufsajIHfW17/

Acts 3 Alamodome- San Antonio https://mega.nz/#!ebRl1IYI!Vl28NVWsFbNwu2Cqq7UkkIGX_sZP9G278UWp6c5a5m8

Acts 1 https://1drv.ms/v/s!Aocp2PkNEAGMddxUWpVS9RrGHjM

At the doors https://youtu.be/GI8PSYPjCW8

1-14-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMeMlCArzzEG7ZgL0

2nd Samuel 21  NYC view- North Bergen- N.J. https://bit.tube/play?hash=QmXSABcWgJpnruxjchJ2y8EbD8atTfctVGrMVPNRqqJLmk&channel=160276

Hook up the truck! https://youtu.be/8Yiwx4r3LjE

Plymouth Rock https://flic.kr/p/ES9TYY

Christian- Muslim dialogue https://1drv.ms/v/s!Aocp2PkNEAGMeb-Izqhz78bdVGI

Mark 3 https://www.dropbox.com/s/9ml9cechvsvcpk2/3-3-17%20Mark%203.mp4?dl=0

Wal Mart and creation https://youtu.be/PTMTrQDpeus

Galatians 5 https://1drv.ms/v/s!Aocp2PkNEAGMejbeju1g4BLexRc

Bus to NYC https://bit.tube/play?hash=QmdDXYtysG89dqXuLx7XizFyTrLwZkBbWfJZfiZoyigDBd&channel=160276

7-22-18 Sunday sermon https://dai.ly/x6yeybx

Furman and Bill https://ln.sync.com/dl/5022ea000/sicjnmri-mvzq6gyp-rga7k23w-hefectmp

Sunday sermon https://ccoutreach87.com/2018/12/09/sunday-sermon-35/

 

2nd Samuel 23 https://ccoutreach87.com/2018/12/13/2nd-samuel-23/

 

 

PAST POSTS- [Today I spoke on the bible chapters from Real Life church and Church Unlimited- below are my past teachings on those chapters. I also added links to my complete studies on those bible books- and other links that relate to the post- verses below]

http://corpuschristioutreachministries.blogspot.com/p/1-st-2-nd-samuel-8821-st-samuelintro.html

http://corpuschristioutreachministries.blogspot.com/p/1st-2nd-samuel-links-updated-3-17.html

http://corpuschristioutreachministries.blogspot.com/p/james-2015-video-links-included-james-1.html 

https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/

https://ccoutreach87.com/galatians-links/

https://ccoutreach87.com/1st-2nd-corinthians/

https://ccoutreach87.com/james-2015/ 

SAMUEL 17- David goes down to the battle front and hears Goliath mocking God. The Philistines are confronting Israel and they have their champion giant [almost 10 feet tall! Like the Roman emperor Maximus, he was huge] Goliath. David hears the enemy challenge Israel day after day and he decides to take him on. Saul tells him ‘you can’t do this, you are too young and inexperienced, he is a man of war from his youth’! David insists that he is able, he killed a lion and bear while defending his fathers sheep, why not ‘this uncircumcised rascal’! Saul says ‘fine, hears my armor’. David tries it on and realizes it’s not his style of armor. He goes back to the simplicity of a sling and stone. He goes out to the battle, Goliath can’t believe his eyes ‘did you send me some mammas boy with a stick? I am not some dog that you can tame with a stick’! Oh really? David says ‘sir, not only will I win this thing, but I will remove your stinking pagan head from off that 10 foot frame and feed you and your buddy’s carcasses to the animals’! Old Saul must of been thinking ‘what in the world did we get ourselves into’? Sure enough the battle begins and David runs up to the giant and sinks a stone into his head. He stands over him and severs his head with his own sword. Now the poor Philistines heard the whole conversation and didn’t want to hang around for the rest of David’s mission statement to be fulfilled. They fled! Israel pursues and has a great victory. A few things; David show us the necessity and simplicity of warfare. Jesus taught the disciples that they had what it took to carry out the mission. He warned them not to fall for the wrong headed idea of ‘God has called us to start an organization, and the organization will accomplish this noble task’. After all the years of befriending and working with the homeless and down and out. I realize that many well meaning believers will see the needs of people, but then want to ‘put on Saul’s armor’ to effect change. Try and start another mission ministry, or make others aware of the problem. I have found the biggest need to be that people are simply not willing to actually give their time and substance and get involved. Jesus told the disciples ‘don’t think you need a lot of extra equipment for this, you are the equipment. No special appeals for funds!’ [Message bible]. We get lost in trying to put on Saul’s armor [lot’s of complicated ministry ideas] when Jesus says ‘just use the stone and sling that I have given you’. The church of Jesus needs to realize that the power to effect society is in the hands of simple followers, truly the meek will inherit the earth.

 

2ND SAMUEL 11- David sends Joab and his men out to war. He stays home and takes a walk on his roof and spots Bathsheba. He sends a servant to contact her and he sleeps with her. He finds out she’s pregnant and the gears in his mind start moving. He calls her noble husband, Uriah, from the front lines of battle and pretends he just called him to inquire about the battle. He sends him home, hoping he will sleep with his wife, and then David will be off the hook. Sure enough Uriah is so noble that he refuses to sleep in his house when his men are in the battle. So David gives it a second shot and gets the brother drunk. He sends him home again and Uriah refuses to sleep with Bathsheba. So David calls for Joab, the lead commander of his army, and says ‘put Uriah in the front lines and draw back and let him die’. Something interesting happens. Joab carries out the plan but also allows some of David’s other men to die. Then he sends a messenger to tell David ‘we were at the front lines, close to a wall, and some of our guys were killed’. Joab tells the messenger ‘if David gets mad and says “what were you thinking by getting close to the wall? This is a basic mistake that should have never been made!”’ Joab says if David asks this, then say ‘Uriah is dead too’. It’s possible that Joab stuck it to David here for making him partake in his personal problems. Military men do not like carrying out personal political vendettas. Either way the messenger goes and tells David and David feels he covered up his sin. Of course we will soon find out the cover up didn’t work. Bathsheba does move in with David and they make plans for the coming baby. A few things; David was a great man, he followed God as a man ‘after Gods own heart’. David was also human. Hebrews says ‘every high priest taken from among men must make sacrifice for his own sin as well as the peoples’. I don’t want to excuse sin, but I want you to see that all of us have ‘feet of clay’. Modern ministry has a system where we present the best image of leadership to people. We feel this is part of the role of leaders. The scriptures show you ‘the good, the bad, and the ugly’. We just saw the ugly.

 

 

(931)2ND SAMUEL 15- Absalom sits daily at the city gate and when the people come to the king, Absalom ‘steels their hearts’. He says ‘o, if I were the king I could do such a good job. I am better than the one God appointed’. Avoid trying to gain peoples acceptance by comparing yourself with others. God might use you to be an example in some way, but this is a matter of grace. Paul said he excelled more than the other apostles who were ‘in Christ’ before him, but nevertheless it was Gods grace that caused this to happen. Absalom slowly wins the hearts of the people and stages a takeover. Some men go willingly, others followed ‘out of simplicity’. They were led astray like sheep. Remember, when dealing with followers of groups who have ‘rebelled’ [classic cults] some have been raised innocently with their beliefs. Try and honestly talk to them and treat them courteously. God can give you an open door with them if you see them as people who have value and worth. We see David as a type of Christ in this chapter. He is forsaken by the city of Jerusalem and loses his following. He even ascends the Mount of Olives while weeping! He says ‘If God chooses to forsake me, so be it. But if he brings me back again [resurrection!] and allows me to see the Ark in Jerusalem, then let his will be done’. Jesus said ‘not my will, but thine be done’. The Father, who forsook his Son, did delight in him and ‘brought him back again’ to see ‘the Ark in the city of Jerusalem’. Jesus saw the tabernacle of God [Gods people, the dwelling of God] in ‘the city of God’ [the church is called the city of God that comes down from God out of heaven] and he was restored to his former place of exaltation at the fathers right-hand. David is reaping some stuff here. He makes some plans for a future return to leadership, but recognizes when it’s time to retreat. Now, I realize that God wants us to move forward and ‘take the kingdom by force’. But Jesus also gave us a principle; he said ‘when one king is facing another king. He sends out messengers to check out the opponent. If word comes back that you are really out of your league in this battle, then try and come to terms of peace if possible’. In essence there are times where taking a step back and re-evaluating is a wise thing. David plants a few spies in Jerusalem who will report back to him every now and then. David also finds out who his true friends are. Some follow him instead of Absalom, even though Absalom is the ‘hot ticket item’ at the time. These brothers who stick with you till the end are true friends, but they aren’t always the most encouraging. Thomas [one of Jesus disciples] says at one point ‘Lets go, we might as well follow him all the way to our deaths’. Thanks for the willingness to follow Thomas, but you think you could change the attitude a little! So David is doing the best with what he has, Gods people are surviving, but they are being used as pawns on Absalom’s chess board. Absalom looked good at the start, but he will not finish well.

 

(932)2ND SAMUEL 16- As David flees Jerusalem, Ziba, the servant that was under Mephibosheth joins with him. David asks ‘what are you doing here? You should be home with your master’. Ziba says ‘as soon as Mephibosheth heard about the take over, he said “I will stay in Israel and become the new king, God will restore to me Saul’s throne”’. Now David believes it and says ‘I now put you in charge of all the household of your former master, it belongs to you’. Later on Mephibosheth will deny all of this. Its possible Ziba made this up for his own benefit. Leaders, be careful of advice from people with a personal agenda. They often make themselves look better than others. Now as David flees another enemy comes out and curses and throws stones at him along the way. This guy says ‘look at you now, you rebelled against the old king [Saul] and now you are receiving the just reward’. Now David responds with a Christ like attitude and says ‘let the guy curse me, I will not retaliate. Maybe God will look on this persecution and reward me’. One of David’s men wanted to ‘take his head off’. Gee, David has all types in his leadership circle! Did this guy who was cursing David misread the whole situation? Yes, but don’t forget we are reading this story from the real perspective, some people living at the time of David and Saul saw this new king [David] as a threat to the old ways. It’s only a few days after the 2008 presidential election. Barack Obama won. Though there were many reasons for and against him, now that he won we ALL need to pray for him. But some of the supporters of McCain sincerely saw this ‘new kind of person’ as a rebellious threat to the ‘old order’. Sincere people who saw things from a different angle. So David’s accuser sees the story from a wrong lens. David was being judged by God, but not because he toppled the old order of King Saul. Back at Jerusalem Absalom listens to the advice of Ahithophel and sleeps with his fathers concubines. The advice was that when all Israel heard about it, they would realize that this rebellion was a real rebellion and the people would unite under his illegal rule. Scripture says Ahithophels counsel was like ‘hearing from God’ in those days. Leaders, be open to the counsel that is coming forth from particular streams at certain times. It is not only important for believers to ‘learn the bible’, but also to be able to discern the signs of the times. Specific things God is saying and doing in our day. If you were living in the 16th century the issue of the reformation was vital for every one who was a believer. Whether you were Catholic or Protestant, you needed to be up on the issues. Erasmus, the great Catholic scholar and humanist [not ‘secular humanist’] wrote insightful criticisms against his own church, yet remained within her fold. So matter what Christian tradition you align yourself with, you need to be aware of the seasons and purposes of God for your generation. In Absalom’s day, Ahithophel was the go to man.

 

(934)2ND SAMUEL 17- Absalom is strengthening his position as the new king. Ahithophel, his chief counselor, advises to strike while the irons hot. He tells Absalom ‘let me gather a 12 thousand man army and quickly pursue David. I will come upon him and his men while they are tired and fearful, then I will kill David only and bring the people back to you’. Now, this advice was the best, but Absalom asks for the advice of Hushai also. He was the secret spy that was really on David’s side. He advises Absalom to wait and gather all the people and mount a broad attack. God put it in the heart of Absalom to believe the bad advice [bad for Absalom, good for David!]. So Ahithophel sees that his counsel is rejected, he goes and hangs himself! Once again we see the ‘sword of David’s enemies enter into their own heart’. Remember what we said earlier about this? So Hushai sends word to David about the plan and David responds accordingly. Leaders, understand the strategy of our mortal enemy [satan]. He wants to target you when you and your people are weary and tired. He wants to take you down more than any other thing. The bible teaches ‘smite the shepherd and the sheep will be scattered’. Now this is a Messianic prophecy with a lot of meaning, but one of the points is the lead ‘point man’ is usually the main target of the opposing side. How can we mitigate this factor? Practice plural leadership as much as possible. The new testament churches were not ‘run by a Pastor’ in the way we do it today. So adjust your leadership paradigm and bring it more into alignment with scripture. Also, spread ‘the wealth around’ [a recent key issue with the newly elected president, Barack Obama]. If you can get the wisdom and truth that God has communicated to you into the hands of many others, then you have accomplished a lot. Paul told Timothy ‘the things that you have learned and been assured of, commit to faithful men who will be able to teach others also’. This is true apostolic ministry. David will survive this rebellion against his kingdom, but if Absalom listened to the best counsel David would have been finished for sure.

 

(935)2ND SAMUEL 18- David and his men regroup and mount a counter attack against Absalom. They divide into 3 groups and go for it. David tells his men ‘take it easy on Absalom’. Why? Understand that David is seeing the prophetic judgment upon his family that was a result of his own sin. I wonder how many times David saw the fulfillment of this former word [the sword will never depart from your house] thru the seeming insignificant acts of Absalom along the way. David felt guilt over this whole rebellion mounted by his son. Now the battle rages and David and his men kill around 20 thousand troops of Absalom. Word gets back to Joab that Absalom got his hair caught in some tree and is hanging in the tree. Joab says ‘why didn’t you kill him!’ the messenger says ‘God forbid that I should kill the king’s son! I heard the strict orders from the king for no one to take his life’. My King James Version says Joab responded with ‘I may not tarry thus with thee’ in today’s terms ‘I can’t waste time listening to your reasoning’. Joab goes and kills the king’s son. When I read thru this chapter earlier this morning I saw 2 possible things here. First, Joab and his history with David are one of Joab being a ‘bloody man’. He killed Abner against the king’s wishes, and now Absalom. Why in the world did David not remove Joab from this position earlier? One reason, Joab knew how to war. The boy was capable; he knew how to get the job done. In ministry [or business] loyalty is important; people need to be able to carry out the decisions of leadership. But loyalty in and of itself doesn’t cut it, you need skills and abilities as well. You say ‘that’s not fair’ well if you don’t have the skills go get them for heavens sake! Proverbs says knowledge is in the street corners calling out to the simple and saying ‘come, receive of my learning’. The resources are there, laziness prevents people from accessing them effectively. Now Joab also acted responsibly to some degree. He realized that Absalom would be a permanent threat to David’s rule, he killed him and saved many. Right after his death Joab blows the trumpet and the battle is called off. 2 Messengers run to bring the word to David. Ephesians says ‘blessed are the feet of those who bring the gospel’ Gospel simply means ‘good news’. In the New Testament this good news was the reality of Jesus death, burial and resurrection [1st Corinthians 15] but in the Old Testament it was simply the news from ‘the runner’. You could tell from the way the runner was running whether the news was good or bad. How? Say if your wife took a lotto ticket that said ‘you one a million dollars’ and said ‘I am going to ask the store clerk if it’s real’. As you are waiting in the parking lot you see her coming out of the store. Do you think you would be able to tell if the news was good or bad by watching the way she approaches the car? So this was what the king looked for as the messengers came running. If they bore good news their feet had this special pep to them. News gets back to David and he is broken over the death of his son ‘O Absalom, my son Absalom. Would God I had died in your place’ I always stop and meditate this verse every time I read it thru my yearly reading thru the bible. This contains the heart of the Father in redemption. A few more things; in this chapter it said that Absalom raised up a monument/pillar after ‘his own name’. Because he didn’t have any sons to carry on his legacy, he left ‘a thing’ that would honor his name after he died. Absalom didn’t simply have a rebellion issue against his father, he really wanted to build for himself a legacy. His motivations were self serving. Jesus warns the leaders of his movement not to approach ‘church and ministry’ with the same ‘gentile’ [worldly] concepts of leadership. The world often succeeds thru the motivation of greed and lust and power. It’s very easy to fall into the Absalom mindset and take it out on Gods people when the ‘pillar’ [the thing of ministry] doesn’t ‘go up right’. Many well meaning sincere men have been side tracked into seeking fame and acceptance by seeing ministry thru the lens of ‘I want to leave some institution that will bear witness to my name after I am gone’. Ministry, according to Jesus, does not operate along these lines. In Absalom’s obsession to become famous in the eyes of men, he went down a path that did leave a memorial to his name for generations to come. We just read it.

 

 

VERSES- [These are the verses I taught or quoted on Today’s post- Real Life- Church Unlimited]

Galatians 6:7

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

In Context | Full Chapter | Other Translations

Ephesians 6:12

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

In Context | Full Chapter | Other Translations

1 John 2:16

For all that is in the worldthe lust of the flesh, and the lust of the eyes, and the pride of life, is not of theFather, but is of the world.

In Context | Full Chapter | Other Translations

James 1:14

But every man is tempted, when he is drawn away of his own lust, and enticed.

In Context | Full Chapter | Other Translations

James 4:7

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

In Context | Full Chapter | Other Translations

Jeremiah 1:4 Then the word of the LORD came unto me, saying,

Jeremiah 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

Jeremiah 1:6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.

Jeremiah 1:7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

Jeremiah 1:8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.

Jeremiah 1:9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.

Jeremiah 1:10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

Psalm 37:4

Delight thyself also in the Lord: and he shall give thee the desires of thine heart.

In Context | Full Chapter | Other Translations

 

 

1Samuel 17:1 Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.

1Samuel 17:2 And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.

1Samuel 17:3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.

1Samuel 17:4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

1Samuel 17:5 And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.

1Samuel 17:6 And he had greaves of brass upon his legs, and a target of brass between his shoulders.

1Samuel 17:7 And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.

1Samuel 17:8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.

1Samuel 17:9 If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.

1Samuel 17:10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.

1Samuel 17:11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.

1Samuel 17:12 Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.

1Samuel 17:13 And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.

1Samuel 17:14 And David was the youngest: and the three eldest followed Saul.

1Samuel 17:15 But David went and returned from Saul to feed his father's sheep at Bethlehem.

1Samuel 17:16 And the Philistine drew near morning and evening, and presented himself forty days.

1Samuel 17:17 And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp of thy brethren;

1Samuel 17:18 And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.

1Samuel 17:19 Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.

1Samuel 17:20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.

1Samuel 17:21 For Israel and the Philistines had put the battle in array, army against army.

1Samuel 17:22 And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.

1Samuel 17:23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.

1Samuel 17:24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid.

1Samuel 17:25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.

1Samuel 17:26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?

1Samuel 17:27 And the people answered him after this manner, saying, So shall it be done to the man that killeth him.

1Samuel 17:28 And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

1Samuel 17:29 And David said, What have I now done? Is there not a cause?

1Samuel 17:30 And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.

1Samuel 17:31 And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.

1Samuel 17:32 And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.

1Samuel 17:33 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.

1Samuel 17:34 And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock:

1Samuel 17:35 And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.

1Samuel 17:36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.

1Samuel 17:37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.

1Samuel 17:38 And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.

1Samuel 17:39 And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.

1Samuel 17:40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.

1Samuel 17:41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him.

1Samuel 17:42 And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.

1Samuel 17:43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.

1Samuel 17:44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.

1Samuel 17:45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.

1Samuel 17:46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.

1Samuel 17:47 And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD's, and he will give you into our hands.

1Samuel 17:48 And it came to pass, when the Philistine arose, and came, and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.

1Samuel 17:49 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.

1Samuel 17:50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.

1Samuel 17:51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.

1Samuel 17:52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.

1Samuel 17:53 And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.

1Samuel 17:54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.

1Samuel 17:55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

1Samuel 17:56 And the king said, Enquire thou whose son the stripling is.

1Samuel 17:57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.

1Samuel 17:58 And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.

 

2Samuel 11:1 And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

2Samuel 11:2 And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.

2Samuel 11:3 And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?

2Samuel 11:4 And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.

2Samuel 11:5 And the woman conceived, and sent and told David, and said, I am with child.

12Samuel 11:6 And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.

2Samuel 11:7 And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.

2Samuel 11:8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.

2Samuel 11:9 But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.

2Samuel 11:10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?

2Samuel 11:11 And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.

2Samuel 11:12 And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.

2Samuel 11:13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.

2Samuel 11:14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.

2Samuel 11:15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.

2Samuel 11:16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.

2Samuel 11:17 And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.

2Samuel 11:18 Then Joab sent and told David all the things concerning the war;

2Samuel 11:19 And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,

2Samuel 11:20 And if so be that the king's wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?

2Samuel 11:21 Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

2Samuel 11:22 So the messenger went, and came and shewed David all that Joab had sent him for.

2Samuel 11:23 And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.

2Samuel 11:24 And the shooters shot from off the wall upon thy servants; and some of the king's servants be dead, and thy servant Uriah the Hittite is dead also.

2Samuel 11:25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.

2Samuel 11:26 And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.

2Samuel 11:27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.

 

 

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Sunday sermon

Posted on by John Chiarello

Sunday sermon [Video made 12-2-18]

Jeremiah 33:14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.

Jeremiah 33:15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

Jeremiah 33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.

 Sunday sermon

https://youtu.be/eHQ3jocRfsU

https://www.facebook.com/john.chiarello.5/videos/10205074999952864/

https://drive.google.com/file/d/1oXXh2begsu7UDczytjvJzp5rbmwL78T_/view?usp=sharing 

 

ON VIDEO

.What was the Good Thing Jeremiah spoke of?

.Overview of Church history

.The story of Abraham

.Luther and the Reformation

.Renaissance

.‘Alien righteousness’ [Luther]

.Soteriology

.Eschatology

.The 2nd coming

.Who are the saints that come back with Christ?

.Live with the end in mind

.Behold the Lamb

 

[New Teaching below]

 

Blog- www.corpuschristioutreachministries.blogspot.com 

 Facebook- https://www.facebook.com/john.chiarello.5?ref=bookmarks 

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Other sites- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/  

 [Links to all my sites at the bottom of this post]

NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John.

NEW [Other videos below]

This Sunday I taught from the verses for the Mass and tried to show a theme-

The prophet spoke about a ‘Good thing to come'-

Jeremiah 33:14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.

In the next verse [pasted at the top of this post] we see that the Good Thing was indeed the promised messiah- the man whose name is the branch-

Zechariah 6:12

And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord:

 

On the video I covered the history of the people of God in the Old Testament- and how the ultimate fulfillment of the promises came down to a person-

Jesus Christ himself.

He was the seed that Paul the apostle speaks about in the letter to the Galatians-

Galatians 3:16

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

In Context | Full Chapter | Other Translations

 

Yes- the good thing was the promise of a new day- when there would be a new covenant- not according to the bondage of the law-

But a covenant of the Spirit that gives true liberty-

2 Corinthians 3:6

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

2 Corinthians 3:17

Now the Lord is that Spirit: and where the Spirit of the Lord isthere is liberty.

 

Jesus died for the sins of man- the sins that built up as a debt under the Old Law-

And by his going to the Cross- and rising again- yes- that was the good thing that the prophet spoke about.

I ended with a psalm from the Mass-

Psalm 25:12 What man is he that feareth the LORD? him shall he teach in the way that he shall choose.

Psalm 25:13 His soul shall dwell at ease; and his seed shall inherit the earth.

Psalm 25:14 The secret of the LORD is with them that fear him; and he will shew them his covenant.

The psalmist said the Lord would reveal something to the people- he would show them his covenant- and it reminded me when Jesus sat with the 12 on that fateful night- right before he would go to the Cross-

26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

28 For this is my blood of the new testament, which is shed for many for the remission of sins.

Matt. 26

Yes- he showed us that good thing- that new covenant- that very night.

In his dying for the sins of man- he kept the promise to his Father-

And in return-

We are the redeemed children of God.

Yes- it is a Good thing indeed.

NOTE- Later today [12-9-18] I will probably not make/post a video for this Sunday like I usually do. I haven’t had the time to look over the verses and figured I would skip this Sunday.

I have been working on new cloud sites-

https://drive.google.com/drive/folders/1QJ3MSF6ZqJpYS9Vzeg9ni5dP-yMcj3A7?usp=sharing

https://1drv.ms/f/s!Aocp2PkNEAGMg0G_aInmCi8XUC-C

https://my.pcloud.com/publink/show?code=kZ1sXP7ZardKGRUxFByiFYi667jeup7MD1Sy 

https://mega.nz/#F!7WQCSIJR!-4v9-zUQRq4MIQbBfI2n4A  

https://www.dropbox.com/sh/d43nhtrgysqg493/AAAlCszxZXJoRtk8UudtuR9ma?dl=0

And will eventually post all my teaching videos [minus the updates] to these sites.

I did make a video yesterday-

12-8-18 A talk between the Father and the Son [parable] https://youtu.be/Kn9MTgC1QOg

https://www.facebook.com/john.chiarello.5/videos/10205097588277558/

So if I don’t make another one today- this would be the latest-

Thanks- John [some sites- see the rest here- https://ccoutreach87.com/2018/12/09/sunday-sermon-35/ ]

 

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